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This is the day that gladdened them, the Prophets, Kings, and Priests, for in it were their words fulfilled, and thus were the whole of them indeed performed! For the Virgin this day brought forth Immanuel in Bethlehem. The voice that of old Isaiah spake, to-day became reality. He was born there who in writing should tell the Gentiles’ number! The Psalm that David once sang, by its fulfilment came to-day! The word that Micah once spake, to-day was come indeed to pass! For there came from Ephrata a Shepherd, and His staff swayed over souls. Lo! from Jacob shone the Star, and from Israel rose the Head. The prophecy that Balaam spake had its interpreting to-day! Down also came the hidden Light, and from the Body rose His beauty! The light that spake in Zachary, to-day shined in Bethlehem!
Our Righteous Father Ephrem the Syrian was a prolific Syriac language hymn writer and theologian of the 4th century. He is venerated by Christians throughout the world, but especially among Syriac Christians, as a saint. His feast day in the Orthodox Church is January 28.
In this volume is a translation of a collection of hymns of Christ, composed by Ephrem the Syrian (c. 306-373), the most famous and prolific of the Fathers of the Syriac-speaking Church.
For the First time in well 100 years, this effort has been pains takingly re-edited for the modern English reader. Saint Ephrem the Syrian was born sometime around the year 306 in Nibisis, a Syrian town located in modern-day Turkey. Fleeing westward from the Persians, who were ravaging Turkey, Ephrem settled in Edessa, in southern Turkey, in 363. There, he continued to write hymns, especially defending the teaching of the Council of Nicea against the Arian heretics, who were influential in Edessa. He died tending plague victims in 373.
‘Veiled in flesh the Godhead see, Hail the incarnate deity ... Jesus, our Emmanuel.’ Great words, from one of the most popular Christmas carols -- but what do they actually mean and do they really matter? Melvin Tinker introduces the doctrine of the incarnation of God the Son in Jesus Christ, in two parts. Part One approaches the incarnation by way of an exposition of chapter 1 of the New Testament letter to the Hebrews. This grounds the doctrine in Scripture, working through some of the theological and pastoral implications. Part Two goes deeper, drawing on systematic and historical theology (especially the creeds) to tease out what the doctrine means and why it is vital to the life and health of the church and Christian devotion. While the treatment is clearly theological (dealing with biblical truth), it is also doxological (leading to praise) and pastoral (practical in its outworking) The doctrine is set alongside and related to two other key Christian beliefs - the Trinity and the Atonement.