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The progeny of a Muslim tribe steeped in a tradition of blood revenge, Badshah Khan raised history's first nonviolent army and joined Mahatma Gandhi in civil disobedience to British rule in India. His story of hard-won victory offers inspiration for nonviolent solutions to today's world struggles.
"The courageous Robert Spencer busts myths and tells truths about jihadists that no one else will tell." —MICHELLE MALKIN While many choose to simply blame the West for provoking terrorists, Robert Spencer’s new book The Politically Incorrect Guide to Islam (and the Crusades)™ reveals why it is time to ignore political correctness and identify the enemy - if we hope to ever defeat them. In a fast-paced, politically incorrect tour of Islamic teachings and Crusades history, Spencer reveals the roots of Islamic violence and hatred. Spencer refutes the myths popularized by left-wing academics and Islamic apologists who justify their political agendas with contrived historical “facts.” Exposing myth after myth, The Politically Incorrect Guide to Islam (and the Crusades)™ tackles Islam’s institutionalized mistreatment of non-Muslims, the stifling effect Islam has on science and free inquiry, the ghastly lure of Islam’s X-rated Paradise for suicide bombers and jihad terrorists, the brutal Islamic conquests of the Christian lands of the Middle East and North Africa, and more. In The Politically Incorrect Guide to Islam (and the Crusades)™, you will learn: How Muhammad did not teach “peace and tolerance”—instead he led armies and ordered the assassination of his enemies Why American Muslim groups and left-wing academics are engaged in a huge cover-up of Islamic doctrine and historyHow today’s jihad terrorists following the Qur’an’s command to make war on Jews and Christians have the same motives and goals as the Muslims who fought the Crusaders Why the Crusades were not acts of unprovoked aggression by Europe against the Islamic world, but a delayed response to centuries of Muslim aggression What must be done today—from reading the Qur’an to reclassifying Muslim organizations—in order to defeat jihad terrorists
Affectionately known as 'Bacha' Khan or 'Badshah' Khan amongst his people, Khan Abdul Ghaffar's life was dedicated to the social reform of the Pukhtuns, who traditionally adhere to a strict code of life called 'Pukhtunwali', which is governed by rather rigid tribal norms. Bacha Khan is an acknowledged leader in the hearts of the Pukhtuns across the world, due to his life long struggle to modernize Pukhtun society and his teachings of non-violence, adopted by his Khudai Khidmatgar (Servants of God) party, during the struggle for independence against the British. He stands tall in the pantheon of leaders of the movement for independence. A close associate of Mahatma Gandhi, his success in mobilizing the Pukhtuns of the North-West Frontier Province and the Tribal Areas through a non-violent struggle, had significant bearing on this movement, in which the Khudai Khidmatgar allied with the Indian National Congress. The Pushto edition of Bacha Khan's autobiography was first published in 1983 in Afghanistan, when he was 93 years old. Nearly four decades later the book has been translated and published for the first time in English. This translation was painstakingly done by Sahibzada at the request of Shandana Humayun Khan, to whom he has dedicated the book. Shandana's maternal great-grandfather was Qazi Ataullah, a close lieutenant of Bacha Khan's and a key figure in the Khudai Khidmatgar movement. Before the translation process started, Sahibzada and Shandana visited several members of Bacha Khan's family including his grandsons Nasir Ali Khan, Asfandayar Wali Khan and Saleem Jan. The translator shared a close friendship with Bacha Khan's son, Abdul Ghani Khan, the greatest Pukhtun poet of the century. The book is a result of the participation of several members of his family and those who have spent their lives studying Bacha Khan's philosophy. For the first time Bacha Khan's thoughts on Pukhtun society, his vision for a more equitable world achieved along the lines of non-violence have been researched, translated and made available for the world in his own words.
Militant Islam provides a sociological framework for understanding the rise and character of recent Islamic militancy. It takes a systematic approach to the phenomenon and includes analysis of cases from around the world, comparisons with militancy in other religions, and their causes and consequences. The sociological concepts and theories examined in the book include those associated with social closure, social movements, nationalism, risk, fear and ‘de-civilising’. These are applied within three main themes; characteristics of militant Islam, multi-layered causes and the consequences of militancy, in particular Western reactions within the ‘war on terror’. Interrelationships between religious and secular behaviour, ‘terrorism’ and ‘counter-terrorism’, popular support and opposition are explored. Through the examination of examples from across Muslim societies and communities, the analysis challenges the popular tendency to concentrate upon ‘al-Qa’ida’ and the Middle East. This book will be of interest to students of Sociology, Political Science and International Relations, in particular those taking courses on Islam, religion, terrorism, political violence and related regional studies.
This book contains papers on nonviolence in Islam from theoretical, theological and instrumental perspectives. Topics include global, national and local issues, including social and political action, women's issues, and interfaith relations.
Gandhi the Man tells how Gandhi remade himself from a shy, tongue-tied, average little man to a Mahatma whose life can serve as an inspiration for our own transformation....
Ahmed Rashid, Who Masterfully Explained Afghanistan S Taliban Regime In His Previous Book, Here Turns His Skills As An Investigative Journalist To The Five Central Asian Republics Adjacent To Afghanistan That Were Part Of The Soviet Union Until Its Collapse In 1991. Religious Repression, Political Corruption, And The Region S Extreme Poverty Have Created A Fertile Climate For Militant Islamic Fundamentalism. Funded And Trained By Organisations Such As Osama Bin Laden S Al Qaeda And The Taliban, Guerrilla Movements Like The Imu (Islamic Movement Of Uzbekistan) Have Recruited A Staggering Number Of Members And Launched Insurgencies That Threaten The Stability Of All Five Nations. Based On Groundbreaking Research And Numerous Interviews, Jihad Explains The Roots Of Fundamentalist Rage In Central Asia, Describes The Goals And Activities Of These Militant Organisations, And Suggests Ways By Which This Threat Can Be Neutralised In The Future Through Diplomatic And Economic Intervention.
Of the intellectual underpinnings of the more radical elements of contemporary Islam.
My Non-violence by M.K. Gandhi: Gain a deeper understanding of Mahatma M. K. Gandhi's commitment to non-violence as a means of social and political change in "My Non-violence." This work explores Gandhi's philosophy of ahimsa and its practical applications in the pursuit of justice and freedom. Key Aspects of the Book "My Non-violence": Philosophy of Ahimsa: The book elucidates Gandhi's philosophy of non-violence (ahimsa) and its role in fostering social and political transformation. Practical Applications: "My Non-violence" provides examples of how Gandhi's commitment to non-violence influenced his strategies for civil disobedience and resistance. Legacy of Peace: This work reflects Gandhi's enduring legacy as a proponent of non-violent resistance and its potential to bring about change. Mahatma M. K. Gandhi's advocacy for non-violence as a means of social and political change remains a guiding principle for movements promoting peace and justice worldwide. His writings on non-violence offer profound insights into his philosophy and actions.
This book examines the role of nonviolent civil resistance in challenging tyranny and promoting democratic-self rule in the greater Middle East using case studies and analyses of how religion, youth, women, technology and external actors have influenced the outcome of civil resistance in the region.