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For nearly two centuries, the Company of Adventurers trading into Hudson’s Bay exported from Rupert’s Land hundreds of thousands of pelts, leaving in exchange a wealth of European trade goods. Yet opening the vast northwest had more far-reaching effects than an exchange of beaver and beads. Essays by a dozen scholars explore the cultural tapestry woven by explorers, artists, settlers, traders, missionaries, and map makers. Richard Ruggles traces the mapping of the territory from the mysterious gaps of the 1500s to the grids of the nineteenth century. John L. Allen recounts how fur-trade explorations encouraged Thomas Jefferson to dispatch the Lewis and Clark expedition. Irene Spry retells the gusto with which John Palliser, a half-century later, studied the prairies. Olive Dickason examines the first contacts of Europeans with Inuit and Amerindians, while James G.E. Smith presents the differing views of the land held by Caribou Eater Chipewyan and traders. Robert H. Cockburn, following Oberholtzer in 1912 and Downes in 1939, finds two more recent views of the Caribou Eater Chipewyan. Fred Crabb points out that much of this century’s church work has been carried out by native and mixed-blood residents. Clive Holland outlines Franklin’s first land expedition. Sylvia Van Kirks clerk in the trade finds his opinion of “this rascally and ungrateful country“ gradually changing, while R. Douglas Francis compares the ideal image and reality as the West opened to settlement. Robert Stacey tells how the theories of the picturesque and the sublime influenced artists portrayals of the West and the Arctic; Edward Cavell illustrates how the camera recorded Rupert’‘s Land and changed our perceptions of it as well. Forty-six maps, drawings and paintings, and documentary photographs illustrate the tapestry of the text.
This book interrogates how districts were used in British North America to inspect, and document indigenous people by the Hudson’s Bay Company (HBC). In particular, it examines how the HBC utilized districts to create a political geography that allowed for closer surveillance of indigenous people and stabilized debt. An initial examination of how the district was used to rework earlier 18th-century conducts of observation into the more ordered and spatially limited regime of inspection is undertaken, followed by an investigation of how the district became central to the HBC’s efforts to limit the movement of indigenous people, individualize hunters, and spur ‘industriousness’. The book points to how districts became key to a number of colonial projects, laying the infrastructure for the modern reserve system in Canada. In this sense, the book provides a critical genealogy of how the command of space and social vision shaped Canada’s colonial geography.
In 1670, the ancient homeland of the Cree and Ojibwe people of Hudson Bay became known to the English entrepreneurs of the Hudson’s Bay Company as Rupert’s Land, after the founder and absentee landlord, Prince Rupert. For four decades, Jennifer S. H. Brown has examined the complex relationships that developed among the newcomers and the Algonquian communities—who hosted and tolerated the fur traders—and later, the missionaries, anthropologists, and others who found their way into Indigenous lives and territories. The eighteen essays gathered in this book explore Brown’s investigations into the surprising range of interactions among Indigenous people and newcomers as they met or observed one another from a distance, and as they competed, compromised, and rejected or adapted to change. While diverse in their subject matter, the essays have thematic unity in their focus on the old HBC territory and its peoples from the 1600s to the present. More than an anthology, the chapters of An Ethnohistorian in Rupert’s Land provide examples of Brown’s exceptional skill in the close study of texts, including oral documents, images, artifacts, and other cultural expressions. The volume as a whole represents the scholarly evolution of one of the leading ethnohistorians in Canada and the United States.
A collection of letters that document the experiences of a 'lowland' Scottish family in North America, as well as happenings at the administrative center of the Hudson's Bay Company fur trade.
In arresting, but harrowing, prose, James Daschuk examines the roles that Old World diseases, climate, and, most disturbingly, Canadian politics--the politics of ethnocide--played in the deaths and subjugation of thousands of aboriginal people in the realization of Sir John A. Macdonald's "National Dream." It was a dream that came at great expense: the present disparity in health and economic well-being between First Nations and non-Native populations, and the lingering racism and misunderstanding that permeates the national consciousness to this day. " Clearing the Plains is a tour de force that dismantles and destroys the view that Canada has a special claim to humanity in its treatment of indigenous peoples. Daschuk shows how infectious disease and state-supported starvation combined to create a creeping, relentless catastrophe that persists to the present day. The prose is gripping, the analysis is incisive, and the narrative is so chilling that it leaves its reader stunned and disturbed. For days after reading it, I was unable to shake a profound sense of sorrow. This is fearless, evidence-driven history at its finest." -Elizabeth A. Fenn, author of Pox Americana "Required reading for all Canadians." -Candace Savage, author of A Geography of Blood "Clearly written, deeply researched, and properly contextualized history...Essential reading for everyone interested in the history of indigenous North America." -J.R. McNeill, author of Mosquito Empires
Donated by Sydney Harris.