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In December 1945, at the base of cliffs that run along the Nile River near the modern-day town of Nag Hammadi, an Egyptian farmer discovered, in a sealed jar, thirteen ancient Coptic codices containing more than fifty separate tracts. This discovery represented arguably the most significant manuscript discovery of the twentieth century for the study of the New Testament and Christian origins. Of all the texts in this Nag Hammadi Library, none has been more celebrated than the Gospel of Thomas--a Gospel that has played a crucial role in the newly emerging view of early Christianity as a very diverse phenomenon and in the recent revival of historical Jesus studies. Now, after more than fifty years of study, the best text and the best translation of Thomas are presented here in user-friendly form by the Berlin Working Group for Coptic Gnostic Writings, with Stephen J. Patterson and James M. Robinson. In addition, two essays have been included for persons who may be unfamiliar with this new Gospel or with events that led to its discovery and publication. The first, by Patterson, is a general introduction to the Gospel of Thomas as it appears fifty years after its discovery. The second, by Robinson, tells the fascinating story of that discovery itself by one who was directly involved in bringing this new Gospel to light. An annotated list "for further reading" completes the volume. Stephen J. Patterson is Associate Professor of New Testament at Eden Theological Seminary and author of The God of Jesus: The Historical Jesus and the Search for Meaning (Trinity Press). James M. Robinson is the former director of the Institute for Antiquity and Christianity, Professor Emeritus at The Claremont Graduate School, and editor of The Nag Hammadi Library.
This incisive critique thoroughly and convincingly debunks the claims that recently discovered texts such as the Gospel of Thomas, the Gospel of Mary, and even the Dead Sea Scrolls undermine the historical validity of the New Testament. Jenkins places the recent controversies surrounding the hidden gospels in a broad historical context and argues that, far from being revolutionary, such attempts to find an alternative Christianity date back at least to the Enlightenment. By employing the appropriate scholarly and historical methodologies, he demonstrates that the texts purported to represent pristine Christianity were in fact composed long after the canonical gospels found in the Bible. Produced by obscure heretical movements, these texts have attracted much media attention chiefly because they seem to support radical, feminist, and post-modern positions in the modern church. Indeed, Jenkins shows how best-selling books on the "hidden gospels" have been taken up by an uncritical, drama-hungry media as the basis for a social movement that could have powerful effects on the faith and practice of contemporary Christianity.
Preliminary Material /A.J. Bellinzoni -- Chapter One: Introduction /A.J. Bellinzoni -- Chapter Two: The sayings that occur more than once /A.J. Bellinzoni -- Chapter Three: Collections or Groups of Sayings /A.J. Bellinzoni -- Chapter Four: The Miscellaneous Synoptic Sayings /A.J. Bellinzoni -- Chapter Five: The Non-Synoptic Sayings /A.J. Bellinzoni -- Chapter Six: Conclusion /A.J. Bellinzoni -- Bibliography /A.J. Bellinzoni -- Indices /A.J. Bellinzoni.