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The author had a deep impact on psychoanalysis, combining a deep knowledge thereof with an avid interest in social psychology, to the benefit of both. He was a fresh thinker, always innovative, with an extensive range of interests. This is an affectionate, incisive, intelligent paean to one of the greats of psychoanalysis.
A most welcome re-issue of John Rickman's classic collection of papers, with a preface by Pearl King, to partner her edited volume, No Ordinary Psychoanalyst: The Exceptional Contributions of John Rickman, also published by Karnac.
Investigated how people who come to analysis appear quite 'ordinary' on the surface, but how below that surface there is something quite unexpected: 'extra-ordinary protections' created to keep at bay any awareness of traumatic events.
Is meditation an escape from--or a solution to--our psychological problems? Is the use of antidepressants counter to spiritual practice? Does a psychological approach to meditation reduce spirituality to "self-help"? What can Zen and psychoanalysis teach us about the problems of the mind and suffering? Psychiatrist and Zen teacher Barry Magid is uniquely qualified to answer questions like these. Written in an engaging and witty style, Ordinary Mind helps us understand challenging ideas--like Zen Buddhism's concepts of oneness, emptiness, and enlightenment--and how they make sense, not only within psychoanalytic conceptions of mind, but in the realities of our lives and relationships. This new paper edition of Magid's much-praised book contains additional case study vignettes.
Underpinned by rigorous close readings of his oeuvre, this book provides a comprehensive guide to the development, practice and evolution of Wilfred Bion’s clinical psychoanalytic work. Starting with the significance of Kant during Bion’s years as a student, the author traces the key influences on Bion in his psychoanalytic and personal development, progressing through Bion’s particularly productive pre-psychoanalytic work based on social field theory, his well-known elaboration of Klein’s schizoid mechanisms known as the theory of containment, all the while with his deeply thoughtful clinical approach inspired latterly by an understanding of literary creativity. Extending this unique emphasis on Bion’s clinical work, rather than his theory, Hinshelwood also explores how Bion’s early traumatic experiences helped shape his attitudes and approach to effective clinical work. With comprehensive coverage of the key tenets of Bion’s work, this should be essential reading for psychoanalysts and psychotherapists in practice and in training who seek a clear guide to the practical applications of his theory.
The empirical baseline of today's psychoanalytic vernacular may be inferred from what psychoanalysts read. Contemporary information aggregation provides us with a unique moment in "reading" today's psychoanalytic vernacular. The PEP Archive compiles data on journal articles analogous to radio stations' "hit parades" of contemporary favorites. Defining Psychoanalysis: Achieving a Vernacular Expression provides a close reading of this contemporary assemblage, including three "strong" readings by Winnicott and two by Bion. It pursues the elements generated by these papers as an indication of contemporary psychoanalytic "common sense", our consensual building blocks of theory and practice.
Psychoanalysis: An Interdisciplinary Retrospective offers in-depth discussions of and conversations with six psychoanalytic writers: Christopher Bollas, Nancy Chodorow, Sander L. Gilman, Adam Phillips, and Allen and Joan Wheelis. All are genuinely interdisciplinary in their work, bridging multiple cultural and professional positions, but all are deeply rooted in the humanities. They are all also highly controversial, challenging and critiquing conventional psychoanalytic wisdom while also devoting themselves to expanding psychoanalytic knowledge. Drawing on interviews as well as his own readings, Jeffrey Berman examines the continuities and discontinuities in each writer's work while also exploring the interrelationships between psychoanalysis and the humanities. The book ultimately offers a portrait of psychoanalysis as a work in progress, a plurality of visions that might more aptly be termed psychoanalyses.
So who does own psychoanalysis? Equally pertinent, what is psychoanalysis? Even before the death of Sigmund Freud, psychoanalysis was splintering into different groups, each convinced of their superiority to the other. There was little co-operation between them plus a great deal of resentment, recrimination and suspicion. The status quo has been evolving slowly in recent years, with increased tolerance and communication between the different factions, leading to the birth of this book.The result is an international and inter-group collaboration of eminent psychoanalysts and scholars of psychoanalysis discussing and reflecting on the meaning psychoanalysis holds for them. Their contributions have been grouped into four sections: academic, historical, political and scientific. Each paper is varied in its subject matter, looking at such issues as psychoanalytic ownership, the genealogy of the word "psychotherapy", historical perspectives on the situation, whether there can be a monopoly on psychoanalysis, and the role of the brain in relation to the mind, and has been grouped according to its main theme.
Clinical psychoanalysis serves as our best laboratory for exploring the riddle of what it is to be a person, and how a person is at once singularly unique while always a piece of the interpersonal fabric of humanity. In Intimacy and Separateness in Psychoanalysis, Warren Poland casts a freshly erudite eye on this paradox, resisting individual or intersubjective bias and avoiding the parochial allegiances common in our age of pluralism. Poland combines vivid reports from clinical analyses, literary readings, and his own life – all unfolding original observations on a person as both a part of and apart from human commonality. His consideration of how one person’s witnessing facilitates another’s self-definition, a concept extended here in his study of outsiderness as part of human nature, has been marked a keynote contribution. Clinical illustrations of moments that matter but are usually omitted from public presentation are set alongside examples of reading powerful fiction to show how analyst and author both incite fresh openness in a person’s mind. Poland goes farther, exposing the personal power of union and separateness in its keenest form, facing the ultimate separation of one’s own actual death. Only with separateness can true intimacy grow, and only within the fabric of others can true individuality exist. This evocative book, ranging from the lightness of whimsy to the dread of dying, allows every reader to taste of and learn from Poland’s thinking. Psychoanalyst or patient, writer or reader, each one living one’s own life – all can find new understandings in this work.