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These poems were collected and edited at Solentiname in Nicaragua in 1977 by the Venezuelan poet and workshop originator Mayra Jimenez. The Solentiname colony was established on an island at the southern end of Lake Nicaragua in 1965. Father Ernesto Cardenal lived there for 12 years celebrating the Mass, teaching the Gospel, and encouraging the islanders to create paintings and poetry. Then came the Sandinista revolution, in which Father Cardenal participated. The poems written by the children and adults of Solentiname were saved, collected, and finally published in Managua in 1980. Father Ernesto Cardenal decided in the middle 1970s that revolution in Nicaragua could not be peacefully achieved. As a result, he occupied a difficult vocation, as priest, poet, and revolutionary. Eventually, with the success of the revolution, he was appointed Minister of Culture in 1979.
Social Poetics documents the imaginative militancy and emergent solidarities of a new, insurgent working class poetry community rising up across the globe. Part autobiography, part literary criticism, part Marxist theory, Social Poetics presents a people’s history of the poetry workshop from the founding director of the Worker Writers School. Nowak illustrates not just what poetry means, but what it does to and for people outside traditional literary spaces, from taxi drivers to street vendors, and other workers of the world.
The story of the good Samaritan in Luke 10 is one of Jesus's most well-known parables. It continues to fascinate readers with its powerful imagery and ethical significance. In this exposition, New Testament scholar Emerson Powery shows how this classic and beloved text can speak afresh to the life of the church today. Powery explains that in every generation, followers of Jesus need to be reminded that mercy is a natural consequence of faith. Jesus's parable of the good Samaritan emphasizes this point in a dramatic way by placing an "enemy" as the central hero of the story. Powery explores diverse interpretations of the good Samaritan, carefully investigates this parable within the theology of the Gospel of Luke, and connects the parable to contemporary events. The book encourages readers to think through the ethical implications of this story for their own contexts. The Touchstone Texts series addresses key Bible passages, making high-quality biblical scholarship accessible for the church. The series editor is Stephen B. Chapman, Duke Divinity School.
“This book began in what seemed like a counterfactual intuition . . . that what had been happening in Nicaraguan poetry was essential to the victory of the Nicaraguan Revolution,” write John Beverley and Marc Zimmerman. “In our own postmodern North American culture, we are long past thinking of literature as mattering much at all in the ‘real’ world, so how could this be?” This study sets out to answer that question by showing how literature has been an agent of the revolutionary process in Nicaragua, El Salvador, and Guatemala. The book begins by discussing theory about the relationship between literature, ideology, and politics, and charts the development of a regional system of political poetry beginning in the late nineteenth century and culminating in late twentieth-century writers. In this context, Ernesto Cardenal of Nicaragua, Roque Dalton of El Salvador, and Otto René Castillo of Guatemala are among the poets who receive detailed attention.
"... very well translated... Cardenal merits praise for presenting, on such an ambitious scale, a passionate alternative history of the Spanish encounter with Central America." --Booklist "Combining hsitory with poetry, Cardenal exposes the violence, treachery, injustice, and exploitation that are so much a part of Central America and Mexico's] past and present." --World Literature Today "Explore this dense, beautiful poem and you will be rewarded with riches that 'delight and hurt not'." --Nicaragua Update "... a remarkable text.... El estrecho dudoso is a masterful and compelling poetic account of early colonial Central America, and the translation is likewise masterful." --Colonial Latin American Historical Review In this book-length poem, Nicaraguan priest and revolutionary Ernesto Cardenal tells the story of the Spanish conquest of Central America from the "discovery" of the American continent to recent historical events. A remarkable achievement and an engrossing narrative, the poem is published here in both Spanish and English.
Water is a symbol of life, wisdom, fertility, purity, and death. Water also sustains and nourishes, irrigates our crops, keeps us clean and healthy, and contributes to our energy needs. But a strain has been put on our water resources as increased energy demands combine with the effects of climate change to create a treacherous environment. Individuals and communities around the globe increasingly face droughts, floods, water pollution, water scarcity, and even water wars. We tend to address and solve these concerns through scientific and technological innovations, but social and cultural analyses and solutions are needed as well. In this edited collection, contributors tackle current water issues in the era of climate change using a wide variety of recent literature and film. At its core, this collection demonstrates that water is an immense reservoir of artistic potential and an agent of historical and cultural exchange. Creating familiar and relatable contexts for water dilemmas, authors and directors of contemporary literary texts and films present compelling stories of our relationships to water, water health, ecosystems, and conservation. They also explore how global water problems affect local communities around the world and intersect with social and cultural aspects such as health, citizenship, class, gender, race, and ethnicity. This transformative work highlights the cultural significance of water—the source of life and a powerful symbol in numerous cultures. It also raises awareness about global water debates and crises.
In the twentieth century, illiteracy and its elimination were political issues important enough to figure in the fall of governments (as in Brazil in 1964), the building of nations (in newly independent African countries in the 1970s), and the construction of a revolutionary order (Nicaragua in 1980). This political biography of Paulo Freire (1921-97), who played a crucial role in shaping international literacy education, also presents a thoughtful examination of the volatile politics of literacy during the Cold War. A native of Brazil's impoverished northeast, Freire developed adult literacy training techniques that involved consciousness-raising, encouraging peasants and newly urban peoples to see themselves as active citizens who could transform their own lives. Freire's work for state and national government agencies in Brazil in the early 1960s eventually aroused the suspicion of the Brazilian military, as well as of U.S. government aid programs. Political pressures led to Freire's brief imprisonment, following the military coup of 1964, and then to more than a decade and a half in exile. During this period, Freire continued his work in Chile, Nicaragua, and postindependence African countries, as well as in Geneva with the World Council of Churches and in the United States at Harvard University. Andrew J. Kirkendall's evenhanded appraisal of Freire's pioneering life and work, which remains influential today, gives new perspectives on the history of the Cold War, the meanings of radicalism, and the evolution of the Left in Latin America.