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The book explores the issue of non-humans and their role and position within contemporary social sciences. Inspired by current trends of bridging the dichotomy of nature and culture, the authors use the “non-human“ as a prism that offers a different perspective of the world, society, culture, and last but not least, being(s). To start paying attention to non-humans has the potential to hybridize social sciences and in turn enrich them as well as to offer social scientists novel perspectives and tools to approach social phenomena. Such an attitude might in turn lead to a reassessment of understanding of the relationship between the world and being, and of the categories of being and subject. Hence the potential of non-humans to stimulate an ontological shift within social sciences. The view of the “human” and “non-human” as oppositional categories is a remnant of essentially modernist thinking. This book represents a response in terms of an attempt to think about humans and non-humans outside of the binary division. The authors thus want to contribute to the hybridization of social sciences and throughout the book they deal with ontological, epistemological and thematical shifts stemming from the hybridization. If the non-human does not exist as a negation, the boundary between the two becomes unclear and overlapping. It is with this hybridization, the blurring of the boundaries, that we are able to come closer to those who inhabit the world: non-humans and humans alike.
Ideas of dead, inert space, non-living, machinelike reflexive controlled bodies and passive, meaningless things are very modern. At the very heart of the program of modernity, resource exploitation and consumption is the idea that non-humans have no agency – they are simply resources to be manipulated and exploited at our will. Mostly leaving aside the more and more evident ethical concerns of this worldview and this setting of the human – non-human boundary, this volume attempts to explore what social sciences have to say about the relationship between the human and non-human. The intention of this book is to offer a non-human perspective. We realize that it is sometimes difficult to say whether the outcome of such a perspective would be just a shallow tendency to anthropomorphize, or whether we could reach some of the previously unseen properties of non-humans. Being aware of the dangers, this volume puts together different case studies that are more or less inspired by this non-human perspective. The aim is to explore what has been for a long time put aside and to provide new insights, new revelations that can lead social science to undiscovered or hidden realms. The outcome of this thrilling adventure can in the end be a discovery that the role of natural and social sciences, or even more, the character of the nature-culture dichotomy would have to be re-evaluated.
The robots are coming! So too is the ‘age of automation’, the march of ‘invasive’ species, more intense natural disasters, and a potential cataclysm of other unprecedented events and phenomena of which we do not yet know, and cannot predict. This book is concerned with how to account for these non-humans and their effects within theories of social practice. In particular, this provocative collection tackles contemporary debates about the roles, relations and agencies of constantly changing, disruptive, intelligent or otherwise 'dynamic' non-humans, such as weather, animals and automated devices. In doing so contributors challenge and take forward existing understandings of dynamic non-humans in theories of social practice by reconsidering their potential roles in everyday life. The book will benefit sociology, geography, science and technology studies, and human- (and animal-) computer interaction design scholars seeking to make sense of the complex entanglement of non-human phenomena and things in the performance of social practices.
Animals and Sociology challenges traditional assumptions about the nature of sociology. Sociology often centres on humans; however, other animals are everywhere in society. Kay Peggs explores the significant contribution that sociology can make to our understanding of human relations with other animals.
Drawing on fieldwork from diverse Amerindian societies whose lives and worlds are undergoing processes of transformation, adaptation, and deterioration, this volume offers new insights into the indigenous constitutions of humanity, personhood, and environment characteristic of the South American highlands and lowlands. The resulting ethnographies – depicting non-human entities emerging in ritual, oral tradition, cosmology, shamanism and music – explore the conditions and effects of unequally ranked life forms, increased extraction of resources, continuous migration to urban centers, and the (usually) forced incorporation of current expressions of modernity into indigenous societies.
In this book questions about definitions and demarcations of sport science are discussed. Not the least the many normative ideas of sport as good or as bad are problematized in relation to the academic field. These ideas permeate sport science in ways that are not seen in other academic fields like history, sociology or law. In addition, if and if so, in what ways sport science influence social science in general. Does sport science bring new questions in relation to issues like "what makes a society possible" or "what is a human being"? This book was published as a special issue of Sport in Society.
This book addresses selected issues in the emerging field of science and religion, and at the same time acknowledges the situation of Indonesia (or, more generally, a "Third World" country) as the locus for this discussion. The book is concerned with how various world religions, in particular Islam and Christianity respond to shared challenges posed by science, as new theories in cosmology, physics, and the life sciences have brought challenges to many traditional religious ideas. There are also more generally epistemological challenges that reflect the recent success of natural science as a mode of inquiry. These are felt as problems in both the Western and non-Western worlds, but with an important difference. While the Western world is considered the "legitimate owner" of modern science, some in the Muslim world, and the Third World more generally, see modern science as a cultural alien imposed on them, due to its initial introduction in the colonial period.
On the basis of empirical studies, this book explores nature as an integral part of the social worlds conventionally studied by anthropologists. The book may be read as a form of scholarly "edgework," resisting institutional divisions and conceptual routines in the interest of exploring new modalities of anthropological knowledge making. The present interest in the natural world is partly a response to large-scale natural disasters and global climate change, and to a keen sense that nature matters matters to society at many levels, ranging from the microbiological and genetic framing of reproduction, over co-species development, to macro-ecological changes of weather and climate. Given that the human footprint is now conspicuous across the entire globe, in the oceans as well as in the atmosphere, it is difficult to claim that nature is what is given and permanent, while people and societies are ephemeral and simply derivative features. This implies that society matters to nature, and some natural scientists look towards the social sciences for an understanding of how people think and how societies work. The book thus opens up a space for new forms of reflection on how natures and societies are generated.
"A monumental and timely contribution to scholarship on society and environments. The handbook makes it easy and compelling for anyone to learn about that scholarship in its full manifestations and as represented by some of the most highly respected researchers and thinkers in the English-speaking world. It is wide-reaching in scope and far-reaching in its implications for public and private action, a definite must for serious researchers and their libraries." - Bonnie J McCay, Rutgers University "This is the desert island book for anyone interested in the relationship between society and the environment. The editors have assembled a masterful collection of contributions on every conceivable dimension of environmental thinking in the social sciences and humanities. No library should be without it!′ - Robyn Eckersley, University of Melbourne The SAGE Handbook of Environment and Society focuses on the interactions between people, societies and economies, and the state of nature and the environment. Editorially integrated but written from multi-disciplinary perspectives, it is organised in seven sections: Environmental thought: past and present Valuing the environment Knowledges and knowing Political economy of environmental change Environmental technologies Redesigning natures Institutions and policies for influencing the environment Key themes include: locations where the environment-society relation is most acute: where, for example, there are few natural resources or where industrialization is unregulated; the discussion of these issues at different scales: local, regional, national, and global; the cost of damage to resources; and the relation between principal actors in the environment-society nexus. Aimed at an international audience of academics, research students, researchers, practitioners and policy makers, The SAGE Handbook of Environment and Society presents readers in social science and natural science with a manual of the past, present and future of environment-society links.