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An anthology of literary excerpts inspired by California's fabled deserts includes selections from the writings of local and famous authors including John Steinbeck, Alduous Huxley and Hunter S. Thompson.
“Puritanism: The haunting fear that someone, somewhere, may be happy.” -H.L. Mencken The Left used to be the party of the hippies and the free spirits. Now it’s home to woke scolds and humorless idealogues. The New Puritans can judge a person’s moral character by their clothes, Netflix queue, fast food favorites, the sports they watch, and the company they keep. No choice is neutral, no sphere is private. Not since the Puritans has a political movement wanted so much power over your thoughts, hobbies, and preferences every minute of your day. In the process, they are sucking the joy out of life. In The Rise of the New Puritans, Noah Rothman explains how, in pursuit of a better world, progressives are ruining the very things which make life worth living. They’ve created a society full of verbal trip wires and digital witch hunts. Football? Too violent. Fusion food? Appropriation. The nuclear family? Oppressive. Witty, deeply researched, and thorough, The Rise of the New Puritans encourages us to spurn a movement whose primary goal has become limiting happiness. It uncovers the historical roots of the left’s war on fun and reminds us of the freedom and personal fulfillment at the heart of the American experiment.
"Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished"--Provided by publisher.
From John Winthrop and Anne Bradstreet to Emerson, Hawthorne, Dickinson, and Thoreau to Robert Frost, Wallace Stevens, Robert Lowell, Anne Sexton, and John Updike, this anthology provides a collective self-portrait of the New England mind from the Puritans to the present. 9 halftones.
'A sober but devastating skewering of cancel culture and the moral certainties it shares with religious fundamentalism' Sunday Times Engaging, incisive and acute, The New Puritans is a deeply necessary exploration of our current cultural climate and an urgent appeal to return to a truly liberal society. The puritans of the seventeenth century sought to refashion society in accordance with their own beliefs, but they were deep thinkers who were aware of their own fallibility. Today, in the grasp of the new puritans, we see a very different story. Leading a cultural revolution driven by identity politics and so-called 'social justice', the new puritanism movement is best understood as a religion - one that makes grand claims to moral purity and tolerates no dissent. Its disciples even have their own language, rituals and a determination to root out sinners through what has become known as 'cancel culture'. In The New Puritans, Andrew Doyle powerfully examines the underlying belief-systems of this ideology, and how it has risen so rapidly to dominate all major political, cultural and corporate institutions. He reasons that, to move forward, we need to understand where these new puritans came from and what they hope to achieve. Written in the spirit of optimism and understanding, Doyle offers an eloquent and powerful case for the reinstatement of liberal values and explains why it's important we act now.
Surveys the teachings and beliefs of the Puritans, and calls today's Christians to follow their example of spiritual maturity.
Distinguished historian Hall presents a revelatory account of New England's Puritans that shows them to have been the most daring and successful reformers of the Anglo-colonial world.
The Puritan Ideology of Mobility: Corporatism, the Politics of Place, and the Founding of New England Towns before 1650 examines the ideology that English Puritans developed to justify migration: their migration from England to New England, migrations from one town to another within New England, and, often, their repatriation to the mother country. Puritan leaders believed firmly that nations, colonies, and towns were all “bodies politic,” that is, living and organic social bodies. However, if a social body became distempered because of scarce resources or political or religious discord, it became necessary to create a new social body from the old in order to restore balance and harmony. The new social body was articulated through the social ritual of land distribution according to Aristotelian “distributive justice.” The book will trace this process at work in the founding of Ipswich and its satellite town in Massachusetts.