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Nietzsche is famous for rejecting a great many standard philosophical methods. He does this on the basis of critical assessments of these methods. Nietzsche's historical critiques are justly famous but the question of what his new philosophy is often not explored. The important issue is what Nietzsche believed were some of the possibilities left for philosophy if his criticisms of previous philosophies were correct. This book is called the 'Reclamation of Philosophy' because Nietzsche is engaged in a task of reappropriating certain characteristics of past philosophies into his work. He reclaims philosophical reflection as practiced by French moralists, some Presocratic philosophers, and some German thinkers. As a mature writer he is no longer interested in philosophy simply as a place to display skill in analytic or logical reasoning. He is interested in a philosophy which can address the cultural and personal issues of people constructing themselves in their world. He is particularly interested in using philosophical talents to help to discover the values implicit in practices and assumptions which people hold. These 'values' are not just moral and aesthetic they are also epistemologically relevant. Nietzsche's Reclamation of Philosophy elucidates what Nietzsche has to say about value; particularly what he has to say about moral value, by looking at his views of aesthetic value.
"Expanded from a series of lectures Pippin delivered at the College de France, Nietzsche, Psychology, and First Philosophy offers a brilliant, novel, and accessible reading of this seminal thinker."--BOOK JACKET.
A landmark work of western philosophy, "On the Genealogy of Morality" is a dazzling and brilliantly incisive attack on European "morality". Combining philosophical acuity with psychological insight in prose of remarkable rhetorical power, Nietzsche takes up the task of offering us reasons to engage in a re-evaluation of our values. In this book, David Owen offers a reflective and insightful analysis of Nietzsche's text. He provides an account of how Nietzsche comes to the project of the re-evaluation of values; he shows how the development of Nietzsche's understanding of the requirements of this project lead him to acknowledge the need for the kind of investigation of "morality" that he terms "genealogy"; he elucidates the general structure and substantive arguments of Nietzsche's text, accounting for the rhetorical form of these arguments, and he debates the character of genealogy (as exemplified by Nietzsche's "Genealogy") as a form of critical enquiry. Owen argues that there is a specific development of Nietzsche's work from his earlier "Daybreak" (1881) and that in "Genealogy of Morality", Nietzsche is developing a critique of modes of agency and that this constitutes the most fundamental aspect of his demand for a revaluation of values. The book is a distinctive and significant contribution to our understanding of Nietzsche's great text.
This work presents a portrait of Nietzsche as the skeptic par excellence in the modern period, by demonstrating how a careful and informed understanding of ancient Pyrrhonism illuminates his reflections on truth, knowledge and morality, as well as the very nature and value of philosophic inquiry.
Nietzsche and Classical Greek Philosophy: Beautiful and Diseased explains Friedrich Nietzsche’s ambivalence toward Socrates, Plato, and Aristotle. Daw-Nay N. R. Evans Jr. argues that Nietzsche’s relationship to his classical Greek predecessors is more subtle and systematic than previously believed. He contends that Nietzsche’s seemingly personal attacks on his philosophical rivals hide philosophically sophisticated disputes that deserve greater attention. Evans demonstrates how Nietzsche’s encounters with Socrates, Plato, and Aristotle reveal the philosophical influence they exercised on Nietzsche’s thought and the philosophical problems that he sought to address through those encounters. Having illustrated Nietzsche’s ambivalence regarding Socrates, Plato, and Aristotle, Evans draws on Nietzsche’s admiration for Heraclitus as a counterpoint to Plato to suggest that the classical Greek philosophers are just as important to Nietzsche’s thought as their pre-Socratic precursors. This book will appeal to those interested in continental philosophy, ancient philosophy, and German studies.
This book contains the first English translations of The Origin of the Moral Sensations and Psychological Observations, the two most important works by the German philosopher Paul Rée. These essays present Rée’s moral philosophy, which influenced the ideas of his close friend Friedrich Nietzsche considerably. Nietzsche scholars have often incorrectly attributed to him arguments and ideas that are Rée’s and have failed to detect responses to Rée’s works in Nietzsche’s writings. Rée’s thinking combined two strands: a pessimistic conception of human nature, presented in the French moralists’ aphoristic style that would become a mainstay of Nietzsche’s own writings, and a theory of morality derived from Darwin’s theory of natural selection. Rée’s moral Darwinism was a central factor prompting Nietzsche to write On the Genealogy of Morals and the groundwork for much of today’s “evolutionary ethics.” In an illuminating critical introduction, Robin Small examines Rée’s life and work, locating his application of evolutionary concepts to morality within a broader history of Darwinism while exploring Rée’s theoretical and personal relationship with Nietzsche. In placing Nietzsche in his intellectual and social context, Small profoundly challenges the myth of Nietzsche as a solitary thinker.
Friedrich Nietzsche’s On the Genealogy of Morality is a sustained feat of incisive interpretation. Well known as one of Nietzsche’s greatest works, and as one of the most important books of nineteenth-century philosophy, On the Genealogy of Morality also provided the inspiration for the methodologies of several key philosophers of the modern age. Michel Foucault and Judith Butler, among others, cite Nietzsche as an influence specifically because of the interpretative techniques laid out in this work – techniques which are a model for the ways in which interpretation can be used to power critical thinking of the highest order. The key aspects of interpretation are understanding, clarifying, and questioning definitions; what Nietzsche brings to the process is a sense of how important context, history and culture are to understanding any term. In the case of morals, for instance, he argues that if we are to truly understand what we mean by “good” or “evil,” we cannot ever assume the two concepts have a stable meaning, outside of a given moment in history. Indeed, to understand what they mean now, and might mean in the future, we need to trace the genealogy of concepts back to their very roots – a feat of interpretation that Nietzsche undertakes masterfully.