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Since the Arab invasion of Sudan and destruction of the last Nubian Kingdom of Aludia (Alwa) seated at Soba its capital, overran by an alliance of Arab tribes and the Funj in 1505 CE Nubian language was intentionally marginalized and the writing of the Nubian language stopped ever since..To save the Nubian language from extinction we Nubians have launched a campaign to urge UNESCO, Egypt, Sudan, the international community, universities, and human rights organizations, and all relevant entities to support our campaign to rescue the oldest living written language In Africa. Rewriting the Nubian language, literature and grammar will help in protecting the Nubian cultures as well as their antiquities, artifacts, and monuments from destruction and cultural cleansing and will bring attention to other indigenous people to save their languages and cultures from extinction. This book will help readers to learn the Nubian language and grammar and know more about a very beautiful language spoken by millions of Nubians in Egypt and Sudan who are fighting to save their language and culture. This book is in support of UNESCO's campaign dedicating the decade of Indigenous languages from 2022 to 2032..
This book presents a true language acquisition curriculum for the Nobiin language, an endangered Nile-Nubian language spoken in South Egypt and North Sudan. The book is part of a series for Nobiin language acquisition called "Nobiinga-Kullan." This elementary book introduces the orthography for writing Nobiin, basic description for phonology and phonetics, basic grammar lessons, and the basic vocabulary needed for communications. This book is also designed to present a standardized form of Nobiin grammar for easy learnability purposes. In addition, this book is accompanied by audio recordings that provide the needed listening practices. The main goal is to create a systematic method that helps language learners develop the four skills: writing, reading, speaking, and listening. In addition, I present this book to linguists and other scholars in Nubian studies.
The first global history of African linguistics as an emerging autonomous academic discipline, covering Africa, the Americas, Asia, Australia, and Europe.
Most African languages are spoken by communities as one of several languages present on a daily basis. The persistence of multilingualism and the linguistic creativity manifest in the playful use of different languages are striking, especially against the backdrop of language death and expanding monolingualism elsewhere in the world. The effortless mastery of several languages is disturbing, however, for those who take essentialist perspectives that see it as a problem rather than a resource, and for the dominating, conflictual, sociolinguistic model of multilingualism. This volume investigates African minority languages in the context of changing patterns of multilingualism, and also assesses the status of African languages in terms of existing influential vitality scales. An important aspect of multilingual praxis is the speakers' agency in making choices, their repertoires of registers and the multiplicity of language ideology associated with different ways of speaking. The volume represents a new and original contribution to the ethnography of speaking of multilingual practices and the cultural ideas associated with them.
The cultures of Nubia built the earliest cities, states, and empires of inner Africa, but they remain relatively poorly known outside their modern descendants and the community of archaeologists, historians, and art historians researching them. The earliest archaeological work in Nubia was motivated by the region's role as neighbor, trade partner, and enemy of ancient Egypt. Increasingly, however, ancient Nile-based Nubian cultures are recognized in their own right as the earliest complex societies in inner Africa. As agro-pastoral cultures, Nubian settlement, economy, political organization, and religious ideologies were often organized differently from those of the urban, bureaucratic, and predominantly agricultural states of Egypt and the ancient Near East. Nubian societies are thus of great interest in comparative study, and are also recognized for their broader impact on the histories of the eastern Mediterranean and the Near East. The Oxford Handbook of Ancient Nubia brings together chapters by an international group of scholars on a wide variety of topics that relate to the history and archaeology of the region. After important introductory chapters on the history of research in Nubia and on its climate and physical environment, the largest part of the volume focuses on the sequence of cultures that lead almost to the present day. Several cross-cutting themes are woven through these chapters, including essays on desert cultures and on Nubians in Egypt. Eleven final chapters synthesize subjects across all historical phases, including gender and the body, economy and trade, landscape archaeology, iron working, and stone quarrying.
Every language has a way of talking about seeing, hearing, smelling, tasting and touching. This can be done through lexical means, and through grammatical evidentials. The studies presented here focus on the experssions of perception and cognition in languages of Africa, Oceania, and South America.
This volume comprises three appendices to the same author's Old Nubian Dictionary (CSCO 556, Subs. 90; 1996). The first deals with the emphatic particles -lo/-lo, -sin and -so/-so and provides for each a catalogue of examples followed by a commentary describing the usage. The second appendix, intended to facilitate the editing of damaged texts, is a reverse index of all the words entered in the Dictionary. The third furnishes addenda et corrigenda to M.M. Khalil's published Worterbuch der nubischen Sprache (Fadidja/Mahas-Dialekt) and supplements the cognates cited in the Dictionary. Like the Dictionary, this volume of appendices should be of interest to all who work in the area of Christian Africa. The author is Professor of the Classics and Linguistics in the University of Illinois at Urbana-Champaign (USA) and is recognized as the world's leading authority on Old Nubian.
First published in 1933, this book looks at the phonetics of African languages. It argues that a good grounding in phonetics and tone work is an indispensable preliminary to anyone embarking on a study of African language and so provides the material necessary for this in a simple form. The volume is primarily a practical manual for students of African languages but will also be an invaluable tool for students of general linguistics as a work of scientific interest. The languages observed present features of language that are very different to those found in Europe.
Une source inconnue indique : "This book provides a comprehensive overview of current research in African languages, drawing on insights from anthropological linguistics, typology, historical and comparative linguistics, and sociolinguistics. It covers a wide range of topics, from grammatical sketches of individual languages to sociocultural and extralinguistic issues."
As one of the few surviving archaeological sites from the medieval Christian kingdom of Nubia, Qasr Ibrim is critically important in a number of ways. It is the only site in Lower Nubia that remained above water after the completion of the Aswan high dam. In addition, thanks to the aridity of the climate in the area, the site is marked by extraordinary preservation of organic material, especially textual material written on papyrus, leather, and paper. Particularly rich is the textual material from the twelfth and thirteenth centuries CE, written in Old Nubian, the region's indigenous language. As a result, Qasr Ibrim is probably the best documented ancient and medieval site in Africa outside of Egypt and the Maghreb. Medieval Nubia is the first book to make available this remarkable material, much of which is still unpublished. The evidence discovered reveals a more complicated picture of this community than originally thought. Previously, it was accepted that medieval Nubia had existed in relative isolation from the rest of the world, subsisting on a primitive economy. Legal documents, accounts, and letters, however, reveal a complex, monetized economy with exchange rates connected to those of the wider world. Furthermore, they reveal public festive practices, in which lavish feasting and food gifts reinforced the social prestige of the participants. These documents prove medieval Nubia to have been a society combining legal elements inherited from the Greco-Roman world with indigenous African social practices. In reconstructing the social and economic life of medieval Nubia based on the Old Nubian sources from the site, as well as other previously examined materials, Giovanni R. Ruffini corrects previous assumptions and provides a new picture of Nubia, one that links it to the wider Mediterranean economy and society of its time.