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Nicodemos (1749-1809), a monk of Saint Athos dedicated to asceticism and learning, was one of the most influential Orthodox writers of the last two centuries. His Handbook, written during the Age of Enlightenment in Europe, shares an exalted vision of human nature, but a vision that proceeds from the truths of revelation as interpreted by the Greek Fathers, not Descartes.
Rich in references to the teaching of the saints and Fathers, this book combines the insights of West & East. A classic of Orthodox spirituality.
The Philokalia (literally "love of the beautiful") is, after the Bible, the most influential source of spiritual tradition within the Orthodox Church. First published in Greek in 1782 by St. Nicodemos of the Holy Mountain and St. Macarios of Corinth, the Philokalia includes works by thirty-six influential Orthodox authors such as Maximus the Confessor, Peter of Madascus, Symeon the New Theologian, and Gregory Palamas. Surprisingly, this important collection of theological and spiritual writings has received little scholarly attention. With the growing interest in Orthodox theology, the need for a substantive resource for Philokalic studies has become increasingly evident. The purpose of the present volume is to remedy that lack by providing an ecumenical collection of scholarly essays on the Philokalia that will introduce readers to its background, motifs, authors, and relevance for contemporary life and thought.
The Philokalia is a foundational collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition. First published in Greek in 1782, translated into Slavonic and later into Russian, The Philokalia has exercised an influence far greater than that of any book other than the Bible in the recent history of the Orthodox Church, and it continues to be read more and more widely. Only a selection of texts from The Philokalia has hitherto been available in English. This is the first complete translation into English from the original Greek in five volumes, the first of which was published by Faber in 1979. It is concerned with themes of universal importance: how we may develop our inner powers and awake from illusion; how we may overcome fragmentation and achieve spiritual wholeness; how we may attain the life of contemplative stillness and union with God. As in the first four volumes, the editors have provided introductory notes to each of the writers, a glossary of key terms and a detailed index.
Explores the role played by Athos in the spread of Orthodoxy and Orthodox monasticism throughout Eastern Europe and beyond.
Gathers six works by an anonymous fourteenth century mystic concerning spiritual life and faith.
Based on the Jesus prayer, "The Pilgrim's Tale" is the most famous example of Russian Orthodox spiritual literature. The volume is particularly important because this translation is based on the original manuscript, as opposed to many other current versions which are based on existing translations.
The writings of Pseudo-Macarius, a Syrian monk of the 4th century, bring to Western Christianity a holistic "heart" spirituality that offers a necessary complementarity to the "head" spirituality of the West. The homilies reveal the typical traits of Eastern Christian asceticism and The Great Letter instructs the monastic community.
P rayers to Our Lord Jesus Christ by our Ascetic and God-bearing Father Nikodemos the Hagiorite is a beautifully poetic work dedicated to the Name of Jesus and written, according to the Saint, with the express purpose of motivating his readers "to continuously meditate upon and repeat the salvific, most sweet, and joy-producing Name of our Lord Jesus Christ." In reality, it is an Akathist to the Name of Jesus, following the standard pattern of twenty-four stanzas arranged alphabetically according to the Greek alphabet. A Safeguard for the Soul is a small work divided up into four sections: Meditations, brief Meditations, Examinations, and Readings. It is a very dense but practical section, and was written by the Saint with the intent that his reader would study one brief Meditation per day, hence thirty of them, one for each day of the month. It would seem that the best time for reading these Meditations would be at the very start of the day, since they immediately bring one's mind to ultimate and vital realities, thus setting the proper tone for the day at hand. A veritable Athonite "chicken soup for the soul," this is certainly not a work that falls into the contemporary category of "inspirational" that will make one "feel good," but is rather truly inspired by the Spirit of God since it is concerned with the ultimate salvation of the human person.