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Since publishing his inspirational bestseller in 2004, the author has traveled the world spreading his message of faith certain faith in the promise of Heaven. In Heaven is Real, he shared how life's trials can be turned into spiritual lessons, when we are open to the certainty of God's grace and love. Now, in his first new book in four years, the author of 90 Minutes in Heaven, draws on his own firsthand experiences with the joys of Heaven, as well as the lessons found in the Gospel, to offer a set of "departing instructions," helping readers face the inevitable battles ahead, prepare for eternal life, and, starting today, live a happy, fulfilling, purposeful life on Earth while preparing for the glories of Heaven.
Although Hegel considered Science of Logic essential to his philosophy, it has received scant commentary compared with the other three books he published in his lifetime. Here philosopher Stanley Rosen rescues the Science of Logic from obscurity, arguing that its neglect is responsible for contemporary philosophy’s fracture into many different and opposed schools of thought. Through deep and careful analysis, Rosen sheds new light on the precise problems that animate Hegel’s overlooked book and their tremendous significance to philosophical conceptions of logic and reason. Rosen’s overarching question is how, if at all, rationalism can overcome the split between monism and dualism. Monism—which claims a singular essence for all things—ultimately leads to nihilism, while dualism, which claims multiple, irreducible essences, leads to what Rosen calls “the endless chatter of the history of philosophy.” The Science of Logic, he argues, is the fundamental text to offer a new conception of rationalism that might overcome this philosophical split. Leading readers through Hegel’s book from beginning to end, Rosen’s argument culminates in a masterful chapter on the Idea in Hegel. By fully appreciating the Science of Logic and situating it properly within Hegel’s oeuvre, Rosen in turn provides new tools for wrangling with the conceptual puzzles that have brought so many other philosophers to disaster.
Some years have passed since the otaku spinster, Ryoko Hayakawa, was reincarnated as the Seventh Prince of Gracis, Herscherik. As Herscherik approaches his seventh spring, his campaign to save his kingdom faces an unprecedented challenge—the Atrad Empire has taken advantage of the unrest in Gracis to launch an attack. At the same time, Herscherik's arch enemy, Prime Minister Barbosse, sets another one of his evil schemes in motion. Having failed at both assassinating the prince and winning him over, the minister has yet more dangerous machinations in store for Prince Herscherik and his men...
More Menacing than the Menacing Moors, the Great Metropolis harbours evil and deviltry far more sinister than Dartmoor could offer - it is not for nothing that Watson describes London as the great cesspool draining the Empire of its dregs. Its evil stems from the hearts of the most heartless of men, evil against which a group of stalwart Londoners is determined to act. Knowledge is power and forewarned is forearmed, it is said, but fore-knowledge is fragile and Sherlock must balance probability with instinct, caution with decisiveness, when warned of impending disaster for both City and Realm. Allan Mitchell's stirring stanzas of reeling rhyme once again stretch back to an earlier era to witness the never-ending battle between Sherlock Holmes and the Menacing Metropolis.
At thirteen, Jonah wished he was like all the other kids, worrying about pimples or spilt milk on his shirt during lunch. But he had a much worse problem . . . God, I hate this, he would mumble to himself, looking up at the ceiling. I know this is just whining, but come on, why me? What is the purpose of me being this? If there were more like me, I could understand, but just me? Why, God, why does it have to hurt so much? Why every time? Maybe just once, just once, God, maybe I could black out or something, please? I could understand if something good came out of this, but come on. This just bites. And then, he did the one thing he dreaded more than anything else in his lifehe became a monster, a werewolf . . .
'The human consciousness had now widened so alarmingly, was so busy transforming everything on Earth into its own peculiar tones, that no art could exist that did not take proper cognisance of the fact. Something entirely new had to be forged.' The time traveller Bush's adventure takes him through 1930, 1851, the Jurassic and 2093, on the way exploring a modern crisis that remains our own. In Brian Aldiss's tale of time travel, the fiction is once again as psychologically imaginative as it is scientific, an idiosyncrasy of Aldiss's future visions that, over time, have proven remarkably prescient.
The Outdooring, Dedication and Naming of an African Child, Ganyobi Kpojiemo: History and Origin of the GaDangme people of Ghana.
In recent years, the rituals and beliefs associated with the end of life and the commemoration of the dead have increasingly been identified as of critical importance in understanding the social and cultural impact of the Reformation. The associated processes of dying, death and burial inevitably generated heightened emotion and a strong concern for religious propriety: the ways in which funerary customs were accepted, rejected, modified and contested can therefore grant us a powerful insight into the religious and social mindset of individuals, communities, Churches and even nation states in the post-reformation period. This collection provides an historiographical overview of recent work on dying, death and burial in Reformation and Counter-Reformation Europe and draws together ten essays from historians, literary scholars, musicologists and others working at the cutting edge of research in this area. As well as an interdisciplinary perspective, it also offers a broad geographical and confessional context, ranging across Catholic and Protestant Europe, from Scotland, England and the Holy Roman Empire to France, Spain and Ireland. The essays update and augment the body of literature on dying, death and disposal with recent case studies, pointing to future directions in the field. The volume is organised so that its contents move dynamically across the rites of passage, from dying to death, burial and the afterlife. The importance of spiritual care and preparation of the dying is one theme that emerges from this work, extending our knowledge of Catholic ars moriendi into Protestant Britain. Mourning and commemoration; the fate of the soul and its post-mortem management; the political uses of the dead and their resting places, emerge as further prominent themes in this new research. Providing contrasts and comparisons across different European regions and across Catholic and Protestant regions, the collection contributes to and extends the existing literature on this important historiographical theme.