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Reinhold Niebuhr's ideas about ethics, social justice, and foreign policy have been hugely influential for American political thought, and this has been true across the political spectrum, from progressive social justice activists to neo-conservatives. A one-time leader in the Socialist party, Niebuhr worked with Eleanor Roosevelt to found Americans for Democratic Action. Jimmy Carter took inspiration from his ideas about love and justice, and Barack Obama has praised him as one of his favorite philosophers. His theories have also influenced neoconservatives, many of whom cited his work to support the 2003 invasion of Iraq. Yet, Niebuhr never published a single, comprehensive book on his approach to international relations, and, because he was so prolific, one would have to sift through volumes of his work to try to construct such a unified vision. This book distills Niebuhr's disparate and heretofore difficult-to-access work on international relations into one concise and accessible volume. Drawing from the well-springs of Niebuhr's Christian social thought, the volume explores the depths of Niebuhr's views on human nature, race, collective life, U.S. foreign policy, Just War Theory, Cold War era containment, globalization, and the U.N. It then applies his approach to contemporary foreign policy issues such as the 2003 Iraq War, the Responsibility to Protect, and the rise of China. The book also considers Niebuhr's contribution to IR theory and contextualizes it in the present day revival of classical Realism with a multivariate, existentialist twist. Ultimately, the book asserts that Niebuhr's notion of a fallible, self-interested view of human nature, his dialectical approach, and a related moral dualism run throughout his work on politics and international relations as they did through the rest of his work.
This is the first book in international relations theory entirely devoted to the political thought of Reinhold Niebuhr. Focusing on the existential theology which lies at the basis of Reinhold Niebuhr’s theory of international politics, it highlights the ways in which Niebuhrian realism was not only profoundly theological, but also constituted a powerful existentialist reconfiguration of the Realist tradition going back to Saint Augustine. Guilherme Marques Pedro offers an innovative account of Reinhold Niebuhr’s eclectic thought, branching out into politics, ethics, history, society and religion and laying out a conceptual framework through which his work, as much as the realist tradition of international political thought as a whole, can be read. The book calls for the need to revisit classic thinkers within IR theory with an eye to their interdisciplinary background and as a way to remind ourselves of the issues that were at stake within the field as it was growing in autonomy and diversity – issues which remain, regardless of its disciplinary development, at the core of IR’s concerns. This book offers an important contribution to IR scholarship, revealing the great historical wealth, intellectual originality but also the limitations and paradoxes of one of the greatest American political thinkers of the twentieth century.
In dealing with the intricacies of human nature, society, politics, ethics, theology, racism, and international relations, Reinhold Niebuhr, the teacher, preacher, philosopher, social critic and ethicist, may have been the most important American thinker of the twentieth century. This book distils Niebuhr's disparate and heretofore difficult-to-access work on international relations into one volume. Drawing from the well-springs of Niebuhr's Christian social thought, the volume explores the depths of Niebuhr's views on human nature, collective life, U.S. foreign policy, Just War Theory, Cold War era containment, globalization, and the U.N. It then applies his approach to contemporary foreign policy issues such as the 2003 Iraq War, the Responsibility to Protect, and the rise of China.
When Barack Obama praised the writings of philosopher theologian Reinhold Niebuhr in the run up to the 2008 US Presidential Elections, he joined a long line of top politicians who closely engaged with Niebuhr's ideas, including Tony Benn, Jimmy Carter, Martin Luther King Jr. and Dennis Healey. Beginning with his early ministry amongst industrial workers in early twentieth century Detroit, Niebuhr displayed a passionate commitment to social justice that infused his life's work. Rigorously championing 'Christian Realism' he sought a practically orientated intellectual engagement with the political challenges of his day. His ideas on International Relations have also helped to shape debate amongst leading academic thinkers and policy makers. In both Christian and secular contexts he continues to attract new readers today. In this timely re-evaluation both critics and disciples of Niebuhr's work reflect on his notable contribution to Christian social ethics, the Christian doctrine of humanity, and the engagement of Christian thought with contemporary politics. The authors bring a wide range of expertise from both sides of the Atlantic, indicating how a re-evaluation of Niebuhr's thought can help inform contemporary debates on Christian social ethics and other wider theological issues.
The 1954 Conference on Theory, sponsored by the Rockefeller Foundation, featured a 'who's who' of scholars and practitioners debating what would become the foundations of international relations theory. Assembling his own team of experts, the editor revisits a seminal event in the discipline.
“[Niebuhr] is one of my favorite philosophers. I take away [from his works] the compelling idea that there’s serious evil in the world, and hardship and pain. And we should be humble and modest in our belief we can eliminate those things. But we shouldn’t use that as an excuse for cynicism and inaction. I take away . . . the sense we have to make these efforts knowing they are hard.”—President Barack Obama Forged during the tumultuous but triumphant postwar years when America came of age as a world power, The Irony of American History is more relevant now than ever before. Cited by politicians as diverse as Hillary Clinton and John McCain, Niebuhr’s masterpiece on the incongruity between personal ideals and political reality is both an indictment of American moral complacency and a warning against the arrogance of virtue. Impassioned, eloquent, and deeply perceptive, Niebuhr’s wisdom will cause readers to rethink their assumptions about right and wrong, war and peace. “The supreme American theologian of the twentieth century.”—Arthur Schlesinger Jr., New York Times “Niebuhr is important for the left today precisely because he warned about America’s tendency—including the left’s tendency—to do bad things in the name of idealism. His thought offers a much better understanding of where the Bush administration went wrong in Iraq.”—Kevin Mattson, The Good Society “Irony provides the master key to understanding the myths and delusions that underpin American statecraft. . . . The most important book ever written on US foreign policy.”—Andrew J. Bacevich, from the Introduction
Theologian, ethicist, and political analyst, Reinhold Niebuhr was a towering figure of twentieth-century religious thought. Now newly repackaged, this important book gathers the best of Niebuhr’s essays together in a single volume. Selected, edited, and introduced by Robert McAfee Brown—a student and friend of Niebuhr’s and himself a distinguished theologian—the works included here testify to the brilliant polemics, incisive analysis, and deep faith that characterized the whole of Niebuhr’s life.“This fine anthology makes available to a new generation the thought of one of the most penetrating and rewarding of twentieth-century minds. Reinhold Niebuhr remains the great illuminator of the dark conundrums of human nature, history and public policy.”—Arthur Schlesinger, Jr.“Sparkling gems. . . brought from the shadows of history into contemporary light. Beautifully selected and edited, they show that Niebuhr’s fiery polemics and gracious assurances still speak with power to us today.”—Roger L. Shinn“An extremely useful volume.”—David Brion Davis, New York Review of Books“This collection, which brings together Niebuhr’s most penetrating and enduring essays on theology and politics, should demonstrate for a new generation that his best thought transcends the immediate historical setting in which he wrote. . . . [Brown’s] introduction succinctly presents the central features of Niebuhr’s life and thought.”—Library Journal
The Second World War put an end to America's historical isolationism. Three American thinkers--Reinhold Niebuhr, Hans Morgenthau, and Kenneth Waltz--developed a modern strategic framework that sought to introduce Americans to the harsher realities of international politics. Yet even as the United States began to embrace this new Realism, atomic weaponry threatened to make it absurd. This engrossing story of how the three chief architects of a powerful ideology struggled with the implications of their own creation offers crucial context for contemporary debates about the resort to war and weapons of mass destruction.
Barack Obama has called him “one of my favorite philosophers.” John McCain wrote that he is “a paragon of clarity about the costs of a good war.” Andrew Sullivan has said, “We need Niebuhr now more than ever.” For a theologian who died in 1971, Reinhold Niebuhr is maintaining a remarkably high profile in the twenty-first century. In Why Niebuhr Now? acclaimed historian John Patrick Diggins tackles the complicated question of why, at a time of great uncertainty about America’s proper role in the world, leading politicians and thinkers are turning to Niebuhr for answers. Diggins begins by clearly and carefully working through Niebuhr’s theology, which focuses less on God’s presence than his absence—and the ways that absence abets the all-too-human sin of pride. He then shows how that theology informed Niebuhr’s worldview, leading him to be at the same time a strong opponent of fascism and communism and a leading advocate for humility and caution in foreign policy. Turning to the present, Diggins highlights what he argues is a misuse of Niebuhr’s legacy on both the right and the left: while neoconservatives distort Niebuhr’s arguments to support their call for an endless war on terror in the name of stopping evil, many liberal interventionists conveniently ignore Niebuhr’s fundamental doubts about power. Ultimately, Niebuhr’s greatest lesson is that, while it is our duty to struggle for good, we must at the same time be wary of hubris, remembering the limits of our understanding. The final work from a distinguished writer who spent his entire career reflecting on America’s history and promise, Why Niebuhr Now? is a compact and perceptive book that will be the starting point for all future discussions of Niebuhr.
This authoritative Handbook features 38 chapters placing Reinhold Niebuhr (1892-1971) in his historical context to offer readers an appreciation of his insights and how he was received by his contemporaries.