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In Battling to the End René Girard engages Carl von Clausewitz (1780–1831), the Prussian military theoretician who wrote On War. Clausewitz, who has been critiqued by military strategists, political scientists, and philosophers, famously postulated that "War is the continuation of politics by other means." He also seemed to believe that governments could constrain war. Clausewitz, a firsthand witness to the Napoleonic Wars, understood the nature of modern warfare. Far from controlling violence, politics follows in war's wake: the means of war have become its ends. René Girard shows us a Clausewitz who is a fascinated witness of history's acceleration. Haunted by the French-German conflict, Clausewitz clarifies more than anyone else the development that would ravage Europe. Battling to the End pushes aside the taboo that prevents us from seeing that the apocalypse has begun. Human violence is escaping our control; today it threatens the entire planet.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Noted New Testament scholar Poythress provides an understandable and practical look into Revelation in this insightful commentary. Poythress focuses on Revelation's core message and ensures that its details do not cloud the big picture. He shows Revelation to be a "picture book, not a puzzle book," relevant and applicable to the daily lives of Christians.
This book is a history of the Whore of Babylon image found in the book of Revelation, with an emphasis upon the use and influence of the text on the Brethren of the nineteenth century. The Brethren developed a multi-layered exegesis of the text, using Babylon as a form of vituperative rhetoric through which to vilify all other Christians in order to define their own religious identity. Those with divergent doctrinal beliefs belonged to an epistemological Babylon; those polluted by the world belonged to secular Babylon. Babylon was contagious! It is from the pens of these writers that the Secret Rapture of the Church doctrine developed as a biological "fight or flight" response, and a psychological "fear and fantasy" response. Whilst the Brethren of the nineteenth century are the central focus, the book will have a wider appeal to those interested in the history of exegesis, hermeneutics, and Apocalypse studies, for it also offers an overview of hermeneutical approaches to the reading of Revelation, a survey of Babylon's "afterlife" throughout the history of the church, and new insights into the ways in which readers, texts, and contexts interact in the broader context of sectarian biblical exegesis.
H. H. Snell discusses the Book of Revelation in close and studied detail, allowing the reader to gain a deep and meaningful understanding of the important messages in the text. Using the entire New Testament to bolster his analyses, Snell delivers a detailed and convincing commentary upon one of the Bible's most difficult books. Snell commences with a historical introduction in which he discusses the depth of the Revelation text, and establishes how its obscurity and cryptic messages require proper examination. Before conducting his chapter by chapter analysis of the fundamental passages, Snell divides Revelation's contents into three parts: "The things which thou hast seen, and the things which are, and the things which shall be hereafter, ." This chronological organization underpins his discussions, and the practical reflections decipher and clarify the symbolism and meanings. Perhaps crucially for Snell is the notion that the Book of Revelation contains passages with relevance in the present and future. Mankind's destiny, and the coming of Christ's reign upon the Earth, are important messages which all Christians should be aware of ahead of time. The dangers of Satan, whose presence is marked by several appearances in the text of Revelation, are likewise highlighted. In all, H. H. Snell's commentary of the Bible is an underappreciated and competent examination of the Book of Revelation.
New York Times bestselling author and Bible expert Bart Ehrman reveals how Jesus’s divinity became dogma in the first few centuries of the early church. The claim at the heart of the Christian faith is that Jesus of Nazareth was, and is, God. But this is not what the original disciples believed during Jesus’s lifetime—and it is not what Jesus claimed about himself. How Jesus Became God tells the story of an idea that shaped Christianity, and of the evolution of a belief that looked very different in the fourth century than it did in the first. A master explainer of Christian history, texts, and traditions, Ehrman reveals how an apocalyptic prophet from the backwaters of rural Galilee crucified for crimes against the state came to be thought of as equal with the one God Almighty, Creator of all things. But how did he move from being a Jewish prophet to being God? In a book that took eight years to research and write, Ehrman sketches Jesus’s transformation from a human prophet to the Son of God exalted to divine status at his resurrection. Only when some of Jesus’s followers had visions of him after his death—alive again—did anyone come to think that he, the prophet from Galilee, had become God. And what they meant by that was not at all what people mean today. Written for secular historians of religion and believers alike, How Jesus Became God will engage anyone interested in the historical developments that led to the affirmation at the heart of Christianity: Jesus was, and is, God.
From the Middle Eastern politics of Donald Trump to the UK's 2016 EU Referendum, large numbers of Christians are making decisions based on the alleged "end-times" aspects of modern politics. Such apocalyptic views often operate beneath "the radar" of much Christian thought and expression. In this book, historian Martyn Whittock argues that while the New Testament does indeed teach the second coming of Christ, complications occur when Christians seek to confidently identify contemporary events as fulfilments of prophecy. Such believers are usually unaware that they stand in a long line of such well-intended but failed predictions. In this book, Whittock explores the history of end-times speculations over two thousand years, revealing how these often reflect the ideologies and outlooks of contemporary society in their application of Scripture. When Christians ignore such past mistakes, they are in danger of repeating them. Jesus, Whittock argues, taught a different way.