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This series focuses on Western Europe in the Early Middle Ages and covers work in the areas of history, language & literature, archaeology, art history and religious studies. It brings together current scholarship on early medieval Britain with scholarship on western continental Europe and Viking Scandinavia; these areas have more traditionally been studied separately or in terms of the interaction of discrete cultures and regions. As well as advocating new approaches across geographical and political divisions, this series spans the conventional distinctions between Late Antiquity and the Early Middle Ages on the one hand, and the Early Middle Ages and the twelfth century on the other. Responding to renewed interest in the powerful early medieval kingdom of Northumbria, this volume uses evidence drawn from archaeology, documentary history, place-names, and artistic works to produce an unashamedly cross-disciplinary body of scholarship that addresses all aspects of Northumbria's past. Northumbria at its peak stretched from the River Humber to the Scottish highlands and westwards to the Irish Sea, producing saints, kings, and scholars with contacts across Europe, from Scandinavia, Ireland, and Francia to Rome itself. This volume unites papers on all aspects of this major European power of its day, from its origins in the fifth and sixth centuries from British and Anglo-Saxon chiefdoms, through its 'Golden Age' as eighth-century Europe's intellectual powerhouse, to its role as a key element of an international Viking kingdom. Where traditional scholarship has centred on the ecclesiastical high culture of the age of Bede, this work examines the kingdom's social and economic life and its origins and decline as well. There is a stress on approaching established bodies of material from new perspectives and engaging with wider debates in the field, including monumentality, the development of kingships, and the evolution of the early Church. Areas investigated include the kingdom's political history, its economy and society, and its wider place within Europe. Its unique artistic legacy, in the form of illuminated manuscripts and a rich sculptural tradition, is also explored. Book jacket.
This book examines the sustained interest in legends of the pagan and peripheral North, tracing and analyzing the use of an ‘out-of-Scandinavia’ legend (Scandinavia as an ancestral homeland) in a wide range of medieval texts from all over Europe, with a focus on the Anglo-Saxon tradition. The pagan North was an imaginative region, which attracted a number of conflicting interpretations. To Christian Europe, the pagan North was an abject Other, but it also symbolized a place from which ancestral strength and energy derived. Rix maps how these discourses informed ‘national’ legends of ancestral origins, showing how an ‘out-of-Scandinavia’ legend can be found in works by several familiar writers including Jordanes, Bede, ‘Fredegar’, Paul the Deacon, Freculph, and Æthelweard. The book investigates how legends of northern warriors were first created in classical texts and since re-calibrated to fit different medieval understandings of identity and ethnicity. Among other things, the ‘out-of-Scandinavia’ tale was exploited to promote a legacy of ‘barbarian’ vigor that could withstand the negative cultural effects of Roman civilization. This volume employs a variety of perspectives cutting across the disciplines of poetry, history, rhetoric, linguistics, and archaeology. After years of intense critical interest in medieval attitudes towards the classical world, Africa, and the East, this first book-length study of ‘the North’ will inspire new debates and repositionings in medieval studies.
The North East is probably England's most distinctive region. A place of strong character with a very special sense of its past, it is, as William Hutchinson remarked in 1778, 'truly historical ground'. This is a book about both the ancient Anglian kingdom of Northumbrian, which stretched from the Humber to the Scottish border, and the ways in which the idea of being a Northumbrian, or a northerner, or someone from the 'North East', persisted in the area long after the early English kingdom had fallen. It examines not only the history of the region, but also the successive waves of identity that that history has bestowed over a very long period of time. Successful nations write about themselves in these terms; so why not regions? Northumbria existed before 'England' began but is still with us in name, and in the way we think about ourselves. A series of sections, entitled Christian Kingdom, Borderland and Coalfield, New Northumbria, Cultural Region and Northumbrian Island, explore the region on the grand scale, from the very beginning, and bring a sharp sense of history to bear on the various threads that have influenced the making of modern regional identity. The book is a work of exceptional scholarship. Never before have so many acclaimed historians addressed together the issues which have affected this special region. Clearly written, and rich in ideas, chapters explore the physical origins of Northumbria and consider just how the pressing political and military claims of adjoining states shaped and tempered it. There are further chapters on art, music, mythology, dialect, history, economy, poetry, politics, religion, antiquarianism, literature and settlement. They show how Northumbrians have lived and died, and looked forward and back, and these accounts of the North East's past will surely help in the shaping of its future.
This cultural history of early medieval travel and religion reveals how movement affected society, demonstrating the connectedness of people and regions between 500 and 850 CE. In The Charisma of Distant Places, Courtney Luckhardt enriches our understanding of migration through her examination of religious movement. Vertical links to God and horizontal links to distant regions identified religious travelers – both men and women – as holy, connected to the human and the divine across physical and spiritual distances. Using textual sources, material culture, and place studies, this project is among the first to contextualize the geographic and temporal movement of early medieval people to reveal the diversity of religious travel, from the voluntary journeys of pilgrims to the forced travel of Christian slaves. Luckhardt offers new ways of understanding ideas about power, holiness, identity, and mobility during the transformation of the Roman world in the global Middle Ages. By focusing on the religious dimensions of early medieval people and the regions they visited, this book addresses probing questions, including how and why medieval people communicated and connected with one another across boundaries, both geographical and imaginative.
Masterpiece of medieval manuscript production and decoration, its Latin text glossed throughout in Old English, the Lindisfarne Gospels is a vital witness to the book culture, art, and Christianity of the Anglo-Saxons and their interactions with Ireland, Italy, and the wider world. The expert studies in this collection examine in turn the archaeology of Holy Island, relations between Ireland and Northumbria, early Northumbrian book culture, the relationship of the Lindisfarne Gospels to the Church universal, the canon table apparatus of the manuscript, the decoration of its Canon Tables, its systems of liturgical readings, the mathematical principles underlying the design of its carpet pages, points of comparison and contrast with the Book of Durrow, the Latin and Old English texts, the nature of the glossator’s ink, and the meaning of enigmatic words and phrases within the vernacular gloss. Approaching the material from a series of new perspectives, the contributors shed new light on numerous aspects of this magnificent manuscript, its milieux, and its significance.
Patrick Wormald was a brilliant interpreter of the Early Middle Ages, whose teaching, writings and generous friendship inspired a generation of historians and students of politics, law, language, literature and religion to focus their attention upon the world of the Anglo-Saxons and the Franks. Leading British, American and continental scholars - his colleagues, friends and pupils - here bear witness to his seminal influence by presenting a collection of studies devoted to the key themes that dominated his work: kingship; law and society; ethnic, religious, national and linguistic identities; the power of images, pictorial or poetic, in shaping political and religious institutions. Closely mirroring the interests of their honorand, the collection not only underlines Patrick Wormald's enormous contribution to the field of Anglo-Saxon studies, but graphically demonstrates his belief that early medieval England and Anglo-Saxon law could only be understood against a background of research into contemporary developments in the nearby Welsh, Scottish, Irish and Frankish kingdoms. He would have been well pleased, therefore, that this volume should make such significant advances in our understanding of the world of Bede, of the dynasty of King Alfred, and also of the workings of English law between the seventh and the twelfth century. Moreover he would have been particularly delighted at the rich comparisons and contrasts with Celtic societies offered here and with the series of fundamental reassessments of aspects of Carolingian Francia. Above all these studies present fundamental reinterpretations, not only of published written sources and their underlying manuscript evidence, but also of the development of some of the dominant ideas of that era. In both their scope and the quality of the scholarship, the collection stands as a fitting tribute to the work and life of Patrick Wormald and his lasting contribution to early medieval studies.
After Alfred deals with the Anglo-Saxon Chronicles, tracing the development of this group of texts, linking them to a southern court elite who were deeply engaged in kingdom-building, and offering both a detailed study of each chronicle and a broad contribution to the history of a critical period in the making of England and the English story.
Introduction to Medieval Europe 300–1500 provides a comprehensive survey of this complex and varied formative period of European history, covering themes as diverse as barbarian migrations, the impact of Christianisation, the formation of nations and states, the emergence of an expansionist commercial economy, the growth of cities, the Crusades, the effects of plague, and the intellectual and cultural life of the Middle Ages. The book explores the driving forces behind the formation of medieval society and the directions in which it developed and changed. In doing this, the authors cover a wide geographic expanse, including Western interactions with the Byzantine Empire and the Islamic World. This third edition contains a wealth of new features that help to bring this fascinating era to life, including: In the book: A number of new maps and images to further understanding of the period Clear signposting and extended discussions of key topics such as feudalism and gender Expanded geographic coverage into Eastern Europe and the Middle East On the companion website: An updated, comparative and interactive timeline, highlighting surprising synchronicities in medieval history, and annotated links to useful websites A list of movies, television series and novels related to the Middle Ages, accompanied by introductions and commentaries Assignable discussion questions and the maps, plates, figures and tables from the book available to download and use in the classroom Clear and stimulating, the third edition of Introduction to Medieval Europe is the ideal companion to studying Europe in the Middle Ages at undergraduate level.
Bede (c. 673–735) was the leading intellectual figure of the Anglo-Saxon Church, and his writings had a profound influence on the development of English Christian thought. Among the many issues he wrote about, eschatology – the study of the day of judgment and the end of time – was a recurring theme. Whilst recent research has furthered our knowledge of this subject in the later Middle Ages, Dr Darby's book provides the first comprehensive analysis of Bede's eschatological thought and its impact upon the Anglo-Saxon period. Taking account of Bede's beliefs about the end of time, this book offers sophisticated insights into his life, his works and the role that eschatological thought played in Anglo-Saxon society. Close attention is given to the historical setting of each source text consulted, and original insights are advanced regarding the chronological sequence of Bede's writings. The book reveals that Bede's ideas about time changed over the course of his career, and it shows how Bede established himself as the foremost expert in eschatology of his age. The eight chapters of this book are organised into three main thematic groups: the world ages framework, Bede's eschatological vision and Bede's eschatological perspective. It will be of interest to those studying early medieval history, theology or literature as well as anyone with a particular interest in Bede and Anglo-Saxon England.