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Fronted by one of the world’s most iconic doors, 10 Downing Street is the home and office of the British Prime Minister and the heart of British politics. Steeped in both political and architectural history, this famed address was originally designed in the late seventeenth century as little more than a place of residence, with no foresight of the political significance the location would come to hold. As its role evolved, 10 Downing Street, now known simply as ‘Number 10,’ has required constant adaptation in order to accommodate the changing requirements of the premiership. Written by Number 10’s first ever ‘Researcher in Residence,’ with unprecedented access to people and papers, No. 10: The Geography of Power at Downing Street sheds new light on unexplored aspects of Prime Ministers’ lives. Jack Brown tells the story of the intimately entwined relationships between the house and its post-war residents, telling how each occupant’s use and modification of the building reveals their own values and approaches to the office of Prime Minister. The book reveals how and why Prime Ministers have stamped their personalities and philosophies upon Number 10 and how the building has directly affected the ability of some Prime Ministers to perform the role. Both fascinating and extremely revealing, No. 10 offers an intimate account of British political power and the building at its core. It is essential reading for anyone interested in the nature and history of British politics.
"This book is useful to historians of the Civil War who wish to draw on it for an authoritative account of this campaign, and Civil War buffs will want it in their libraries". -- James M. McPherson Princeton University
Revista de Estudios Ingleses es un anuario dirigido y gestionado por miembros del Departamento de Filología Inglesa y Alemana de la Universidad de Almería con el propósito de ofrecer un foro de intercambio de producción científica en campos del conocimiento tan diversos como la lengua inglesa, literatura en lengua inglesa, didáctica del inglés, traducción, inglés para fines específicos y otros igualmente vinculados a los estudios ingleses.
The report is a supplement to IQSY Instruction Manual No. 10, Cosmic Ray Tables by McCracken, et al. (1965), and contains the asymptotic directions, variational coefficients and cutoff rigidities for 48 stations not included in the original manual in addition to an explanatory text. The computer programs utilized to calculate the values given in the tables are given in the appendix.
This issue of The Ministry contains the last nine messages given during the 2004 spring term of the Full-time Training in Anaheim, California. The general subject of this series of messages is the God of Abraham, Isaac, and Jacob. In a simple, basic way the God of Abraham is the God of justification, the God of Isaac is the God of grace, and the God of Jacob is the God of transformation through divine discipline. Messages 2 through 7 of the October 2005 issue of The Ministry presented the God of Abraham. Messages 8 and 9 of that issue presented the God of Isaac. In this issue Message 10 concludes the fellowship concerning the God of Isaac. Isaac signifies our living a life of enjoying God; hence, we live a grace-enjoying life for God's good pleasure. Messages 11 through 17 present the God of Jacob. The God of Jacob, who is the God of transformation, issues in the God of Israel, who is the God of the transformed Jacob. Message 18 presents the Israel of God. All the experiences of the Father, the Son, and the Spirit, represented by the lives and experiences of Abraham, Isaac, and Jacob, are to produce this corporate person--the Israel of God. We do not have the experiences of the God of Abraham merely to be spiritual persons, we do not enter into the experiences represented by Isaac simply to be individuals enjoying God's grace in a personal way, and we do not go through all the experiences represented by Jacob's long life just to end up as spiritual individuals who have some spiritual stature. God desires a corporate person; He wants a people to express Him and represent Him. Last of all, we include a report concerning the Lord's move in the United Kingdom.
This issue of The Ministry of the Word contains the final nine messages given during the spring 2019 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Wonderful Christ in the Canon of the New Testament." In these nine messages we continue to consider aspects of the wonderful Christ in the New Testament. In Message 9 we see that Christ is our new Husband. Our old man has been crucified to the law through the body of Christ so that we might marry another husband, Christ, who has been raised from the dead. This joining indicates that in our new status as a wife, we have an organic union in person, name, life, and existence with Christ in His resurrection; now we are married to Christ, our new Husband. Since Christ is our Husband, we must depend on Him and take Him as our Head, our person, and our life. In Message 10 we see that the Man-Savior's ascension was His inauguration into His heavenly office. In His heavenly ministry in ascension, Christ is serving us by dispensing Himself as the reality of the New Testament jubilee into us for our enjoyment. In Message 11 we see that because Christ is the reality of God with the divine attributes, the reality of humanity with all the human virtues, and the reality of every positive thing in the universe, God's intention in His economy is that this Christ would become everything to us. The will of God is one person--Christ; one way--the cross; and one goal--the church as the Body of Christ and the one new man. The way we should take is the way of opening our being to the all-inclusive, extensive Christ and allowing Him to make His home in us, saturate us, permeate us, reproduce Himself in us, and fill us to overflowing until we put off our culture and every natural element so that Christ is all and in all. In Message 12 we see that we need to know and experience Christ as our kingly and divine High Priest according to the order of Melchizedek. As the King, He has the scepter to rule over the earth and to manage our affairs, and as the High Priest, He is interceding for us and taking care of our case before God. As the kingly High Priest according to the order of Melchizedek, Christ ministers to us the Triune God, who was processed through incarnation, human living, crucifixion, and resurrection, signified by the bread and the wine, as our life supply so that we may be saved to the uttermost in order to fulfill God's eternal purpose. In Message 13 we see that we should live a Christian life under the government of God. It is Christ who enables us to take God's governmental dealings administered through sufferings. As we live the Christian life under the government of God, we experience the pneumatic Christ as the Shepherd of our souls, who oversees our inward condition, caring for the situation of our inner being--our mind, emotion, and will and our problems, needs, and wounds; restoring our soul; and giving rest to our soul so that we may have the full enjoyment of Him. In Message 14 we see that Christ as the faithful Witness of God, the testimony and expression of God, is for the testimony of Jesus, the church as the corporate expression of the Triune God. As such, the church is the reproduction of the testimony and expression of God in Christ. The testimony of Jesus is the seven golden lampstands. The golden lampstand symbolizes the Triune God--the Father as the substance is embodied in the Son, the Son as the embodiment is expressed through the Spirit, the Spirit is fully realized and expressed as the churches, and the churches are the testimony of Jesus. Hence, the seven golden lampstands are the enlarged, corporate expression of the Triune God. In Message 15 we see that Christ is the Lamb whom the firstfruits, the living overcomers, follow. The firstfruits are the earliest among God's crop to reach maturity and will be raptured to the house of God in Zion for God's satisfaction and enjoyment. In order for us to follow the Lamb and go on to maturity to become the firstfruits, we must walk with God by faith to escape death and obtain the testimony of being well pleasing to God. In Message 16 we see the Lamb-God on the throne within the holy city. The throne of God and of the Lamb is the center of the New Jerusalem. Out of the throne of the Lamb-God flows the river of water of life. When we are under Christ's kingship, headship, lordship, and authority, we enjoy the river of water of life and the tree of life. The highest point in our spiritual experience is having a clear sky with God's throne above it; to reach this point means that we allow God to have the preeminence in everything and are completely submissive to His authority and administration. In Message 17 we see the ultimate revelation of Jesus Christ and the vision of the enthroned Christ as the Administrator in God's universal government. As those who seek to know Christ and experience Him, we have not only Christ but also the revelation of Jesus Christ. The book of Revelation unveils a vision of the enthroned Christ as the Administrator in God's universal government. Christ is the center of God's administration according to God's eternal economy. In His economy God administrates the universe to fulfill His purpose. The unveiling of God's universal administration shows that the will, the purpose, of God in His creation is to have an eternal habitation--the New Jerusalem--for His satisfaction and expression. The Lord Jesus has been enthroned to execute God's governmental administration in the universe. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the final nine messages given during the spring 2017 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Mending Ministry of John." The overall subject of John's writings, which include his Gospel, his Epistles, and Revelation, is that the Triune God wants to dispense Himself into His chosen people as their life and life supply to make them divine so that they may express Him in full and for eternity. In Revelation John presents the consummate vision in the Bible and the ultimate fulfillment of God's eternal economy--the New Jerusalem. The mending ministry of John, carried out in the divine and mystical realm of the consummated Spirit, is for the living out and the working out of the New Jerusalem. The New Jerusalem is lived out by the believers becoming the New Jerusalem, and the New Jerusalem is worked out by the believers building the New Jerusalem. The New Jerusalem is the ultimate answer to the Lord's prayer in John 17 for the glorification of the Triune God through the oneness of the believers built into the Triune God. This city is the City of Jehovah, the city of life, the holy city, and the city of glory. Even in the Old Testament the prophets describe this city as a person that is one with Jehovah. Isaiah says, "They will call you the City of Jehovah" (60:14), and Ezekiel concludes his prophecy by declaring that "the name of the city from that day shall be, Jehovah Is There" (48:35). The City of Jehovah means that Jehovah is in His redeemed, regenerated, transformed, and glorified tripartite people and that they are in Him. Jehovah Is There refers to the presence of Jehovah Himself who will be united, mingled, and incorporated with His people to be one entity--the great, corporate God-man. The New Jerusalem is also the city of life. The Christ ministered by John is for the dispensing of the Triune God as life into man's tripartite being. Out of such a ministered Christ, the children of God are brought forth by receiving the eternal life. They then partake of the fellowship of the eternal life by abiding in the Lord and walking in the light. They are taught by the anointing to enjoy the virtues of the divine birth with the divine seed. As a result, they become the testimony of Jesus--the lampstands as the expression of the Triune God--to be the firstfruits and the harvest as the expression of life and the bride of the Lamb as His increase and satisfaction. Moreover, the New Jerusalem is the holy city. God's living word--His breathing out as the divine breath into the believers--works within them to separate them from the world and to saturate them with the divine nature to make them a holy city, the corporate and ultimate Holy of Holies as the reality of Zion. To live out and work out the New Jerusalem, the believers partake of the divine nature of the Father by exercising their spirit to enjoy God as Spirit (the nature of God's person) and by remaining in the divine fellowship to enjoy God as love (the nature of God's essence) and as light (the nature of God's expression). Furthermore, the New Jerusalem is the city of glory. The Lord wants to occupy every room in our being, and He desires that we would be filled with His riches unto the fullness of God so that there would be glory to God in the church. The Father will be glorified when His many sons are thus filled with the Triune God. To be filled with the Triune God of glory for His corporate expression, the believers must cooperate with the Spirit, who is daily operating in them, by their allowing the Spirit to infuse and transmit all the riches of the Triune God into them. All believers need to be open to this Spirit to allow the Triune God to fill them, to flow through them, and to overflow out of them so that there would be the full expression of the Triune God in the church as the reality of the Body of Christ. This Body will in turn consummate in the New Jerusalem as the ultimate expression of the consummated Triune God in and through man. The New Jerusalem is the church as the reality of the Body of Christ in its ultimate state and consummation. To live out the New Jerusalem is to grow up into Christ, the Head, by the mingling of God with man, and to work out the New Jerusalem is to function out from the Head for the building up of the Body of Christ. Only the Body of Christ will remain forever as the unique mutual abode of God and man so that God as the Spirit and man as the bride, becoming a married couple, are mingled and incorporated together to be one entity--a great, corporate God-man. Thus, the issue of John's mending ministry is the accomplishing of the goal of God's economy, which is to obtain the enlarged, universal, divine-human incorporation of the consummated Triune God with the regenerated believers--the New Jerusalem in eternity.
This issue of The Ministry contains the third and fourth messages given by Brother Lee to the co-workers in Southern California in September 1996. These messages comprise a timely, loving warning from our brother to beware of four destructive matters: ambition, pride, self-justification and exposing others’ failures and defects, and not conforming to the death of Christ. Trouble after trouble has come to the Lord’s recovery over the years simply because of these four matters. But if we will deal with these four matters, the Lord’s recovery will immediately have a revival. In addition to dealing with these four matters, we must also be right in following others. In actuality, our leading is not a person but the divine truth, the divine vision. Consequently, our following others must be according to the divine truth and the divine vision. The next three messages in this issue are the concluding messages of the Living Stream Ministry’s Summer Training of 1998 on the Crystallization-study of the Epistle to the Hebrews. Message Ten emphasizes the crucial matter of the dividing of soul and spirit for the experience of the reality of the Sabbath rest. Message Eleven indicates strongly that in order for the believers to be brought on to maturity (Heb. 6:1), we must progress from the word of the beginning of Christ—the milk—to the word of righteousness—the solid food. Message Twelve, as a conclusion to the summer training, stresses the critical need of being transformed and of being matured. To be transformed is to be metabolically changed in our natural life, whereas to be matured is to be filled with the divine life that changes us. We need to go on, to be brought on, to maturity by forgetting the things which are behind and stretching forward to the things which are before, pursuing toward the fullest enjoyment and gaining of Christ for the uttermost enjoyment of Christ in the millennial kingdom. Ultimately, the Lord’s desire to bring us on to maturity must be matched by our willing cooperation with His gracious work. Lastly, we include a report concerning the International Elders’ Training in October 1998, held on the new campus for the ministry in Anaheim, California.