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"Penetrating insight into the processes by which our collective historical memory is constructed. Through a range of case studies, the authors explore how and why certain landscapes and monuments are intentionally endowed with specific messages, why certain stories are obscured or forgotten, and how collective memories change over time." --James Delle, Franklin and Marshall College The authors in this collection show how the creation of a collective memory of highly visible objects and landscapes is an ongoing struggle, their meanings always being constructed, changed, and challenged. The sites and symbols the authors address are nationally recognized and include a balance of places that illuminate class, ethnic, racial, and historical experiences. Focusing on material culture, they explore the tensions that exist among various groups--elite landowners, the National Park Service, preservationists, minority groups--who compete for control over the interpretation of American public history. CONTENTS Foreword, by Edward T. Linenthal Introduction: The Making of the American Landscape, by Paul A. Shackel Part I: An Exclusionary Past, by Paul A. Shackel 1. Of Saints and Sinners: Mythic Landscapes of the Old and New South, by Audrey J. Horning 2. The Woman Movement: Memorial to Women's Rights Leaders and the Perceived Images of the Women's Movement, by Courtney Workman 3. The Third Battle of Manassas: Power, Identity, and the Forgotten African-American Past, by Erika K. Martin Seibert 4. Remembering a Japanese-American Concentration Camp at Manzanar National Historic Site, by Janice L. Dubel 5. Wounded Knee: The Conflict of Interpretation, by Gail Brown Part II: Commemoration and the Making of a Patriotic Past, by Paul A. Shackel 6. Freeze-Frame, September 17, 1862: A Preservation Battle at Antietam National Battlefield Park, by Martha Temkin 7. The Robert Gould Shaw Memorial: Redefining the Role of the Fifty-Fourth Massachusetts Volunteer Infantry, by Paul A. Shackel 8. Buried in the Rose Garden: Levels of Meaning at Arlington National Cemetery and the Robert E. Lee Memorial, by Laurie Burgess Part III: Nostalgia and the Legitimation of American Heritage, by Paul A. Shackel 9. Authenticity, Legitimation, and Twentieth-Century Tourism: The John D. Rockefeller, Jr., Carriage Roads, Acadia National Park, Maine, by Matthew M. Palus 10. The Birthplace of a Chief: Archaeology and Meaning at George Washington Birthplace National Monument, by Joy Beasley 11. Nostalgia and Tourism: Camden Yards in Baltimore, by Erin Donovan 12. Abraham Lincoln's Birthplace Cabin: The Making of an American Icon, by Dwight T. Pitcaithley Paul A. Shackel, associate professor of anthropology at the University of Maryland, is the author of Archaeology and Created Memory: Public History in a National Park; Culture Change and the New Technology: An Archaeology of the Early American Industrial Era; and Personal Discipline and Material Culture: An Archaeology of Annapolis, Maryland, 1695-1870.
"A fascination with childhood unites the artist Louise Bourgeois (1911-2010) and the writers Samuel Beckett (1906-89) and Marcel Proust (1871-1922). But while many commentators have traced their childhood images back to memories of lived experiences, there is more to their mythologies of childhood that waits to be explored. They invite us to move away from familiar ideas - whether psychological or biographical - about what a child can represent, and even what a child is. The haunting child figures of Bourgeois, Beckett and Proust echo each other as they show how imagining origins- for a life, for a work of art - involves paradoxes that test the limits of our forms of expression. Art meets literature, profusion meets concision, French meets English, and images of childhood reveal new insights in this encounter between three great figures of twentieth- and twenty-first-century culture. Catherine Crimp holds a PhD from the University of Cambridge and is currently Lectrice d'anglais at theEcole Normale Superieure de Lyon."
While the question of the return of cultural objects is by no means a new one, it has become the subject of increasingly intense debate in recent years. This important book explores the removal and the return of cultural objects from occupied communities during the last two centuries and analyses the concurrent evolution of international cultural heritage law. The book focuses on the significant influence exerted by British, U.S. and Australian governments and museums on international law and museum policy in response to restitution claims. It shows that these claims, far from heralding the long-feared dissolution of museums and their collections, provide museums with a vital, new role in the process of self-determination and cultural identity. Compelling and thought-provoking throughout, this book is essential reading for archaeologists, international lawyers and all those involved in cultural resource management.
Islamic myths and collective memory are very much alive in today’s localized struggles for identity, and are deployed in the ongoing construction of worldwide cultural networks. This book brings the theoretical perspectives of myth-making and collective memory to the study of Islam and globalization and to the study of the place of the mass media in the contemporary Islamic resurgence. It explores the annulment of spatial and temporal distance by globalization and by the communications revolution underlying it, and how this has affected the cherished myths and memories of the Muslim community. It shows how contemporary Islamic thinkers and movements respond to the challenges of globalization by preserving, reviving, reshaping, or transforming myths and memories.
"In works of silver and wool, the Navajos have established a unique brand of American craft. And when their artisans were integrated into the American economy during the late nineteenth century, they became part of a complex cultural and economic framework in which their handmade crafts conveyed meanings beyond simple adornment." "Bsumek unravels the layers of meaning that surround the branding of "Indian-made." When Navajo artisans produced their goods, collaborating traders, tourist industry personnel, and even ethnologists created a vision of Navajo culture that had little to do with Navajos themselves. And as Anglos consumed Navajo crafts, they also consumed the romantic notion of Navajos as "primitives" perpetuated by the marketplace. These processes of production and consumption reinforced each other, creating a symbiotic relationship and influencing both mutual Anglo-Navajo perceptions and the ways in which Navajos participated in the modern marketplace." "Ultimately, Bsumek shows that the sale of Indian-made goods cannot be explained solely through supply and demand. It must also reckon with the multiple images and narratives that grew up around the goods themselves, integrating consumer culture, tourism, and history to open new perspectives on our understanding of American Indian material culture."--BOOK JACKET.
Profiling 400 prominent artists of the 20th century, each entry in this reference includes a biographical profile; lists of exhibitions, public galleries and museums; a bibliography of books and articles by and about the entrant; and presents a critical perspective on the artist's work.
A renowned literary coterie in eighteenth-century Philadelphia—Elizabeth Fergusson, Hannah Griffitts, Deborah Logan, Annis Stockton, and Susanna Wright—wrote and exchanged thousands of poems and maintained elaborate handwritten commonplace books of memorabilia. Through their creativity and celebrated hospitality, they initiated a salon culture in their great country houses in the Delaware Valley. In this stunningly original and heavily illustrated book, Susan M. Stabile shows that these female writers sought to memorialize their lives and aesthetic experience—a purpose that stands in marked contrast to the civic concerns of male authors in the republican era. Drawing equally on material culture and literary history, Stabile discusses how the group used their writings to explore and at times replicate the arrangement of their material possessions, including desks, writing paraphernalia, mirrors, miniatures, beds, and coffins. As she reconstructs the poetics of memory that informed the women's lives and structured their manuscripts, Stabile focuses on vernacular architecture, penmanship, souvenir collecting, and mourning. Empirically rich and nuanced in its readings of different kinds of artifacts, this engaging work tells of the erasure of the women's lives from the national memory as the feminine aesthetic of scribal publication was overshadowed by the proliferating print culture of late eighteenth-century America.
More than 600 clear, concise entries explore such topics as the anatomy of the brain; the role of the brain in the central nervous system; how thoughts, feelings, and memories develop; the effects of brain injuries; and the impact of major brain diseases. The glossary, bibliography, and appendixes have also been thoroughly revised.