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"Eighteen months after it was published, it was banned by the Nazis, who had occupied the region and labeled the book a monstrosity of art, copies being confiscated as a result of house-to-house searches. Yet, this exceptional example of spiritual autobiography continues to live, having since been translated into several languages, including Italian and German. Part of the special quality of Nine Gates to the Chasidic Mysteries is that despite its being deeply rooted in the world of mystical Judaism, the sketches of chasidic life and the folktales that Langer learned during his life among the chasidim are written for the reader who is not familiar with the esoteric theology of Kabbalah. As the author's brother remarks in his insightful and revealing foreword to the book, "Their purpose was to tell . . . something different about the Jews from that which Nazi anti-Semitism was endeavoring to smuggle across the Czechoslovak frontier."" "Jiri Langer was indeed a remarkable individual. A friend of Franz Kafka (he taught Kafka Hebrew) and Max Brod (who writes in his own autobiography that some of his work would never have been written without Langer's help), he was also one of Sigmund Freud's earliest admirers, and he wrote a number of studies of Jewish ritual and literature, applying Freud's ideas along the way.".
In 1913, just before the outbreak of the First World War, a 19-year-old Czech Jew named Jiri Langer left his assimilated family to live in the remote village of Belz, Galicia (now Ukraine). He had gone to live under the Chassidic (or Hasidic) Rokeach dynasty, a line of Rabbis that survives to this day. Nine Gates is the autobiographical tale of Langer's time amongst these isolated Chassidic mystics of Eastern Galicia. He tells of their enthusiasm, their simple faith, their ecstasies, their austerities, their feasts, their wonder-working Holy Rabbis and their esoteric wisdom. Alongside this narrative sits a collection of shrewd and earthy folk tales told by the holy men who ruled these little spiritual kingdoms for generation after generation. Over 80 years since its original publication in Czech, this translation by Stephen Jolly remains the definitive English version of this towering work of Jewish introspection. Nine Gates is a document from another time and place, and yet it captures the same spirit of religious longing and exploration that attracts a growing number of seekers today.
In 1913, just before the outbreak of the First World War, a 19-year-old Czech Jew named Jiri Langer left his assimilated family to live in the remote village of Belz, Galicia (now Ukraine). He had gone to live under the Chassidic (or Hasidic) Rokeach dynasty, a line of Rabbis that survives to this day. Nine Gates is the autobiographical tale of Langer's time amongst these isolated Chassidic mystics of Eastern Galicia. He tells of their enthusiasm, their simple faith, their ecstasies, their austerities, their feasts, their wonder-working Holy Rabbis and their esoteric wisdom. Alongside this narrative sits a collection of shrewd and earthy folk tales told by the holy men who ruled these little spiritual kingdoms for generation after generation. Over 80 years since its original publication in Czech, this translation by Stephen Jolly remains the definitive English version of this towering work of Jewish introspection. Nine Gates is a document from another time and place, and yet it captures the same spirit of religious longing and exploration that attracts a growing number of seekers today.
Hasidic tales are often read as charming expressions of Jewish spirituality. This title offers a radical reappraisal of how we think of Hasidic tales, calling into question received notions of authenticity. It focuses on the neglected Hasidic literature of the early 20th century - primarily the work of Israel Berger and Abraham Hayim Michelson.
Now available in paperback for the first time, Jewish Writers of the Twentieth Century is both a comprehensive reference resource and a springboard for further study. This volume: examines canonical Jewish writers, less well-known authors of Yiddish and Hebrew, and emerging Israeli writers includes entries on figures as diverse as Marcel Proust, Franz Kafka, Tristan Tzara, Eugene Ionesco, Harold Pinter, Tom Stoppard, Arthur Miller, Saul Bellow, Nadine Gordimer, and Woody Allen contains introductory essays on Jewish-American writing, Holocaust literature and memoirs, Yiddish writing, and Anglo-Jewish literature provides a chronology of twentieth-century Jewish writers. Compiled by expert contributors, this book contains over 330 entries on individual authors, each consisting of a biography, a list of selected publications, a scholarly essay on their work and suggestions for further reading.
In this thoughtful and lucid exploration of the Jewish mystical tradition, leading scholars and teachers come together to share their favorite texts-many available in English for the first time-and explore why these materials are meaningful and relevant to contemporary life.
What can Kabbalah teach us about our lives today? What can it teach us about our future? According to the Jewish mystical tradition of Kabbalah, Ehyeh,or “I shall be,” is the deepest, most hidden name of God. Arthur Green, one of the most respected teachers of Jewish mysticism of his generation, uses this simple Hebrew word to unlock the spiritual meaning of Kabbalah for our lives. When Moses experienced his great moment of call at the Burning Bush, he asked God, “When people ask me, ‘What is His name?’ what should I say to them?” God answers with this mysterious phrase, “I shall be what I shall be,” and says to Moses, “Tell them that ‘I shall be’ sent you.” God’s puzzling answer makes the conversation sound like a koan-dialogue between a Zen master and disciple.... Like the koan, the text here is reaching to some place beyond words, seeking to create a breakthrough in our consciousness. What is it trying to tell us? —from the Introduction Blending Jewish theology and mysticism, Arthur Green invites us on a contemporary exploration of Kabbalah, showing how the ancient Jewish mystical tradition can be retooled to address the needs of our generation. Drawing on the Zohar and other kabbalistic texts, Green examines the fundamental ideas and spiritual teachings of Kabbalah, encouraging today’s modern seeker to stretch to new ways of thinking with both heart and mind, setting us on a rewarding path to the wisdom Kabbalah has to offer.