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In early modern times, religious affiliation was often communicated through bodily practices. Despite various attempts at definition, these practices remained extremely fluid and lent themselves to individual appropriation and to evasion of church and state control. Because bodily practices prompted much debate, they serve as a useful starting point for examining denominational divisions, allowing scholars to explore the actions of smaller and more radical divergent groups. The focus on bodies and conflicts over bodily practices are the starting point for the contributors to this volume who depart from established national and denominational historiographies to probe the often-ambiguous phenomena occurring at the interstices of confessional boundaries. In this way, the authors examine a variety of religious living conditions, socio-cultural groups, and spiritual networks of early modern Europe and the Americas. The cases gathered here skillfully demonstrate the diverse ways in which regional and local differences affected the interpretation of bodily signs. This book will appeal to scholars and students of early modern Europe and the Americas, as well as those interested in religious and gender history, and the history of dissent.
Religious Dissent in the Roman Empire is the third installment in Vasily Rudich’s trilogy on the psychology of discontent in the Roman Empire at the time of Nero. Unlike his earlier books, it deals not with political dissidence, but with religious dissent, especially in its violent form. Against the broad background of Second Temple Judaism and Judaea’s history under Rome’s rule, Rudich discusses various manifestations of religious dissent as distinct from the mainstream beliefs and directed against both the foreign occupier and the priestly establishment. This book offers the methodological framework for the analysis of the religious dissent mindset, which it considers a recurrent historical phenomenon that may play a major role in different periods and cultures. In this respect, its findings are also relevant to the rise of religious violence in the world today and provide further insights into its persistent motives and paradigms. Religious Dissent in the Roman Empire is an important study for people interested in Roman and Jewish history, religious psychology and religious extremism, cultural interaction and the roots of violence.
Religious Dissent in Late Antiquity reconsiders the Christianization of the late Roman Empire. The focus is on the shifting position of dissenting religious groups ('pagans' and 'heretics'). The book shows that the narrative is more nuanced than the simple Christian triumph over the classical world.
This detailed study examines the social, religious, and institutional conflicts accompanying the Russian Schism of the seventeenth century. By analyzing who opposed the reforms of Patriarch Nikon (1652-58) and under what circumstances, the author presents a complex and multi-faceted world of popular religious resistance that has been hidden from view for centuries. The documentary records of Russian church and state archives--most studied here for the first time--reveal that the schism evolved in two phases. The first phase began in 1652 and encompassed the activities of Old Believer literati as well as unrelated protests by social outcasts and independent-minded individuals. The second phase began in 1666 with a systematic church campaign to enforce the Nikonian forms of worship. The author argues that the vast majority of ordinary Russians rejected Nikonian symbols such as the three-finger sign of the cross and the new service book because they perceived them as tokens of obedience to church authority, and not because they responded to the teachings of Old Believers. In fact, the book demonstrates that seventeeth-century Old Believers' literary and moralist concerns aroused little interest among contemporaries. The Russian Schism's central feature was the assertion of religious autonomy by clerics and laymen. Countless small, locally endowed hermitages and a few larger monasteries, having never been integrated into the church's institutional structure, were now in revolt; monks and nuns living outside of official monasteries preached heterodox ideas and violence, or founded alternative communities in the forests; defrocked and unemployed priests, deeply hostile to the church, participated in local uprisings; and a number of parish priests defended themselves with force against attempts to depose them. Manifestations of lay dissent included attacks by peasants and brigands on church representatives in Siberia and at Lake Onega; group suicides; quasi-Protestant quests for religious salvation by individual peasants and artisans; and underground religious networks sponsored by Novgorod and Pskov merchants. The book provides a thorough reassesment of the Russian Schism, relying primarily on archival documents and thus departing from the traditional focus on Old Believer writings and biographies.
This book introduces the reader to Robert Govett (1813-1901), dissenting clergyman and author, who wrote as a scholar of biblical prophecy, primarily on the subject of the "exclusion" of believers in the Millennial Kingdom, an idea of which he conceived. The purpose of the book is threefold: (1) to describe Govett, his life, and his printed work; (2) to analyze Govett's eschatological beliefs, especially those he originated; and (3) to investigate why a respected theologian in England, who had published over 180 books and tracts, disappeared from dissenting print culture early in the twentieth century. Govett's doctrine of exclusion was heavily intertwined with most of his writings. It was a topic that he developed throughout his career. Yet, as the center of dispensationalism shifted to America, Govett's views of the Rapture began to be seen as extreme. The book explains why Govett was eclipsed as the center of the evangelical movement shifted and its theology ossified. Since his death, Govett has been occasionally remembered in scholarship, but with increasing inaccuracies and skepticism. This book seeks to remove the mystery.
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