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60 per cent of Jordanians are of Palestinian origin,a statistic which has propelled Jordan into the role of both player and pawn in regional issues such as the birth of the state of Israel,the prolonged Israel-Palestine conflict, the ascent and decline of Arab nationalism and the subsequent rise of political Islam and radicalism. Exploring Jordan's diverse Palestinian communities, Luisa Gandolfo illustrates how the Palestinian majority has been subject to discrimination,all the while also playing a defining role in shaping Jordanian politics,legal frameworks and national identity. The conflicts of 1948 and 1967,the civil unrest following Black September in 1972 and the uprisings of 1988 and 2000 have all contributed to a fractious Jordanian-Palestinian relationship. In Palestinians in Jordan,Gandolfo examines the history of this relationship,looking at the socio-political circumstances,the economic and domestic policies,the legal status of Palestinians in Jordan and the security dimension of Jordan's role in the region. She argues that policies put in place over the last century have created a society that is marked by high levels of inter-faith cohesion,as evidenced by the success and integration of minority Christian communities. She goes on to suggest that society divides along lines of ethnic and nationalist loyalty,between Jordanians and Palestinians,while domestic politics become increasingly fractious with the growth of Islamist groups that have gained grassroots appeal,especially in the refugee camps. Palestinians in Jordan looks through the kaleidoscope of Palestinian-Jordanian identities that accommodate a complex and overlapping web of different religious affiliations, mixed socio-economic conditions and the experience of exile reconciled with daily life in Jordan. At the same time,identities of these communities continue to be rooted in an attachment to the concept of Palestine,and the unifying force of the struggle against Zionism. These layers have made the versatile and fluid nature of identities essential,affording a fascinating study in inter-communal dynamics and nationalism. It is this which makes Palestinians in Jordan an important resource for those researching the Israel-Palestine conflict as well as for students of the Middle East,Politics,Anthropology and Gender with an interest in identity.
'Required reading for anyone wishing to understand the war and the media's role in it.' --The New Internationalist
'... Kate Hudson's welcome and timely work explains the real reasons for the break-up of Yugoslavia with rigour and clarity.' --Alice Mahon MP
WINNER OF THE 2022 NOBEL PRIZE IN LITERATURE One of the New York Times’s 100 Best Books of the 21st Century Shortlisted for the 2019 Man Booker International Prize Considered by many to be the iconic French memoirist's defining work and a breakout bestseller when published in France in 2008 The Years is a personal narrative of the period 1941 to 2006 told through the lens of memory, impressions past and present—even projections into the future—photos, books, songs, radio, television and decades of advertising, headlines, contrasted with intimate conflicts and writing notes from 6 decades of diaries. Local dialect, words of the times, slogans, brands and names for the ever-proliferating objects, are given voice here. The voice we recognize as the author's continually dissolves and re-emerges. Ernaux makes the passage of time palpable. Time itself, inexorable, narrates its own course, consigning all other narrators to anonymity. A new kind of autobiography emerges, at once subjective and impersonal, private and collective. On its 2008 publication in France, The Years came as a surprise. Though Ernaux had for years been hailed as a beloved, bestselling and award-winning author, The Years was in many ways a departure: both an intimate memoir "written" by entire generations, and a story of generations telling a very personal story. Like the generation before hers, the narrator eschews the "I" for the "we" (or "they", or "one") as if collective life were inextricably intertwined with a private life that in her parents' generation ceased to exist. She writes of her parents' generation (and could be writing of her own book): "From a common fund of hunger and fear, everything was told in the "we" and impersonal pronouns." Co-winner of the 2018 French-American Foundation Translation Prize in Nonfiction Winner of the 2017 Marguerite Yourcenar Prize for her entire body of work Winner of the 2016 Strega European Prize
"Describes and analyzes the economic, national security, political, and social systems and institutions of Cuba."--Amazon.com viewed Jan. 4, 2021.
'The theme of Propaganda is quite simply. . . that when our new technology encompasses any culture or society, the result is propaganda. . . . Ellul has made many splendid contributions in this book.' -Robert R. Kirsch, The Los Angeles Times
In this groundbreaking book, Arnold August explores Cuba's unique form of democracy, presenting a detailed and balanced analysis of Cuba's electoral process and the state's functioning between elections. By comparing it with practices in the U.S., Venezuela, Bolivia and Ecuador, August shows that people's participation in politics and society is not limited to a singular U.S.-centric understanding of democracy. For example, democracy as practised in the U.S. is largely non-participatory, static and fixed in time. Cuba, by contrast, is a laboratory where the process of democratization is continually in motion, an ongoing experiment to create new ways for people to participate. August argues forcefully for the need to develop mutual understanding of different political systems and, in doing so, to not be satisfied with either blanket condemnation or idealistic illusions, both resulting from a refusal to analyze the actual inner workings of each process. Visit www.democracycuba.com for more details.
The growth of institutional capacity in the developing world has become a central theme in twenty-first-century social science. Many studies have shown that public institutions are an important determinant of long-run rates of economic growth. This book argues that to understand the difficulties and pitfalls of state building in the contemporary world, it is necessary to analyze previous efforts to create institutional capacity in conflictive contexts. It provides a comprehensive analysis of the process of state and nation building in Latin America and Spain from independence to the 1930s. The book examines how Latin American countries and Spain tried to build modern and efficient state institutions for more than a century - without much success. The Spanish and Latin American experience of the nineteenth century was arguably the first regional stage on which the organizational and political dilemmas that still haunt states were faced. This book provides an unprecedented perspective on the development and contemporary outcome of those state and nation-building projects.
http://dx.doi.org/10.12946/gplh3 http://www.epubli.de/shop/buch/48746 "Spanish colonial law, derecho indiano, has since the early 20th century been a vigorous subdiscipline of legal history. One of great figures in the field, the Argentinian legal historian Víctor Tau Anzoátegui, published in 1997 his Nuevos horizontes en el estudio histórico del derecho indiano. The book, in which Tau addressed seminal methodological questions setting tone for the discipline’s future orientation, proved to be the starting point for an important renewal of the discipline. Tau drew on the writings of legal historians, such as Paolo Grossi, Antonio Manuel Hespanha, and Bartolomé Clavero. Tau emphasized the development of legal history in connection to what he called “the posture superseding rational and statutory state law.” The following features of normativity were now in need of increasing scholarly attention: the autonomy of different levels of social organization, the different modes of normative creativity, the many different notions of law and justice, the position of the jurist as an artifact of law, and the casuistic character of the legal decisions. Moreover, Tau highlighted certain areas of Spanish colonial law that he thought deserved more attention than they had hitherto received. One of these was the history of the learned jurist: the letrado was to be seen in his social, political, economic, and bureaucratic context. The Argentinian legal historian called for more scholarly works on book history, and he thought that provincial and local histories of Spanish colonial law had been studied too little. Within the field of historical science as a whole, these ideas may not have been revolutionary, but they contributed in an important way to bringing the study of Spanish colonial law up-to-date. It is beyond doubt that Tau’s programmatic visions have been largely fulfilled in the past two decades. Equally manifest is, however, that new challenges to legal history and Spanish colonial law have emerged. The challenges of globalization are felt both in the historical and legal sciences, and not the least in the field of legal history. They have also brought major topics (back) on to the scene, such as the importance of religious normativity within the normative setting of societies. These challenges have made scholars aware of the necessity to reconstruct the circulation of ideas, juridical practices, and researchers are becoming more attentive to the intense cultural translation involved in the movement of legal ideas and institutions from one context to another. Not least, the growing consciousness and strong claims to reconsider colonial history from the premises of postcolonial scholarship expose the discipline to an unseen necessity of reconsidering its very foundational concepts. What concept of law do we need for our historical studies when considering multi-normative settings? How do we define the spatial dimension of our work? How do we analyze the entanglements in legal history? Until recently, Spanish colonial law attracted little interest from non-Hispanic scholars, and its results were not seen within a larger global context. In this respect, Spanish colonial law was hardly different from research done on legal history of the European continent or common law. Spanish colonial law has, however, recently become a topic of interest beyond the Hispanic world. The field is now increasingly seen in the context of “global legal history,” while the old and the new research results are often put into a comparative context of both European law of the early Modern Period and other colonial legal orders. In this volume, scholars from different parts of the Western world approach Spanish colonial law from the new perspectives of contemporary legal historical research."