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Through new perspectives from a mix of original monographs, biographies, autobiographical memoirs, edited collections of essays and documentary sources, translations, classic reprints, and pictorial volumes, this series will document the individuals, ideas, institutions, and innovations that have created the modern chemcial sciences.
"The words of Lord Krishna to Arjuna in the Bhagavad Gita," writes Paramahansa Yogananda, "are at once a profound scripture the science of Yoga, union with God, and a textbook for everyday living." The Bhagavad Gita has been revered by truth seekers of both the Eas...
Ever since Charles Darwin first published The Origin of Species on November 24, 1859, the subject of origins has been one of the most controversial topics around. Sadly, it also is a subject that is fraught with erroneous theories and concepts. Most students today are taught that organic evolution is not a theory, but a "fact" that all "reputable scientists" accept. Disclaimers from the evolutionary community notwithstanding, such a claim is, quite simply, wrong. We believe it is time for someone to offer what renowned news commentator Paul Harvey would call "the rest of the story." That is what The Truth About Human Origins does. It tells the rest of the story as it discusses the scientific facts about mankind's beginning. For example, it investigates the "record of the rocks" as that record relates to human evolution. It demonstrates how evolutionary theory is unable to explain things like the origin of gender and sexual reproduction, the origin of language and communication, the origin of the brain, the mind, and human consciousness, and the origin of skin colors and blood types. It also examines in an in-depth fashion the so-called "molecular evidence" of human evolution.
Rebirth of Value takes as its starting-point the emerging scientific view of the universe as a free, unpredictable, self-ordering evolutionary process in which our own cultural history plays a leading part. It outlines some of the startling implications of this view for contemporary art, literature, theater, ecological ethics, human studies, religion, and education. Turner goes beyond the current fashions of postmodern eclecticism, deconstructive critique, and self-consciousness about genre and ideology. Instead, he seeks out the creative and positive forces in contemporary culture that underlie the surface features, and identifies potent new themes and ideas that drive the trends. Among these are the recovery of a pan-cultural human nature; beauty as a real evolutionary tendency; the efficacy and reality of values in general; the reunion of the arts, sciences, and technology; a new science including the theory of non-linear and self-organizing systems, top-down as well as bottom-up causality, and a broader conception of causality in general. Other themes and ideas discussed are a new environmental ethic in which humans can play a constructive and leading part in the evolution of nature; a conception of history as driven by values; cybernetic technology as a spiritual development; a new religious consciousness including a rich syncretism and a renewal of ritual; eternity as a more intense form of time; and the essential unity, coherence, and fertility of knowledge.
With a particular emphasis on the soul, this book explores Edith Stein's holistic conception of the human being's body-soul-spirit unity, which forms the foundation of her Christian anthropology and her view of human formation. Characterized by an unremitting attention to interconnections, Stein emerges as a forerunner of contemporary holistic approaches. Edith Stein and the Body-Soul-Spirit at the Center of Holistic Formation demonstrates the breadth and relevance of Stein's work by engaging her thought with the anthropological views of fellow phenomenologist John Paul II, Wilkie Au's perspectives on holistic spirituality and formation, and several nonreductionist, neuroscientific viewpoints of the human being. This book also makes available to the English reader a significant amount of material from Stein's untranslated works. Anyone interested in theological anthropology, holistic spirituality, human formation, the body-mind question, or Edith Stein studies will benefit from the wealth of material presented in this single book.
Attributing Excellence in Medicine discusses the aura around the prestigious Nobel Prize in Physiology or Medicine. It analyzes the social processes and contingent factors leading to recognition and reputation in science and medicine. This volume will help the reader to better understand the dynamics of the attribution of excellence throughout the 20th century. Contributors are Massimiano Bucchi, Fabio De Sio, Jacalyn Duffin, Heiner Fangerau, Thorsten Halling, Nils Hansson, David S. Jones, Gustav Källstrand, Ulrich Koppitz, Pauline Mattsson, Katarina Nordqvist, Scott H. Podolsky, Thomas Schlich, and Sven Widmalm.
Turner indicts both Left and Right for creating a cultural establishment that is philosophically empty and esthetically corrupt.
There is widespread belief that the world's religions con- tradict each other. It follows that if one religion is true, the others must be false--an assumption that implies, and may actually create, religious strife. In Natural Religion, acclaimed poet, critic and essayist Frederick Turner sets out to show that the natural world offers grounds for stating that all religions are, in some respect, true. Through the ages, various ways have been proposed to resolve religious differences. Some argue for the destruction of all religions but one's own. Others substitute an abstract principle for the real ritual and moral practice of religion. Still others doubt all religious truth and, consequently, all truth. Others accept a kind of pluralistic relativism. This book explores syncretism, whereby all religions are seen as grasping the same strange and complex reality, but by very different means and handles. The idea that all religions are true raises a supervening question: if so, what must the real physical universe be like? Turner approaches these questions in terms of scientific inquiry. There is not enough room in space itself to fit in all theologies; but there may be enough room in time if new scientific descriptions of time's nature are to be believed. Turner argues that in the time-models of contemporary cosmological and evolutionary science all times may be connected and time may be infinitely branched and causally looped so that both forward-in-time and backward-in-time factors may be in operation in the same event. Thus, the fundamental substance of the universe may be information rather than matter or energy. The universe is more like a vast living organism than a vast machine. Turner argues that all existing religions can be shown to fit into this model, which in turn points to deeper implications of religious doctrines, languages and practices. There would be plenty of "room" in such a view of time for a tree of different yet linked religious w