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Nonbelievers, Apostates, and Atheists in the Muslim World offers a contemporary, cross-cultural look at nonbelief and nonreligion in Islam. Providing historical, conceptual, statistical, and ethnographic data on nonbelievers from Morocco to Egypt, Turkey, and Bangladesh, it explores the unique nature and challenges of nonreligion for Muslims. It includes 11 chapters by experts on nonbelief, nonreligion, and atheism in an array of Muslim-majority countries. The book features multiple disciplines and offers both ethnographic and statistical information on this important, growing, but neglected population. It explores the unique nature of nonreligion in Islam, illustrating that nonbelief is specific to a particular religious tradition. It also examines how ex-Muslims navigate complexities and dangers of their societies—especially for women—and how nonbelief and nonreligion do not equate to atheism or the total repudiation of religion or of Muslim identity. This book is an outstanding resource for scholars and students of nonbelief, atheism, secularism, religion, and contemporary Islam.
In much of the Muslim world, religion is the central foundation upon which family, community, morality, and identity are built. The inextricable embedment of religion in Muslim culture has forced a new generation of non-believing Muslims to face the heavy costs of abandoning their parents’ religion: disowned by their families, marginalized from their communities, imprisoned, or even sentenced to death by their governments. Struggling to reconcile the Muslim society he was living in as a scientist and physician and the religion he was being raised in, Ali A. Rizvi eventually loses his faith. Discovering that he is not alone, he moves to North America and promises to use his new freedom of speech to represent the voices that are usually quashed before reaching the mainstream media—the Atheist Muslim. In The Atheist Muslim, we follow Rizvi as he finds himself caught between two narrative voices he cannot relate to: extreme Islam and anti-Muslim bigotry in a post-9/11 world. The Atheist Muslim recounts the journey that allows Rizvi to criticize Islam—as one should be able to criticize any set of ideas—without demonizing his entire people. Emotionally and intellectually compelling, his personal story outlines the challenges of modern Islam and the factors that could help lead it toward a substantive, progressive reformation.
A renowned scholar of Islamic studies interviews ex-Muslims, who feel it is their duty to speak up against their former faith to tell the truth about the fastest growing religion in the world.
Faith No More seeks to understand how and why people lose their faith, sever their ties with religious organizations, and experience a secularizing transformation in their own personal lives. Based on in-depth interviews with 75 individuals from a variety of backgrounds and religious traditions, this book offers a rich and colorful exploration of the human journey from religiosity to secularity.
The early twenty-first century has experienced an unrivaled dissemination of information and misinformation about Islam, its prophet Muhammad, and its followers, largely facilitated by the fact that the tragedy of 9/11 roughly coincided with the advent of the digital age. In the first collection of its kind, Ruqayya Khan has compiled essays that treat Muhammad and the core elements of Islam as focal points in an exploration of how the digital era—including social media and other expressions—have both had an effect on and been affected by Islam. Scholars from a variety of fields deal with topics such as the 2005 cartoon controversy in Denmark and the infamous 2012 movie trailer “Innocence of Muslims” that some believe sparked the attacks on the US consulate in Benghazi, as well as how the digitization of ancient texts have allowed the origins of Islam to be studied in new ways. Other essays examine how Muhammad’s wives have been represented in various online sources, including a web comic; the contrasting depictions of Muhammad as both a warrior and peacemaker; and how the widespread distribution of “the look” of Islamic terrorists has led to attacks on Sikhs, whose only point of resemblance to them may be a full beard. These findings illuminate the role of the Internet in forms of representation, advocacy, and engagement concerning Islam and Muslims in our world today.
A candid appraisal of the challenges and consequences of leaving Islam
In Arab countries, openly declaring a disbelief in God is a shocking and sometimes dangerous thing to do. Many have been imprisoned for it, some have been forced into exile and others threatened with execution. And yet, in a region where the influence of religion is almost inescapable, growing numbers are claiming a right to believe - or disbelieve - as they see fit. Social media have given them a voice and the uprisings that toppled Arab dictators have emboldened them to speak out. In this ground-breaking book, journalist Brian Whitaker looks at the factors that lead them to abandon religion and the challenges they pose for governments and societies that claim to be organised according to the will of God.
This book compares the conflicting and consequential interpretations of jihad offered by mainstream Muslim scholars, violent Muslim radicals, and New Atheists.
This important two-volume contribution to the field of secular studies offers the first comprehensive examination of atheists and non-religious people around the world. Who are atheists? How does atheism relate to various aspects of our social world, such as politics, feminism, globalization, and the family? And what is the current state of atheism internationally? Atheism and Secularity addresses the growing interest in the non-religious world by exploring these and related questions. It is a comprehensive and compelling look at atheists and atheism both nationally and internationally, covering a range of topics often overlooked in other books on the subject. Atheism and Secularity is not a philosophical, polemic work, but rather an exploration of who atheists are, what they believe, how they relate to the world, and how the world relates to them. The first volume focuses on topics such as family life, gender, sexuality, politics, and social movements. The second volume looks at atheism and secularity around the world, exploring the lives of non-religious people in North America, Japan, China, India, Europe, the Arab World, and other locations.
Debate on freedom of religion as a human right takes place not only in the Western world but also in Muslim communities throughout the world. For Muslims concerned for this freedom, one of the major difficulties is the 'punishment for apostasy' - death for those who desert Islam. This book argues that the law of apostasy and its punishment by death in Islamic law is untenable in the modern period. Apostasy conflicts with a variety of foundation texts of Islam and with the current ethos of human rights, in particular the freedom to choose one's religion. Demonstrating the early development of the law of apostasy as largely a religio-political tool, the authors show the diversity of opinion among early Muslims on the punishment, highlighting the substantial ambiguities about what constitutes apostasy, the problematic nature of some of the key textual evidence on which the punishment of apostasy is based, and the neglect of a vast amount of clear Qur'anic texts in favour of freedom of religion in the construction of the law of apostasy. Examining the significant challenges the punishment of apostasy faces in the modern period inside and outside Muslim communities - exploring in particular how apostasy and its punishment is dealt with in a multi-religious Muslim majority country, Malaysia, and the challenges and difficulties it faces there - the authors discuss arguments by prominent Muslims today for an absolute freedom of religion and for discarding the punishment of apostasy.