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This monograph explores the significance accorded to John's island of Patmos (Rev. 1:9) within the wider reception history of the Apocalypse. In contrast to the relatively scant attention paid to John's island in modern commentaries, this reception-historical survey reveals both the greater prominence accorded to Patmos by earlier interpreters, and the richer diversity of readings the text has provoked. These include interest in the physical character of Patmos and its significance as an island; the date and reason for John's sojourn there; attempts to locate Patmos in a geography which is sometimes more mythical than literal; the meaning of the name 'Patmos' in the context of a biblical book which treats other place-names symbolically. This diversity is supported by a close reading of Rev. 1:9, which highlights the extent to which even its literal sense is highly ambiguous. Ian Boxall brings together for the first time in a coherent narrative a wide range of interpretations of Patmos, reflecting different chronological periods, cultural contexts, and Christian traditions. Boxall understands biblical interpretation broadly, to include interpretations in biographical traditions about John, sermons, liturgy, and visual art as well as biblical commentaries.He also considers popular and marginal readings alongside magisterial and centrist ones, and draws analogies between similar hermeneutical strategies across the centuries. In the final chapter Boxall explores the wider implications of his study for biblical scholarship, advocating an approach which encourages use of the imagination and reader participation, and which works with a broader concept of 'meaning' than traditional historical criticism.
“God is said in Scripture to send what he can (but doth not) hinder from being sent.” – Edward Bird (1726)God has been taking the blame for sickness and disease for centuries. We have been told that He sends sickness as an aid to spiritual growth and piety or as a punishment for sin. Vast amounts of Scripture have been cited to support this claim.This idea has contributed to the lack of faith prevalent in the church today for healing and deliverance. After all, if God gave a person sickness then His willingness to heal is questionable. Faith can only be present where the will of God is known. However, if sickness is seen as an enemy of God then faith in God’s willingness to heal is more likely to rise.Numerous apologetic books have been written in support of divine healing, but most have not dealt completely with the many Biblical passages that appear to make God the direct cause of sickness. This book is different in that it will look at these difficult Bible passages in light of the permissive idiom of the ancient Hebrew language, in which God is often said to do the things that He merely allowed or permitted to happen. Those passages in both the Old and New Testaments that make God appear to be a cold and cruel dispenser of sickness and disease will be seen in a new light. You will see God’s loving character vindicated, your Bible will be a fresh source of blessing, and your faith in God for health and healing will soar.