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The ongoing Journal discusses aspects of oil/acrylic fine arts painting and other topics encountered in his daily journey.
Art is a gift from God, and never has this been more true than with Bezalel, the artist called by God to build the Tabernacle. God called Bezalel and filled him with His Spirit and made him a wise artist at heart. In the same way, God calls all artists to transform their natural talents into supernatural so that they can become wise-hearted like Bezalel.As related in Exodus, after the Israelites left Egypt, they eventually came to Mount Sinai. There, the Lord not only gave Moses tablets of stone with His laws and commandments, but He also instructed that offerings be made and a sanctuary built so that He might dwell among his people. This sanctuary was the Tabernacle-a visible manifestation of the presence of God among his people. But it was not Moses who designed the Tabernacle. Instead, the Lord gave him detailed instructions for its construction, including its dimensions, the specific materials to be used, and even the colors. These instructions were to be followed explicitly-as the Lord said, "According to what I show you, you will do." This approach to art serves as a model for contemporary art projects: God provides the design and instructions, and artists have only to implement them to create works that will impact nations.Though Moses would supervise, the construction of the Tabernacle would fall to the artisan Bezalel, whom the Lord called by name. Bezalel means "shadow of God," and as biblical scholar Edward Ephraim Kalish explains, a man created in the image of God is a man with the ability and the need to create. As a result of this similarity, the artist must reflect the glory of God. In other words, only the artist who loves God and respects His laws can fulfill the commitment to create art for the glory of God. The Lord called others to help Bezalel, including Oholiab and both men and women who were "wise hearted," experts with special abilities, people with great artistic capacity and an artistic spirit filled with wisdom.The first gift that God gave to Bezalel was to fill him with the Spirit of God. The Spirit of God enriched the natural capabilities in Bezalel and transformed them into extraordinary ones. The Lord also gave Bezalel wisdom, the complete vision of the project; understanding, or comprehension of the information, distinguishing or discerning between what is true or false; and knowledge, or the information itself. The fifth gift God gave Bezalel was that of art, or that touch of excellence of the Spirit of God and virtuosity, giving him the ability to do his task with "honor and beauty," and the sixth was that of teaching. When combined with Bezalel's obedience and submission to God's instructions, these gifts were used to build the Tabernacle with a high level of excellence, and the Lord was glorified. The story of the Tabernacle does not end with Bezalel and its construction. The rituals established have transcended generations with a primary purpose: to point to Jesus as the mediator of a new covenant. Ultimately, the story of Bezalel includes the foundation of a possible theology of art, one that proclaims that art is God's will and a gift to humanity, that artists are creators, chosen and called by the Lord. Artists reflect the greatness of God, and consequently, they need to shine and reflect His glory.
Ongoing journal of an artist/writer, spiritual revolutionary.
Art is a gift from God, and never has this been more true than with Bezalel, the artist called by God to build the Tabernacle. God called Bezalel and filled him with His Spirit and made him a wise artist at heart. In the same way, God calls all artists to transform their natural talents into supernatural so that they can become wise-hearted like Bezalel.As related in Exodus, after the Israelites left Egypt, they eventually came to Mount Sinai. There, the Lord not only gave Moses tablets of stone with His laws and commandments, but He also instructed that offerings be made and a sanctuary built so that He might dwell among his people. This sanctuary was the Tabernacle-a visible manifestation of the presence of God among his people. But it was not Moses who designed the Tabernacle. Instead, the Lord gave him detailed instructions for its construction, including its dimensions, the specific materials to be used, and even the colors. These instructions were to be followed explicitly-as the Lord said, "According to what I show you, you will do." This approach to art serves as a model for contemporary art projects: God provides the design and instructions, and artists have only to implement them to create works that will impact nations.Though Moses would supervise, the construction of the Tabernacle would fall to the artisan Bezalel, whom the Lord called by name. Bezalel means "shadow of God," and as biblical scholar Edward Ephraim Kalish explains, a man created in the image of God is a man with the ability and the need to create. As a result of this similarity, the artist must reflect the glory of God. In other words, only the artist who loves God and respects His laws can fulfill the commitment to create art for the glory of God. The Lord called others to help Bezalel, including Oholiab and both men and women who were "wise hearted," experts with special abilities, people with great artistic capacity and an artistic spirit filled with wisdom.The first gift that God gave to Bezalel was to fill him with the Spirit of God. The Spirit of God enriched the natural capabilities in Bezalel and transformed them into extraordinary ones. The Lord also gave Bezalel wisdom, the complete vision of the project; understanding, or comprehension of the information, distinguishing or discerning between what is true or false; and knowledge, or the information itself. The fifth gift God gave Bezalel was that of art, or that touch of excellence of the Spirit of God and virtuosity, giving him the ability to do his task with "honor and beauty," and the sixth was that of teaching. When combined with Bezalel's obedience and submission to God's instructions, these gifts were used to build the Tabernacle with a high level of excellence, and the Lord was glorified. The story of the Tabernacle does not end with Bezalel and its construction. The rituals established have transcended generations with a primary purpose: to point to Jesus as the mediator of a new covenant. Ultimately, the story of Bezalel includes the foundation of a possible theology of art, one that proclaims that art is God's will and a gift to humanity, that artists are creators, chosen and called by the Lord. Artists reflect the greatness of God, and consequently, they need to shine and reflect His glory.
From Obey to Obama and all that s in between, Supply & Demand, The Art of Shepard Fairey - 20th Anniversary Edition expands upon the previous version of this book and adds 100 new pages of illustrations and text to showcase Fairey s entire body of work, a massive retrospective covering 20 colorful years. Recently thrust into the spotlight for his image of President-elect Barack Obama, Fairey helped catalyze a movement from his unique vantage at the intersection of art, popular culture and politics. The book includes versions of the image as well as a copy of correspondence from the soon-to-be President himself thanking Mr. Fairey for his support.
In this expository commentary on the book of Exodus, Philip Graham Ryken mines the story of Israel’s escape from Egypt for knowledge of God’s character and instruction for his followers. Theologically instructive and decidedly pastoral, this commentary leads readers to rejoice at God’s work in the life of every person who follows him on the path to spiritual freedom. Ryken skillfully relates how the Israelites’ deliverance from slavery anticipated the salvation accomplished in Jesus Christ, proving that God remembers his covenant and always delivers on his promises. For those who preach, teach, and study God’s Word, this book is more than just a commentary; it is a celebration of God’s faithfulness. The book of Daniel abounds with powerful imagery showcasing God’s unmatched glory and wise plan for the future. In this accessible commentary, pastor Rodney Stortz highlights the coming triumph of God's kingdom, offering pastors and Bible teachers a resource to help them explain and apply Daniel’s message to Christians today. Stortz’s careful exegesis and perceptive applications focus on personal holiness, the wisdom and power of God, and the importance of Daniel’s prophecies concerning the Messiah and the Antichrist. In addition, this commentary looks to the New Testament to shed light on Daniel’s prophecies about the future. Part of the Preaching the Word series.
According to Didi-Huberman, visual representation has an "underside" in which intelligible forms lose clarity and defy rational understanding. Art historians, he contends, fail to engage this underside, and he suggests that art historians look to Freud's concept of the "dreamwork", a mobile process that often involves substitution and contradiction.