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Not Rio Again! is the story of family life in a variety of countries and cultures, from Indonesia, Brazil, Nicaragua, Irian Jaya, Pakistan and Ecuador, to Jamaica. In her first book, The Long Road, Cathy Williams Goforth describes how she set out as a young girl to see the world, never imagining that it would be possible to travel for a lifetime. The richness of her experience was increased when she continued her travels with a family. The product of parents of differing cultures, her children are nowadays known as Third Culture Kids, unique citizens of the world.
Catching a snake in the dorm, being a mother to fifty girls, bartering in the marketplace, handing out food to villagers during the drought, being “bit” by a cheetah, coping with homesickness, and climbing Mount Kilimanjaro were just some of the adventures and challenges Valerie faced as a student missionary at Maxwell Adventist Academy in Kenya. What Valerie didn’t expect during her year abroad was how much she fell in love with her adopted country and how difficult it was to adjust to life once she came back to the States. It’s Worth the Sacrifice chronicles her student missionary (SM) experience and offers advice to those interested in going overseas. Valerie hopes that what she learned will help other SMs while serving and during re-entry.
“Em’s Awful Good Fortune takes its reader across the world and deep into the heart of its trapped, privileged, suffering, and, ultimately, invincible narrator.” —Junot Diaz, Pulitzer Prize–winning author of The Brief Wondrous Life of Oscar Wao Set against the backdrop of the expat lifestyle, Em’s Awful Good Fortune is about marriage—love and family, work and compromise, betrayal and heartbreak, resentment and resolution. Weaving back and forth in time and between cities and countries, Em’s booming voice—fierce, funny, and relatable—is the engine that drives this story. Paris, Tokyo, Shanghai, and Detroit, Los Angeles and Seoul—Em stomps her way around the world on the personal journey to reimagine and reclaim her voice. True to life, this is a disorderly journey—one that ultimately leads to a new understanding of partnership and the complexity of relationships. For lovers of books by Jennifer Egan, Sally Rooney, and Elizabeth Strout.
The latest addition to the acclaimed series showcasing the best sports writing from the past year
The Cambridge Handbook of the Global Work-Family Interface is a response to growing interest in understanding how people manage their work and family lives across the globe. Given global and regional differences in cultural values, economies, and policies and practices, research on work-family management is not always easily transportable to different contexts. Researchers have begun to acknowledge this, conducting research in various national settings, but the literature lacks a comprehensive source that aims to synthesize the state of knowledge, theoretical progression, and identification of the most compelling future research ideas within field. The Cambridge Handbook of the Global Work-Family Interface aims to fill this gap by providing a single source where readers can find not only information about the general state of global work-family research, but also comprehensive reviews of region-specific research. It will be of value to researchers, graduate students, and practitioners of applied and organizational psychology, management, and family studies.
This innovative volume on the mourning process, burial rites and intimations of immortality offers diverse Jungian, cross-cultural, interdisciplinary, depth-psychological perspectives, written predominantly by graduates and candidates of the CG Jung Institute Zürich. The themes of this book are particularly relevant as they relate to the COVID-19 pandemic and other environmental disasters, when so many people die without a proper burial and are, thus, not properly commemorated with their status value. The contributors cover a wide range of subjects from their clinical observations attached to grief and loss in the prolonged mourning process, the meaning behind burial rites in cyclical and linear temporalities and an analysis of why certain dead are excluded from becoming ancestors. Unconscious processes such as dreams, archetypes and cultural complexes from the personal and collective unconscious are also presented and explored. This collection will be of great interest to interdisciplinary academic researchers, Jungian analysts and students, psychoanalysts, psychotherapists, anthropologists, cultural theorists and students interested in the mourning process, rites of passage, past and present burial practices and the imaginative, symbolic significance of the land of the dead.
Chicanas in Charge offers profiles, in the form of oral histories, of the careers of female community and political leaders from the Chicano community in Texas.
A history of colonial Australia, not of the famous and heroic, but of the small people, the anonymous people who were the heartbeat of a growing nation In this first book of his social history series, the author sets out on a journey through Australia’s colonial history with his ancestors from British Isles. All arrived by the 1830s, two on the First Fleet in 1788. Most are from central and southern England. Four are from two little villages close by each other in Wiltshire: Semley and Donhead St Mary. In addition, two convicts and one free settler came from Dublin, Monaghan, and Donegal in Ireland, and a farming family of four came from Aberdeen in Scotland. It is surprising how much he finds out about them all—joys, successes, and tragedies. Their lives are anything but dull. James Joseph Wilson, who narrowly escaped the gallows and was surprisingly literate for a man thrice convicted of burglary, arrived in Port Jackson on board the Prince Regent in 1827. The colonial authorities assigned him to Robert Lowe, one of the Colony’s early landholders. Lowe sent him to Mudgee in north-western New South Wales to shepherd his flocks. Young 18-year-old hutkeeper James Joseph was one of the first inhabitants in the Mudgee area. He teamed up with fellow convict Michael Jones to look for land. They married sisters Jane and Elizabeth Harris, daughters of free settlers, and travelled northwest to the Coonamble area, 330 miles from Sydney, to set up their farms. The two freed convicts and the Harris sisters became his great-great-grandparents. Nine convicts are in the direct line of his ancestors. He traces their lives against the social and historical background of colonial Australia, presenting a very different picture from the view usually found in school history books. They all thrive, taking advantage of their second chance. This book is the story of their redemption. Besides offering the reader an interesting, sometimes gripping family story, he reveals the cultural continuities in which his ancestors acted and how they responded to those continuities in a totally different physical environment. He seeks to discover to what extent the outlook, culture and character of his ancestors worked to make his extended family and him what they are. Naming his family Catholic is not gratuitous. Religion, as a social and political force, always plays an important role in a nation. It is emphatically the case in Australia where the national establishment threw together a sizable underclass of (Irish) Catholics with the Protestant Ascendancy. How was that to work out in a democratic order where there was no legal disqualification based on religion? He deals with that. Second, of my original ancestors only three were Catholic. The rest were a mixture of Protestants, from the Church of England to Scottish Wesleyans, to dissenters. How the Wilsons ended up Catholic makes an interesting story. And, finally, perhaps most importantly, he sketches a picture of the way Australia developed as a new people and a new nation. In 1950, most Australians had an ancestry like his.
A social history of Australia, not of the famous and heroic, but of the small people, the anonymous people who were the heartbeat of a growing nation What did kids do in the 1950s when there were no smartphones, tablets, and computers? They roamed the neighbourhood on scooters and bikes. They went on bush hikes. They went to Saturday matinees where the theatres were packed to the rafters, and kids yelled at hero-action and booed kissing. Most of their pleasures were self-made. Besides roaming the streets free of risk, kids enjoyed trips to the beach and zoo. They took a double-decker bus town to see the Christmas displays. Christmas in the city was a wonderland of toys and amusements. The decade of the 1950s now seems idyllic to many now in their seventies and eighties. It was so different from the first decades of the 21st century that those years now seem like another world, an impossible world of social and moral values. In today’s atmosphere, it seems hard to imagine it possessed any legitimate social and moral coherence. The author looks back on those years, telling the story as much about the world he grew up in as about himself. He starts from his birth in July 1946 and goes to the end of his second year at primary school, 1953, when he turned six and learnt to read. It was also the year that Princess Elizabeth was crowned Queen of England, a super-nova event for Australia. The author’s story involves his lifelong friend, Pete, a rubella baby, a condition which tragically took his already poor sight in his teenage years. Pete’s story, told as an adult without sight, is fascinating. The year 1946 was the year after the Second World War had ended. Despite an optimistic outlook, Australia was full of talk of the war – of the threat of war, of the suffering, of the shocking cruelty of the Japanese army, and of lost loved ones. The author’s upbeat father, just discharged from the navy with the rank of Chief Petty Officer, put it all behind him and began building the family’s first house in Lane Cove, a suburb on the north side of Sydney Harbour, and the scene of his childhood. Their new three-bedroom, double-brick home was like a palace. For a boy, who according to his mother had ants in his pants, the author remembers much about the social and political events that provoked his father into long and loud comment. He has clear memories of the Korean War, the activities of the communist-controlled unions, Prime Minister Menzies’ measures against them, and so much more. The local convent under the regime of the Mercy Sisters is an unmissable part of his story. He recalls with affection the sisters’ teaching methods and their strict regimentation of their pupils. He thinks some of their disciplinary methods, now condemned by many, are rather amusing to look back on. He regards that class of 1953 as the end of a phase in his development when he learnt to read. The following year, 1954, was rich in social and political events and will start the fourth book in the family history series, COMMUNISTS, BILLYCARTS AND TWO WHEELERS.