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In this new book, philosopher Gary Shapiro aims to demonstrate the extreme relevance of Nietzsche s thought to some of the contemporary world s most pertinent political issues, fully acknowledging the prescience of his thinking in several areas. In particular, Shapiro takes up Nietzsche s environmentalism and his concern with the direction ("Sinn") of the earth to show how Nietzsche is one of few major philosophers to have anticipated the most important and characteristic questions about modernity, and to have addressed them when it first became possible to do so (given Nietzsche s historical context: the 19th century zenith of the nation-state and the new speeds of industry, transportation, and communication). Nietzsche, Shapiro says, has important things to say about topics that are very much on the agenda today: globalization; the character of a livable earth (what he called a "Menschen-Erde"); and geopolitical categories that characterize people and places, peoples and states. While Nietzsche was clear in foregrounding these issues and questions, there is still much to be done in making sense of them, and "Nietzsche s Earth" offers a fresh reading informed both by Nietzsche s assessment of modernity, and by contemporary philosophical discussion in the work of Deleuze and Guattari, Agamben, Badiou, Foucault, Derrida, and others."
We have Nietzsche to thank for some of the most important accomplishments in intellectual history, but as Gary Shapiro shows in this unique look at Nietzsche’s thought, the nineteenth-century philosopher actually anticipated some of the most pressing questions of our own era. Putting Nietzsche into conversation with contemporary philosophers such as Deleuze, Agamben, Foucault, Derrida, and others, Shapiro links Nietzsche’s powerful ideas to topics that are very much on the contemporary agenda: globalization, the nature of the livable earth, and the geopolitical categories that characterize people and places. Shapiro explores Nietzsche’s rejection of historical inevitability and its idea of the end of history. He highlights Nietzsche’s prescient vision of today’s massive human mobility and his criticism of the nation state’s desperate efforts to sustain its exclusive rule by declaring emergencies and states of exception. Shapiro then explores Nietzsche’s vision of a transformed garden earth and the ways it sketches an aesthetic of the Anthropocene. He concludes with an explanation of the deep political structure of Nietzsche’s “philosophy of the Antichrist,” by relating it to traditional political theology. By triangulating Nietzsche between his time and ours, between Bismarck’s Germany and post-9/11 America, Nietzsche’s Earth invites readers to rethink not just the philosopher himself but the very direction of human history.
In this book, author Lucas Murrey argues that the thinking of the modern German philosopher Friedrich Nietzsche (1944–1900) is not only more grounded in antiquity than previously understood, but is also based on the Dionysian spirit of Greece which scholars have still to confront. This book demonstrates that Nietzsche’s philosophy is unique within Western thought as it retrieves the politics of a Dionysiac model and language to challenge the alienation of humans from nature and one another. Murrey develops here a new picture of Greece, reminding readers how money emerged and rapidly developed in Greece during the sixth century B.C.E. The event of monetization created the new art form of tragedy: money-tyrants struggling against the forces of earth and communities who consequently suffered isolation, blindness, and death. As Murrey points out, Nietzsche (unconsciously) retrieves the battle among money, nature, and community and adapts its lessons to our time. Additionally, Nietzsche’s philosophy not only adapts the wisdom of Dionysus to question the unlimited “glow and fuel” of a “ponderous herd” of money-tyrants today, but it also draws attention to Greece’s warnings about the lethal danger of the eyes in myth, cult, and theatre. This work introduces a much needed vision of Nietzschean thought, and it emphasizes the relevance of an interdisciplinary approach combining philosophy with literary studies and psychology with religious and visual/media studies. When applied to our present circumstance, the approach of this book reveals how a dangerous visual culture, through its support of the limitlessness of money, is harming our relationship with nature and each other.
Faithful to the Earth, winner of the Bross Prize for Christian Scholarship that is awarded only once every 10 years, goes way beyond contrasting the theist with the atheist. J. Thomas Howe argues that Alfred North Whitehead's understanding of God lays the foundation for a religious life strikingly similar to that described in Friedrich Nietzsche's tragic, but affirmative, philosophy.
This treatment is the first to comprehensively address the issue of where Nietzsche stands in relation to environment, and it will contribute to the 'greening' of Nietzsche. Using a philological method Del Caro reveals the ecumenical Nietzsche whose doctrines are strategies for responsible and creative partnership between humans and earth. The major doctrines are shown to be organically related to early writings linked to paganism, the quotidian, and the closest things of Human, All Too Human. Perspective is shifted from time to place in the eternal recurrence of the same, and from power to empowerment in The Will to Power.
Friedrich Nietzsche (1844-1900) loved nature and his daily walks in the Swiss Mountains and by the Mediterranean Sea heavily influenced his writing, and particularly his most famous book, Thus Spoke Zarathustra. By following the philosopher on these ramblings and reflecting on Zarathustra's (Nietzsche's alter ego) surprising interactions with the animals he meets on his way, Henk Manschot cleverly shows how all these experiences were reflected in the philosopher's thinking on the relationship between human beings and the Earth. Working at the intersection of philosophy and environmental studies, Manschot presents key Nietzschean concepts as the foundations of an ecological 'art of living' for the twenty-first century. In a unique contribution to the field, he also introduces the concept of 'terra-sophy', which combines the notions of terra (earth) and sophy (wisdom), to contend that humans should reimagine themselves as in a reciprocal relationship with the planet. For Manschot, Nietzsche's thought can inspire humanity to move from a human to an Earth-focused relationship to the world; a shift in thought that would considerably benefit a generation facing an unprecedented ecological crisis.
Nietzsche says "good Europeans" must not only cultivate a "supra-national" view, but also "supra-European" perspective to transcend their European biases and see beyond the horizon of Western culture. The volume takes up such conceptual frontier crossings and syntheses. Emphasizing Nietzsche's genealogy of European culture and his reflections upon the constitution of Europe in the broadest sense, its essays examine peoples and nations, values and arts, knowledge and religion. Nietzsche's apprehensions about the crises of nihilism and decadence and their implications for Europe's (and humankind’s) future are investigated in this context. Concerning the crossing of notional frontiers, contributors examine Nietzsche’s hoped-for dismantling of Europe’s state borders, the overcoming of national prejudices and rivalries, and the propagation of a revitalizing "supra-European" perspective on the continent, its culture(s) and future. They also illuminate lines of syntheses, notably the syncretism of the ancient Greeks and its possible example for the European culture to-be. Finally certain of Europe's current problems are considered via the critical apparatus furnished by Nietzsche's philosophy and the diagnostic tools it provides.
The Nazis' use and misuse of Nietzsche is well known. In this pioneering book, Bernice Glatzer Rosenthal excavates the trail of long-obscured Nietzschean ideas that took root in late Imperial Russia, intertwining with other elements in the culture to become a vital ingredient of Bolshevism and Stalinism.
An international team of scholars offer a broad engagement with the thought of Friedrich Nietzsche. They discuss the main topics of his philosophy, under the headings of values, epistemology and metaphysics, and will to power. Other sections are devoted to his life, his relations to other philosophers, and his individual works.
Ressentiment—the hateful desire for revenge—plays a pivotal role in Nietzsche’s On the Genealogy of Morals. Ressentiment explains the formation of bad conscience, guilt, asceticism, and, most importantly, it motivates the "slave revolt" that gives rise to Western morality’s values. Ressentiment, however, has not enjoyed a thorough treatment in the secondary literature. This book brings it sharply into focus and provides the first detailed examination of Nietzsche’s psychology of ressentiment. Unlike other books on the Genealogy, it uses ressentiment as a key to the Genealogy and focuses on the intriguing relationship between ressentiment and justice. It shows how ressentiment, despite its blindness to justice, gives rise to moral justice—the central target of Nietzsche’s critique. This critique notwithstanding, the Genealogy shows Nietzsche’s enduring commitment to the virtue of non-moral justice: a commitment that grounds his provocative view that moral justice spells the ‘end of justice’. The result provides a novel view of Nietzsche's moral psychology in the Genealogy, his critique of morality, and his views on justice.