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John Henry Newman is often described as "the Father of the Second Vatican Council." He anticipated most of the Council's major documents, as well as being an inspiration to the theologians who were behind them. His writings offer an illuminating commentary both on the teachings of the Council and the way these have been implemented and interpreted in the post-conciliar period. This book is the first sustained attempt to consider what Newman's reaction to Vatican II would have been. As a theologian who on his own admission fought throughout his life against theological liberalism, yet who pioneered many of the themes of the Council in his own day, Newman is best described as a conservative radical who cannot be classed simply as either a conservative or liberal Catholic. At the time of the First Vatican Council, Newman adumbrated in his private letters a mini-theology of Councils, which casts much light on Vatican II and its aftermath. The leading Newman scholar, Ian Ker, argues that Newman would have greatly welcomed the reforms of the Council, but would have seen them in the light of his theory of doctrinal development, insisting that they must certainly be understood as changes but changes in continuity rather than discontinuity with the Church's tradition and past teachings. He would therefore have endorsed the so-called 'hermeneutic of reform in continuity' in regard to Vatican II, a hermeneutic first formulated by Pope Benedict XVI and subsequently confirmed by his successor, Pope Francis, and rejected both 'progressive' and ultra-conservative interpretations of the Council as a revolutionary event. Newman believed that what Councils fail to speak of is of great importance, and so a final chapter considers the kind of evangelization--a topic notably absent from the documents of Vatican II--Newman thought appropriate in the face of secularization.
Over the past two centuries, few Christians have been more influential than John Henry Newman. His leadership of the Oxford Movement shaped the worldwide Anglican Communion and many Roman Catholics hold him as the brains behind reforms of the Second Vatican Council. His life-story has been an inspiration for generations and many commemorated him as a saint even before he officially became the Blessed John Henry Newman in 2010. His writings on theology, philosophy, education, and history continue to be essential texts. Nonetheless, such a prominent thinker and powerful personality also had detractors. In this volume, scholars from across the disciplines of theology, philosophy, education, and history examine the different ways in which Newman has been interpreted. Some of the essays attempt to rescue Newman from his opponents then and now. Others seek to save him from his rescuers, clearing away misinterpretations so that Newman's works may be encountered afresh. The 11 essays in Receptions of Newmans show why Newman's ideas about religion were so important in the past and continue to inform the present.
John Henry Newman and the Development of Doctrine provides an analysis of the attempts by John Henry Newman to account for the historical reality of doctrinal change within Christianity in the light of his lasting conviction that the idea of Christianity is fixed by reference to the dogmatic content of the deposit of faith. It argues that Newman proposed a series of hypotheses to account for the apparent contradiction between change and continuity, that this series begins much earlier than is generally recognized and that the final hypothesis he was to propose, contained in An Essay on the Development of Christian Doctrine, provides a methodology of lasting theological value and contemporary relevance. Stephen Morgan establishes the centrality of the problem of change and continuity in theology, to Newman's theological work as an Anglican, its part in his conversion to Catholicism and its contemporary relevance to Catholic theology. It also surveys the major secondary literature relating to the question, with particular reference to those works published within the last fifty years. Additionally, Morgan considers the legacy of the Essay as a tool in Newman’s theology and in the work of later theologians, finally suggesting that it may offer a useful methodological contribution to the contemporary Catholic debate about hermeneutical approaches to the Second Vatican Council and post-conciliar developments in doctrine.
John Henry Newman, often called 'the Father of Vatican II', is increasingly seen as the most important and influential of modern Catholic theologians. Ker claims that his potential significance for the ecumenical movement is still underestimated.This book, based on the prestigious 1992 Fisher Lectures in Cambridge, illustrates how Newman's richly varied theological education, combined with his criticisms of the defects of pre-Vatican II Catholicism, makes him a unique guide for the interpretation and further development of Vatican II.The author brings out Newman's relevance for ecumenism and evangelization, and show how his personal journey to the heart of Christianity leads the way towards unity among Christians and a full renewal of the Church.
Celebrating Newmans beatification, September 2010 Cardinal Newman for Today presents John Henry Newmans life as a tree. It is rooted in his encounter with the wisdom of antiquity, the discovery of divine revelation and the encounter with the Fathers of the Church. It produced shoots in the living tradition of the church, the faith-life of believers and the reality of doctrine. Its fruits, finally, are visible in the gospel of joy lived out in obedience to God and conscience.
This study of Cardinal John Henry Newman, often called father of the Second Vatican Council covers such topics as faith, revelation, redemption, the Church, sacraments and life after death. The author aims to provide a practical approach to the theology of Cardinal Newman. Ian Ker is the author of John Henry Newman: A Biography and The Achievement of John Henry Newman.
As one of the most outstanding Christian thinkers in history, John Henry Newman continues to influence theology, especially Catholic theology, long after his death in 1890. Yet, his writings on faith, particularly The Grammar of Assent, are difficult to read without guidance and direction. John Henry Newman: A View of Catholic Faith for the New Millennium provides both a comprehensive introduction to Newman's theology and a thorough analysis of its relevance for the Church today. The first systematic analysis of Newman's thought, this book skillfully weaves together the Cardinal's diverse writings on faith with seminal secondary sources and presents an integrated view of his mature notion of Catholic faith. Enhanced by a detailed introduction, biographical sketch, and bibliography, this book explores John Henry Newman's teaching on the relationship between faith and doubt, the role of the will in certitude, the relationship between faith and reason, the personal nature of faith, the function of the magisterium, the importance of dialogue, and the role of the conscience in decision-making. The concluding chapter examines the significance of Newman's thought for Catholic theology today.