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A brutal and “fascinating” novel of an American held captive in an asylum in Afghanistan (Stewart O’Nan). Set in Afghanistan in 2002, No Space for Further Burials is a chilling indictment of the madness of war and our collective complicity in the perpetuation of violence. The novel’s narrator, a US Army medical technician in Afghanistan helping to “liberate” the country from the Taliban, has been captured by rebels and thrown into an asylum. The other inmates are a besieged gathering of society’s forgotten and unwanted refugees and derelicts, disabled and different, resilient and maddened, struggling to survive the lunacy raging outside the asylum compound. The novel becomes a powerful evocation of the country’s desolate history of plunder and war, waged by insiders and outsiders, all fueled by ideology, desperation, and greed. This astonishingly powerful story unfolds the tragedy of Afghanistan, as told by the captive narrator in hauntingly beautiful prose. While the characters try to cope with their individual destinies, the terrible madness of war is counterpointed with the poignancy of their lives and the narrator’s own peculiar predicament—the “victor” now a victim, his ambivalence a metaphor for everything Afghanistan symbolizes. “A novel of unrelenting truth held in transcendent prose and an exquisite grace. There is no easy redemption here, but there is light and more light.” —Chris Abani, author of GraceLand and Song for Night “In writing through the eyes of an American captive in Afghanistan, Feryal Ali Gauhar has fashioned a fascinating two-way mirror in which we see the author creating an Other confronting Otherness. As in Richard Powers’ hostage novel Ploughing in the Dark, the mask of character reveals as much as it conceals.” —Stewart O’Nan, author of Songs for the Missing “An unbearably beautiful book, one you will not soon forget . . . What Gauhar shows us is that in a war there are only those who die and those who survive, and sometimes even those lines get blurred. And that’s what keeps you hungrily turning the pages.” —Radhika Jha, author of Smell
This book focuses on the way that notions of home and identity have changed for Muslims as a result of international 'war on terror' rhetoric. It uniquely links the post-9/11 stereotyping of Muslims and Islam in the West to the roots of current jihadism and the resurgence of ethnocentrism within the subcontinent and beyond.
Ned Kelly was hanged at the Old Melbourne Gaol on 11 November 1880, and his body buried in the graveyard there. Many stories emerged about his skull being separated and used as a paperweight or trophy, and it was finally put on display at the museum of the Old Melbourne Gaol — until it was stolen in 1978. It wasn’t only Ned Kelly’s skull that went missing. After the closure of the Old Melbourne Gaol in 1929, the remains of deceased prisoners were exhumed and reinterred in mass graves at Pentridge Prison. The exact location of these graves was unknown until 2002, when the bones of prisoners were uncovered at the Pentridge site during redevelopment. This triggered a larger excavation that in 2009 uncovered many more coffins, and led to the return of the skull and a long scientific process to try to identify and reunite Ned Kelly’s remains. But how do you go about analysing and accurately identifying a skeleton and skull that are more than 130 years old? Ned Kelly: Under the Microscope details what was involved in the 20-month scientific process of identifying the remains of Ned Kelly, with chapters on anthropology, odontology, DNA studies, metallurgical analysis of the gang's armour, and archaeological digs at Pentridge Prison and Glenrowan. It also includes medical analysis of Ned's wounds and a chapter on handwriting analysis — that all lead to the final challenging conclusions. Illustrated throughout with photographs taken during the forensic investigation, as well as historical images, the book is supplemented with breakout boxes of detailed but little-known facts about Ned Kelly and the gang to make this riveting story a widely appealing read.
Ziauddin Sardar questions the question mark that is always placed in front of Pakistan, Robin Yassin-Kassab asks why Pakistan has not imploded, Taimur Khan breaks bread with the gangsters and bookies of Karachi, Muhammad Idrees Ahmad revisits Peshawar, Mahvish Ahmad tracks down the separatist in Quetta, Ehsan Masood watches Pakistani television, Merryl Wyn Davies deconstructs 'imaginariums' of Pakistan, Aamer Hussein discusses Pakistani modern classic fiction, Bina Shah asks if there is boom in Pakistani literature, Bilal Tanweer listens to 'Coke Studio', Muneeza Shamsie discovers the literary secrets of her family, Taymiya R. Zaman overcomes her fear of talking about Pakistan, Ali Maraj assesses Imran Khan, Shazia Mirza tells rude jokes in Lahore, and a fake novel by Ibn-e-Safi is spotted in Bahwalnagar. Plus a new translation of an old short story by A R Khatoon, a new story by Yasir Shah, poems by Ghalib, John Siddique and Zehra Nigah, Atia Jilani's Quranic art, photographs by Ayesha Malik, and 'Ten Things We Love About Pakistan'. About Critical Muslim: A quarterly publication of ideas and issues showcasing groundbreaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world. Each edition centers on a discrete theme, and contributions include reportage, academic analysis, cultural commentary, photography, poetry, and book reviews.
New Soundings in Postcolonial Writing is a collection of critical and creative writing in honour of the postcolonial critic, editor and anthologist Bruce King. There are essays on topics relating to Caribbean authors (Derek Walcott, Simone and Andre Schwarz-Bart); diaspora writers in England (Zadie Smith, Andrea Levy, Michael Ondaatje), South East Asian writing in English (Arun Kolatkar, recent Pakistani fiction, Anita Desai) and New Zealand, Canadian and Pacific writers (Albert Wendt, Patricia Grace, Bill Manhire, Joseph Boyden, Greg O’Brien). The creative writing section features new work by David Dabydeen, Fred D’Aguiar, Arvind Mehrotra, Jeet Thayil, Meena Alexander, Keki Daruwalla, Adil Jussawalla, Tabish Khair, Susan Visvanathan and others, reflecting King’s pioneering work on Indian poetry in English, and his many friendships.
Through interviews with leading writers (including Ahdaf Soueif and Hanif Kureishi), this book analyzes the writing and opinions of novelists of Muslim heritage based in the UK. Discussion centres on writers' work, literary techniques, and influences, and on their views of such issues as the hijab, the war on terror and the Rushdie Affair.
The only English-language anthology by Pakistani women published in the United States, And the World Changed goes beyond the sensational headlines to reveal the stories of Pakistani women. Immigrants and refugees, travelers and explorers, seasoned authors and fresh voices, the twenty-five writers in this volume are as dynamic and diverse as their stories. Sixty years have passed since the Partition of India, and it’s clear that Pakistani writers have established their own literary tradition to record the stories of their communities. Famed novelist Bapsi Sidhwa portrays a Pakistani community in Houston, Texas, still struggling to heal from the horrors of Partition. In Uzma Aslam Khan’s tale, a man working in a Karachi auto body shop falls in love with the magical woman painted on a bus cabin. Bushra Rehman introduces us to a Pakistani girl living in Corona, Queens, who becomes painfully aware of the tensions between established Italian immigrants and their new Pakistani neighbors. And during the anti-Muslim sentiment following 9/11, a young woman in newcomer Humera Afridi’s story searches Manhattan’s rubble-filled streets for a mosque. Filled with nostalgic memories of Pakistan, critical commentary about the world’s current political climate, and inspirational hope for the future, the stories in And the World Changed weave an intricate, enlightening view of Pakistan, its relation to the West, and the women who travel between the two regions. Featuring: Talat Abbasi, Humera Afridi, Aamina Ahmad, Rukhsana Ahmad, Feryal Ali Gauhar, Sara Suleri Goodyear, Shahrukh Husain, Sabyn Javeri Jillani, Sonia Kamal, Fawzia Afzal Khan, Sorayya Khan, Uzma Aslam Khan, Maniza Naqvi, Tahira Naqvi, Nayyara Rahman, Hima Raza, Bushra Rehman, Fahmida Riaz, Roshni Rustomji, Sehba Sarwar, Bina Shah, Qaisra Shahraz, Kamila Shamsie, Muneeza Shamsie, and Bapsi Sidwa.
Legal Opinions Concerning the Church of England contains the views of the Legal Advisory Commission of the General Synod, which gives legal advice to the General Synod, the Church Commissioners, diocesan registrars, chancellors, and other clerical and lay officers such as archdeacons and diocesan secretaries. It does not constitute a comprehensive volume on ecclesiastical law but is the jointly expressed views of the Commission on a wide range of legal matters of interest to the Church. This eighth edition contains many previously unpublished Opinions as well as a comprehensive updating and revision of the contents of previous editions. It is an indispensible reference work for all practitioners and students of ecclesiastical law. New or significantly revised Opinions include: The clergy and confidentiality Appointment of non-stipendiary ministers as incumbents Consecration of sites for 'green' burials Ownership of tombstones and monuments in churchyards Disturbances during services in cathedrals The right of a parishioner to be married in the parish church The legal responsibilities of PCC members
This book explores the experiential and affective dimensions of structural transformation in South Asia through contemporary and historical accounts of life, ageing, illness, and death. The contributions to this book include analyses from various regions in South Asia, and topics discussed uncover how people’s experiences of life, ageing, illness, and death are entangled with the technology of governance, biomedicine, neoliberal restructuring and other national/international policies. Structured in three parts – governance, technology, and citizenship; well-being and restructuring of the social; waiting, hesitation, and hope as attitudes in facing the precariousness and fundamental uncertainty of life – the book brings to light the ways in which people face and continue to engage with their own and others’ lives cautiously, waveringly, but with a sense of hope. A novel contribution to the study of how people struggle or navigate their lives through the conditions of inequity and precariousness in South Asia, this book will be of interest to researchers studying anthropology, sociology, history, medical and development studies of South Asia, as well as to those interested in cultural and social theory.