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Explores the ways in which a range of modern textual cultures have continued to engage creatively with the medieval past in order to come to terms with the global present.
No figure has had a more global impact than Alexander the Great, whose legends have encircled the globe and been translated into a dizzying multitude of languages, from Indo-European and Semitic to Turkic and Austronesian. Alexander the Great from Britain to Southeast Asia examines parallel traditions of the Alexander Romance in Britain and Southeast Asia, demonstrating how rival Alexanders - one Christian, the other Islamic - became central figures in their respective literatures. In the early modern age of exploration, both Britain and Southeast Asia turned to literary imitations of Alexander to imagine their own empires and international relations, defining themselves as peripheries against the Ottoman Empire's imperial center: this shared classical inheritance became part of an intensifying cross-cultural engagement in the encounter between the two, allowing a revealing examination of their cultural convergences and imperial rivalries and a remapping of the global literary networks of the early modern world. Rather than absolute alterity or strangeness, the narrative of these parallel traditions is one of contact - familiarity and proximity, unexpected affinity and intimate strangers.
Just who are ‘the Malays’? This provocative study poses the question and considers how and why the answers have changed over time, and from one region to another. Anthony Milner develops a sustained argument about ethnicity and identity in an historical, ‘Malay’ context. The Malays is a comprehensive examination of the origins and development of Malay identity, ethnicity, and consciousness over the past five centuries. Covers the political, economic, and cultural development of the Malays Explores the Malay presence in Brunei, Singapore, Indonesia, Thailand, Cambodia, Sri Lanka, and South Africa, as well as the modern Malay show-state of Malaysia Offers diplomatic speculation about ways Malay ethnicity will develop and be challenged in the future
(Continued). "Each author examines an unnoticed moment--a single year or decade--that redefined Asia in some important way. Heide Walcher explores the founding of the Safavid dynasty in the crucial battle of 1501, while Peter C. Perdue investigates New World silver's role in Sino-Portuguese and Sino-Mongolian relations after 1557. Victor Lieberman synthesizes imperial changes in Russia, Burma, Japan, and North India in the seventeenth century, Charles Wheeler focuses on Zen Buddhism in Vietnam to 1683, and Kerry Ward looks at trade in Pondicherry, India, in 1745. Nancy Um traces coffee exports from Yemen in 1636 and 1726, and Robert Hellyer follows tea exports from Japan to global markets in 1874. Anand Yang analyzes the diary of an Indian soldier who fought in China in 1900, and Eric Tagliacozzo portrays the fragility of Dutch colonialism in 1910. Andrew Willford delineates the erosion of cosmopolitan Bangalore in the mid-twentieth century, and Naomi Hosoda relates the problems faced by Filipino workers in Dubai in the twenty-first.
This book embodies the current trends towards inter- and intra-disciplinary studies specifically within the areas of Literature, Linguistics, and Translation. It is a collection of original and insightful essays by Malaysian academics, reflecting state-of-the-art research, and seen through traditional and modern lenses of conceptualising reality or “spaces” within the fields mentioned. The uniqueness of this book lies in its attempts to provide textual and theoretical readings from a variety of positions and perspectives. The multi-disciplinary approach taken will appeal to readers from diverse backgrounds, particularly with the contemporary emphasis on and celebration of heterogeneity in all its forms within a global context.
Karya ini sekali lagi mempamerkan keberanian pengarangnya dalam memberikan tafsiran baru terhadap satu lagi karya klasik agung orang Melayu. Kali ini dengan menggunakan kaedah filologi, Prof. Emeritus Datuk Dr. Ahmat Adam secara kritis telah membedah isi kandungan sebuah hikayat yang selama lebih daripada dua abad ternyata salah dibaca dan silap ditransliterasikan ke huruf Rumi oleh para pengkaji Orientalis dan tempatan. Kesalahan zaman-berzaman ini jugalah yang menjadikan hikayat yang masyhur ini telah silap ditafsirkan bukan sahaja dari segi penyebutan nama gelaran Laksamana Melaka yang sebenar, tetapi juga dari segi isi kandungan yang menceritakan petualangan Laksamana yang masyhur itu. Yang menjadi lebih parah lagi ialah selepas kisah legendaris Laksamana itu diceriterakan oleh pengarang Sulalat u’s-Salatin, kisah pengembaraannya yang dilukiskan di dalam Hikayat Hang Tuha telah mempengaruhi pemikiran sebahagian anggota masyarakat dan dipercayai oleh mereka itu sebagai kisah yang benar-benar terjadi dalam sejarah Melaka. Melalui kajian ini pengarang cuba mengajak pembaca agar menilai sendiri karya sastera yang berlatarkan sejarah ini, dan cuba berfikir secara kritis untuk membezakannya dengan sebuah karya sejarah yang lebih tulen mengenai kesultanan Melaka dan Laksamana yang benar-benar wujud pada zaman abad ke-15 dan ke-16.
A bold, new approach to language that addresses the subtleties of cultural identity