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From the seemingly routine and mundane to the esoteric we accompany William Moore on his daily routines of a modern autopsy service where those who die are examined to protect the living. From the all too common cardiovascular death to the accidental fatal injuries and of course the tragic homicides this narrative takes the reader behind the scenes to examination of the dead and presentation of evidence to convict the guilty. “Pull up a chair and let’s get started then. You are here to discuss the motor vehicle – pedestrian hit-and-run that occurred on the Interstate up by the canal. This is the case where the fleeing motorist was pursued by witnesses who forced him to stop after he pulled onto the access road. Is that right?” “Doc, how do you remember all these cases?” asked the attorney. “Each death is unique and if I pay sufficient attention to the unique qualities I can generally recall them at least to some detail. Did you bring your tape recorders? Are we ready to get started?”
"The Torah doesn't speak of Jesus at all!" "You're completely misinterpreting Isaiah!" "This verse has absolutely nothing to do with your Jesus! It's not even a messianic prophecy!" "As for the real messianic prophecies, Jesus fulfilled none of them." These are some objections raised by Jews regarding Jesus as the Messiah. Using the Hebrew Bible, rabbinic texts, and the New Testament, Dr. Michael Brown provides thorough answers to nearly forty such objections. This third installment of Answering Jewish Objections to Jesus looks specifically at questions raised about messianic prophecies in Isaiah, Daniel, Psalms, Haggai, and Zechariah. It's an invaluable resource for seekers and for anyone wanting to point students of the Torah to Jesus.
George Karamanolis breaks new ground in the study of later ancient philosophy by examining the interplay of the two main schools of thought, Platonism and Aristotelianism, from the first century BC to the third century AD. From the time of Antiochus and for the next four centuries Platonists were strongly preoccupied with the question of how Aristotle's philosophy compared with the Platonic model. Scholars have usually classified Platonists into two groups, the orthodox ones and the eclectics or syncretists, depending on whether Platonists rejected Aristotle's philosophy as a whole or accepted some Peripatetic doctrines. Karamanolis argues against this dichotomy. He argues that Platonists turned to Aristotle only in order to discover and elucidate Plato's doctrines and thus to reconstruct Plato's philosophy, and they did not hesitate to criticize Aristotle when judging him to be at odds with Plato. For them, Aristotle was merely auxlilary to their accessing and understanding Plato. Platonists were guided in their judgement about Aristotle's proximity to, or distance from, Plato by their own assumptions about what Plato's doctrines were. Also crucial for their judgement were their views about which philosophical issues particularly mattered. Given the diversity of views rehearsed in Plato's works, Platonists were flexible enough to decide which were Plato's own doctrines. The real reason behind the rejection of Aristotle's testimony was not to defend the purity of Plato's philosophy, as Platonists sometimes argued in a rhetorical fashion. Aristotle's testimony was rejected, rather, because Platonists assumed that Plato's doctrines were views found in Plato's work which Aristotle had discarded or criticized. The evaluation of Aristotle's testimony on the part of the Platonists also depends on their interpretation of Aristotle himself. This is particularly clear in the case of Porphyry, with whom the ancient discussion reaches a conclusion which most later Platonists accepted. While essentially in agreement with Plotinus's interpretation of Plato, Porphyry interpreted Aristotle in such a way that the latter appeared to agree essentially with Plato on all significant philosophical questions, a view which was dominant until the Renaissance. Karamanolis argues that Porphyry's view of Aristotle's philosophy guided him to become the first Platonist to write commentaries on Aristotle's works.
Resurrection -- Jesus Christ -- Richard Carrier -- Evidence -- Analysis -- Contradiction -- Comparison -- Dying and rising gods -- Hallucination.
After careful study of the supposed reasons offered for not accepting the teachings of Seventh-day Adventists, the author answers in this volume those which are most commonly encountered. It was on this basis that the author compiled the list of objections considered in this book. The objections answered in this unique and most helpful encyclopedic volume are not straw men, but real problems faced by every minister, evangelist, literature evangelist, layman, and youth soul winner who seeks to promote Seventh-day Adventist teachings.
This meticulously edited collection contains the essential books of the Jewish faith, the most sacred text of Judaism, history books, as well as philosophical and theological writings concerning Jewish faith._x000D_ Contents:_x000D_ Religious Texts:_x000D_ "Tanakh" – The Hebrew Bible_x000D_ "Talmud" – The Central Text of Rabbinic Judaism _x000D_ "Torah – Bilingual (English/Hebrew)" – Five Books of Moses_x000D_ "Tales and Maxims from the Midrash" – Biblical exegesis by ancient Judaic authorities_x000D_ "The Kabbalah Unveiled" – Translations and commentaries of the Books of Zohar_x000D_ "The Sepher Ha-Zohar" – Zohar, or Splendor is the most important text of Kabbalah._x000D_ "Siddur – The Standard Prayer Book" – The Authorized Daily Prayer Book of the United Hebrew Congregations_x000D_ "The Union Haggadah" – Jewish text that sets forth the order of the Passover Seder._x000D_ History:_x000D_ The Jewish Wars (Flavius Josephus)_x000D_ Antiquities of the Jews (Flavius Josephus)_x000D_ History of the Jews (Heinrich Graetz)_x000D_ The Legends of the Jews (Louis Ginzberg)_x000D_ Philosophical Works:_x000D_ Kitab al Khazari (Kuzari) (Judah Halevi)_x000D_ The Guide for the Perplexed (Moses Maimonides)_x000D_ Ancient Jewish Proverbs (Abraham Cohen)
DigiCat presents to you this unique religious collection containing the sacred texts of Judaism, history books and theological writings. Judaism is an ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. Considered to be the expression of the covenant that God established with the Children of Israel, it encompasses a wide body of texts, practices, and theological positions. The Torah is part of the larger text known as the Tanakh or the Hebrew Bible, and supplemental oral tradition represented by later texts such as the Midrash and the Talmud. Contents: Religious Texts: "Tanakh" – The Hebrew Bible "Talmud" – The Central Text of Rabbinic Judaism "Torah – Bilingual (English/Hebrew)" – Five Books of Moses "Tales and Maxims from the Midrash" – Biblical Exegesis by Ancient Judaic Authorities "The Kabbalah Unveiled" – Translations and commentaries of the Books of Zohar "The Sepher Ha-Zohar" – Zohar, or Splendor is the most important text of Kabbalah. "Siddur – The Standard Prayer Book" – The Authorized Daily Prayer Book of the United Hebrew Congregations "The Union Haggadah" – Jewish text that sets forth the order of the Passover Seder. History: The Jewish Wars (Flavius Josephus) Antiquities of the Jews (Flavius Josephus) History of the Jews (Heinrich Graetz) The Legends of the Jews (Louis Ginzberg) Philosophical Works: Kitab al Khazari (Kuzari) (Judah Halevi) The Guide for the Perplexed (Moses Maimonides) Ancient Jewish Proverbs (Abraham Cohen)