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This miscellany was intended to furnish religious reading, discussing subjects of religion and morals, as well as literature in its religious aspects; and also to convey religious news, particularly in relation to the history of the Unitarian church in both the U.S. and Britain ... Contents included sermons, religious news, book reviews, essays, poetry, and listings of ordinations and dedications. (cf. American Periodical Series Online, 1740-1900).
By turns, an elegy, a celebration, and a social history, The Last Fine Time is a tour de force of lyrical style. Verlyn Klinkenborg chronicles the life of a family-owned restaurant in Buffalo, New York, from its days as a prewar Polish tavern to its reincarnation as George & Eddie's, a swank nightspot serving highballs and French-fried shrimp to a generation of optimistic and prosperous Americans. In the inevitable dimming of the neon sign outside the restaurant, we see both the passing of an old world way of life and the end to the postwar exuberance that was Eddie Wenzek's "last fine time."
In 1987, skeletal remains were encountered during excavation just west of Old Fort Erie, in Ontario’s Niagara Peninsula. While possession of the land had been bitterly contested in 1814, it remained virtually undeveloped and only in the 1980s, with the construction of permanent homes, did excavations yield evidence of the distant past. An international team of scholars and scientists investigated the remains and identified the individuals’ nationalities for repatriation, where appropriate. The resulting archaeological dig has proven crucial to our understanding of the siege of Fort Erie, and provided new information about military clothing, personal gear, medical science, and other details of the day-to-day life of a soldier living under battlefield conditions during the War of 1812. Snake Hill provides a detailed account of this investigation, documenting an important story of suffering and carnage, and providing the reader with a rare glimpse at life and death during the War of 1812. This book contributes significantly to our understanding of events before, during and after Fort Erie’s 1814 siege.
The Kinzua Dam has cast a long shadow on Seneca life since World War II. The project, formally dedicated in 1966, broke the Treaty of Canandaigua of 1794, flooded approximately 10,000 acres of Seneca lands in New York and Pennsylvania, and forced the relocation of hundreds of tribal members. Hauptman offers both a policy study, detailing how and why Washington, Harrisburg, and Albany came up with the idea to build the dam, and a community study of the Seneca Nation in the postwar era. Although the dam was presented to the Senecas as a flood control project, Hauptman persuasively argues that the primary reasons were the push for private hydroelectric development in Pennsylvania and state transportation and park development in New York. This important investigation, based on forty years of archival research as well as on numerous interviews with Senecas, shows that these historically resilient Native peoples adapted in the face of this disaster. Unlike previous studies, In the Shadow of Kinzua highlights the federated nature of Seneca Nation government, one held together in spite of great diversity of opinions and intense politics. In the Kinzua crisis and its aftermath, several Senecas stood out for their heroism and devotion to rebuilding their nation for tribal survival. They left legacies in many areas, including two community centers, a modern health delivery system, two libraries, and a museum. Money allocated in a “compensation bill” passed by Congress in 1964 produced a generation of college-educated Senecas, some of whom now work in tribal government, making major contributions to the Nation’s present and future. Facing impossible odds and hidden forces, they motivated a cadre of volunteers to help rebuild devastated lands. Although their strategies did not stop the dam’s construction, they laid the groundwork for a tribal governing structure and for managing other issues that followed from the 1980s to the present, including land claims litigation and casinos.
The remarkable story of the Tonawanda Senecas in the face of overwhelming odds is the centerpiece of this landmark community study. In the six decades prior to the Civil War, they wrestled with pressures from land companies; the local, state, and federal officials' policies to acquire tribal lands and remove the Indians; misguided Quakers who believed they knew what was best for the Indians; and divisions among Seneca communities about what strategies of resistance to employ. As deftly and convincingly revealed by Laurence M. Hauptman, the Tonawanda Senecas were able strategists who overcame disastrous treaties to regain 7,549 acres of their western New York territory, lands that they still possess today. The chiefs and clan mothers pursued a number of well thought-out strategies: petitioning officials and lobbying in Washington, challenging the legality of the treaties; preventing surveyors from entering onto tribal lands; disrupting land auctions; taking out advertisements; and networking with influential whites. They also hired a first-rate attorney who eventually won a landmark victory in the U.S. Supreme Court and who successfully negotiated the United States–Tonawanda Treaty of 1857, which provided a formula to repurchase a part of the reservation. In recounting this heroic story, Hauptman throws new light on Red Jacket and Ely S. Parker, women's roles within Tonawanda society, and the development of the Gaiwiio, the Longhouse religion.