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Nietzsche and Sociology: Prophet of Affirmation is about Friedrich Nietzsche’s sociological reading of modern industrial society. Nietzsche is often identified as a philosopher but his uniquely sociological theories and ideas have been disregarded and unacknowledged in the social sciences. This work examines the reasons why Nietzsche has been ignored in sociological literature despite the evidence that most classical and modern sociological thinkers have been profoundly influenced by him. This book argues that the discipline of sociology would benefit by seriously considering the sociological elements in Nietzsche’s prolific work as a way of reevaluating not only the tradition of sociology, but also the sociology of tradition. His major contributions on rethinking traditional sociological theories and concepts in terms of their moral origins make it impossible for the social sciences to continue overlooking Nietzsche as a critical sociological thinker. His conception of non-economic power has become progressively more salient. Given the current juncture of humanity on the brink, Nietzsche’s affirmative philosophy of life is a breath of fresh air. He remains an intellectual force to be reckoned with and may just be the remedy to our present civilizational malaise.
Harnessing the empowering ideas of Friedrich Nietzsche to read the human condition of modern existence through a sociological lens, Employing Nietzsche’s Sociological Imagination: How to Understand Totalitarian Democracy confronts the realities of how modernity and its utopianisms affect one’s ability to purpose existence with self-authored meaning. By critically assessing the ideals of modern institutions, the motives of their pundits, and their political ideologies as expressions born from the social decay of exhausted dreams and projects of modernity, Jack Fong assembles Nietzsche’s existential sociological imagination to empower actors to emancipate the self from such duress. Illuminating the merits of creating new meaning for life affirmation by overcoming struggle with one’s will to power, Fong reveals Nietzsche’s horizons for actualized and empowered selves, selves to be liberated from convention, groupthink, and cultural scripts that exact deference from society’s captive audiences.
An exposition of the development of Nietzsche's philosophy of history in its historical context and of its relevance to contemporary theories.
Maturity and Modernity is the first book to analyze Nietzsche, Weber and Foucault as a tradition of theorising and to chart the development of genealogy as a mode of critique. It provides clear accounts of the main ideas of Nietzsche, Weber and Foucault (as well as a useful Glossary) and illustrates the relations between these thinkers at methodological, substantive and politcal levels.
AN NYRB Classics Original In 1869, at the age of twenty-four, the precociously brilliant Friedrich Nietzsche was appointed to a professorship of classical philology at the University of Basel. He seemed marked for a successful and conventional academic career. Then the philosophy of Schopenhauer and the music of Wagner transformed his ambitions. The genius of such thinkers and makers—the kind of genius that had emerged in ancient Greece—this alone was the touchstone for true understanding. But how was education to serve genius, especially in a modern society marked more and more by an unholy alliance between academic specialization, mass-market journalism, and the militarized state? Something more than sturdy scholarship was called for. A new way of teaching and questioning, a new philosophy . . . What that new way might be was the question Nietzsche broached in five vivid, popular public lectures in Basel in 1872. Anti-Education presents a provocative and timely reckoning with what remains one of the central challenges of the modern world.
Anticipating contemporary deconstructive readings of philosophical texts, Georg Simmel pits the two German masters of philosophy of life against each other in a play of opposition and supplementation. This first English translation of Simmel's work includes an extensive introduction, providing the reader with ready access to the text by mapping its discursive strategies.
Perhaps no philosopher is more of a conundrum than Nietzsche, the solitary rebel, poet, wayfarer, anti-revolutionary Aufklärer and theorist of aristocratic radicalism. His accusers identify in his ‘superman’ the origins of Nazism, and thus issue an irrevocable condemnation; his defenders pursue a hermeneutics of innocence founded ultimately in allegory. In a work that constitutes the most important contribution to Nietzschean studies in recent decades, Domenico Losurdo instead pursues a less reductive strategy. Taking literally the ruthless implications of Nietzsche's anti-democratic thinking – his celebration of slavery, of war and colonial expansion, and eugenics – he nevertheless refuses to treat these from the perspective of the mid-twentieth century. In doing so, he restores Nietzsche’s works to their complex nineteenth-century context, and presents a more compelling account of the importance of Nietzsche as philosopher than can be expected from his many contemporary apologists. Translated by Gregor Benton. With an Introduction by Harrison Fluss. Originally published in Italian by Bollati Boringhieri Editore as Domenico Losurdo, Nietzsche, il ribelle aristocratico: Biografia intellettuale e bilancio critico, Turin, 2002.
Radically reconceives Friedrich Nietzsche's early life, offering an alternative approach and new insights into the early development of Nietzsche's philosophy.
The great French Marxist philosopher weighs up the contributions of the three major critics of modernity With the translation of Lefebvre's philosophical writings, his stature in the English-speaking world continues to grow. Though certainly within the Marxist tradition, he consistently saw Marx as an 'unavoidable, necessary, but insufficient starting point'. Unsurprisingly, Lefebvre always insisted on the importance of Hegel to understanding Marx. But the imposing Metaphilosophy also suggested the significance he ascribed to Nietzsche, in the 'realm of shadows' through which philosophy seeks to think the world. Lefebvre proposes here that the modern world is at the same time Hegelian in terms of the state; Marxist in terms of the social and society; and Nietzschean in terms of civilization and its values. As early as 1939, Lefebvre pioneered a French reading of Nietzsche that rejected the philosopher's appropriation by fascism, bringing out the tragic implications of Nietzsche's proclamation that 'God is dead' long before this approach was followed by such later writers as Foucault, Derrida and Deleuze. Forty years later, in the last of his philosophical writings, Lefebvre juxtaposes the contributions of the three great thinkers, in a text whose themes remain surprisingly relevant today.