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In 1854, John Henry Newman, one of the foremost intellectual figures of the nineteenth century, was officially installed as the rector of the first Catholic university in Ireland. University Church (constructed in 1855–6) was Newman’s first objective when he agreed to the rectorship and it can be considered as a tangible manifestation of the idea behind the unprecedented Catholic university in Dublin – the posing of an erudite Catholic alternative to post-Enlightenment secularism and Protestant hegemony through a style-based analogy to the early Church. Despite physically embodying what Newman wished to achieve in and through his new university, this ‘early Christian' style church, which drew upon Roman and Byzantine basilicas, has received little attention. This book charts for the first time the significant place that the building occupies within the history of Victorian revivalist architecture. Niamh Bhalla explores the meaningful connection between the church’s context and the ambiguity of its ‘early Christian’ style. In the intersection of these two things, a significant monument was created. The study of University Church therefore provides an effective lens to understand more comprehensively the architectural revivalism that dominated the nineteenth century, particularly the first stirrings of basilican and Byzantine revivalist architectures in the British Isles. Praise for Newman University Church, Dublin 'Newman University Church, Dublin is an important contribution to the burgeoning study of historistic architecture of the nineteenth century. In studying the larger contexts of the church, Niamh Bhalla illumines the aspirations of Cardinal Newman for the university that he directed and Catholicism in Ireland and the United Kingdom.' Robert S. Nelson, Yale University 'A riveting analysis of the University Church and its intellectual background. Niamh Bhalla steers us effortlessly through the many strands of architectural and religious thought that lie behind Newman’s church, while revealing its seminal place in the history of the Byzantine revival.' Roger Stalley, Trinity College Dublin
This book explores the role of Catholic peacebuilding in addressing the global mining industry. Mining is intimately linked to issues of conflict, human rights, sustainable development, governance, and environmental justice. As an institution of significant scope and scale with a large network of actors at all levels and substantial theoretical and ethical resources, the Catholic Church is well positioned to acknowledge the essential role of mining, while challenging unethical and harmful practices, and promoting integral peace, development, and ecology. Drawing together theology, ethics, and praxis, the volume reflects the diversity of Catholic action on mining and the importance of an integrated approach. It includes contributions by an international and interdisciplinary range of scholars and practitioners. They examine Catholic action on mining in El Salvador, Peru, Colombia, the Democratic Republic of the Congo, and the Philippines. They also address general issues of corporate social responsibility, human rights, development, ecology, and peacebuilding. The book will be of interest to scholars of theology, social ethics, and Catholic studies as well as those specializing in development, ecology, human rights, and peace studies.
This is a book on John Henry Newman's influence on some of the most fascinating characters of the 19th century - and their influence on him. No one in nineteenth-century England had a more varied circle of friends and contacts than John Henry Newman (1801-1890), the priest, theologian, educator, philosopher, poet and writer, who began his career as an Anglican, converted to Catholicism and ended his days a Cardinal. That he was also a leading member of the Oxford Movement, brought the Oratory to England, founded the Catholic University in Dublin and corresponded with men and women from all backgrounds from around the world made him a figure of enormous interest to his contemporaries. In this study of Newman's personal influence, Edward Short looks closely at some of Newman's relations with his contemporaries to show how this prophetic thinker drew on his personal relationships to develop his many insights into faith and life. Some of the contemporaries covered include Keble, Pusey, Gladstone, Matthew Arnold, Richard Holt Hutton, Lady Georgiana Fullerton, and Thackeray. Based on a careful reading of Newman's correspondence, the book offers a fresh look at an extraordinary figure whose work continues to influence our own contemporaries.
‘In another world it is otherwise, but here below to live is to change, and to be perfect is to have changed often.’ From An Essay on the Development of Christian Doctrine (1903) Saint John Henry Newman was one of the most controversial and influential thinkers of his day, and his many writings have remained highly influential since his death in August 1890. He is also widely regarded as one of the finest prose stylists of modern times, as well as a popular poet and hymn-writer. Published to coincide with Newman’s canonization by Pope Francis in October 2019, this engaging and judicious introduction to Newman’ life and legacy will be welcomed by newcomers and seasoned enthusiasts alike.
Cardinal Newman (1801-1890) was one of the most eminent and controversial figures of the 19th Century. His conversion of the Church of Rome sparked one of the most bitter and divisive controversies of the Victorian age. His religious thought helped to lay the foundations for the second Vatican Council.Brian Martin's sympathetic study is a critical biography of Newman that surveys his life from his brilliant Oxford career to his eventual elevation to the Cardinalate. His relations with other leaders of the Roman Catholic Church in Britain are examined, and his major works are discussed in the context of his life.
Come Into the Light is an illustrated handbook for understanding the architecture of a church and the arrangement of its interior for the celebration of the liturgy. It offers great practical wisdom to all Christian communities as they reflect on their liturgy and on the buildings in which God is made present daily in ritual and symbol. This book aims to build an understanding of the constituent features of church buildings, the role they have in worship and the spirit with which they are imbued, so that all who enter today’s sacred spaces may find the authentic presence of the living God. Those who read, preach, preside or in any way take part in worship will find great practical inspiration here. This volume includes articles that have appeared over the last five years in the regular Parish Practice feature in 'The Tablet' magazine.
Reinhard Hütter’s main thesis in this third volume of the Sacra Doctrina series is that John Henry Newman, in his own context of the nineteenth century, a century far from being a foreign one to our own, faced the same challenges as we do today; the problems then and now differ in degree, not in kind. Hence, Newman's engagement with these problems offers us a prescient and indeed prophetic diagnosis of what these problems or errors, if not corrected, will lead to—consequences which have more or less come to pass—and, furthermore, an alternative way which is at once thoroughly Catholic and holds contemporary relevance. The introduction offers a survey of Newman’s life and works and each of the subsequent four chapters addresses one significant aspect of Christianity that is not only contested or rejected by secular unbelief, but also has a counterfeit for which not only Christians, but even Catholics have fallen. The counterfeit of conscience is the “conscience” of the sovereign subject (Ch. 1); the counterfeit of faith is the “faith” of one who does not submit to the living authority through which God communicates but rather adheres to the principle of private judgment in matters of revealed religion(Ch.2); the counterfeit of doctrinal development is twofold: (i) paying lip service to development while only selectively accepting its consequences on the grounds of a specious antiquarianism and (ii) invoking development theory to justify all sorts of contemporary changes according to the present Zeitgeist (Ch. 3). Finally, the counterfeit of the university are all those “universities” whose end is not to educate and thereby to perfect the intellect, but rather to feed more efficiently the empire of desire that is informed by the techno-consumerism of today (Ch. 4). The book concludes with an epilogue on Hütter’s journey to Catholicism.