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Featured in multiple “must-read” lists, No One Tells You This is “sharp, intimate…A funny, frank, and fearless memoir…and a refreshing view of the possibilities—and pitfalls—personal freedom can offer modern women” (Kirkus Reviews). If the story doesn’t end with marriage or a child, what then? This question plagued Glynnis MacNicol on the eve of her fortieth birthday. Despite a successful career as a writer, and an exciting life in New York City, Glynnis was constantly reminded she had neither of the things the world expected of a woman her age: a partner or a baby. She knew she was supposed to feel bad about this. After all, single women and those without children are often seen as objects of pity or indulgent spoiled creatures who think only of themselves. Glynnis refused to be cast into either of those roles, and yet the question remained: What now? There was no good blueprint for how to be a woman alone in the world. It was time to create one. Over the course of her fortieth year, which this ​“beguiling” (The Washington Post) memoir chronicles, Glynnis embarks on a revealing journey of self-discovery that continually contradicts everything she’d been led to expect. Through the trials of family illness and turmoil, and the thrills of far-flung travel and adventures with men, young and old (and sometimes wearing cowboy hats), she wrestles with her biggest hopes and fears about love, death, sex, friendship, and loneliness. In doing so, she discovers that holding the power to determine her own fate requires a resilience and courage that no one talks about, and is more rewarding than anyone imagines. “Amid the raft of motherhood memoirs out this summer, it’s refreshing to read a book unapologetically dedicated to the fulfillment of single life” (Vogue). No One Tells You This is an “honest” (Huffington Post) reckoning with modern womanhood and “a perfect balance between edgy and poignant” (People)—an exhilarating journey that will resonate with anyone determined to live by their own rules.
Sarai abandons her privileged life to follow her husband on a difficult, faith-testing journey.
The Fen country in the autumn of 1850 is dank and drab. A young woman, Catherine Greencliffe, comes from the other end of England to care for a small child who has been abandoned by his mother. On the surface all seems well but she soon becomes prey to mysterious compulsions and visions. She comes to realise that Southwell Hall holds a secret that she is not invited to share and at last makes a dreadful discovery.
Frost examines whether color prejudice or black slavery came first. Did slavery create negative feelings toward dark skin? Or was it the other way around? Frost argues that skin color had a very different meaning before slavery, as the main differencei
This book aims to make available the necessary background for an informed reading of the Nibelungenlied, the twelfth-century epic perhaps best known to non-Germans from Wagner's music dramas. Two traditions of scholarly thought exist about the Nibelungenlied. The first sees the poem as a development out of German heroic legend; the second focuses on the work's location in the contemporary literary context at the end of the twelfth century. The first and older school deals with the evolution of the story over time and the question of how short heroic poems attained epic compass in the later Nibelungenlied. The second seeks to interpret the poem in terms of the new emergence of Arthurian romance around 1200. The author attempts to bridge the gap between the two contending schools, suggesting that neither approach precludes the other. Although the Nibelungenlied poet drew the story itself from earlier heroic poems, the author makes clear that the poet absorbed impulses from other types of literature as well. The book is in three parts. Part I discusses literary antecedents, tracing the development of German heroic poetry from the Migration Age on, then describing narrative practice in the twelfth century, in historical and legendary epic on the one hand and romance on the other. Part II analyzes the Nibelungenlied in its immediate literary context, addressing possible sources and narrative innovations. The author relates the story of the poem to the immediate antecedent versions of the legend that are now preserved only in the Norse Thidrek's Saga, surveys recent general interpretations, and suggests a literary-historical analysis that can plot the Nibelungenlied more accurately on the literary map of the twelfth century. Part III comprises previously untranslated texts and summaries of source materials bearing on the Nibelungenlied.