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The approximately 250 languages of the Tibeto-Burman family are spoken by 65 million speakers in ten different countries including Pakistan, India, Nepal, Bhutan, Burma and China/Tibet. They are characterized by a fascinating linguistic, historical and cultural diversity. The languages spoken in the Himalayas, on their southern slopes and on the high Tibetan plateau in the north constitute the core of this diversity. Thus, the 21 papers mainly deal with these languages and some go even beyond to the area of the Blue Lake in northern Amdo and to southern Kham within linguistic Tibet. The ten papers dedicated to Tibetan linguistic studies offer approaches to the phonological analysis of Balti, to labial place assimilation, perfective stem renovation and stem alternation connected with verbal valence in Amdo Tibetan, to directional markers in Tokpe Gola in northeastern Nepal, to secondary verb constructions in Kham Tibetan, to narrative texts in Dzongkha, to case-marking patterns in various Tibetan dialects and to language history of Tibetan in general. Other papers deal with deictic patterns and narratives in western Himalayan Kinnauri and with the classification of neighbouring Bunan. With the Tamangic languages of northern Nepal the relationship between vowels and consonants and the development of demonstratives and plural markers are addressed. A further paper investigates the genetic relationship between Dzala and Dakpa, two East Bodish languages, and another one case-marking in Rabha and Manipuri in northeastern India. With the Kiranti languages Sampang, Limbu, Chaurasia and Sunwar in eastern Nepal, questions of accent, pronominally marked determiners, subclassification and language shift are discussed. The impressive selection of languages and linguistic topics dealt with in this book underlines the diversity of the Tibeto-Burman languages in Central and South Asia and highlights their place within present-day linguistic research. The results achieved by leading experts are remarkable in general, and the book is of interest to linguists, anthropologists and geographers.
This monograph is a contribution to the documentation of the linguistic situation of the Kinnaur district in Himachal Pradesh (Indian Himalayas) which has been so far almost undescribed. The Sino-Tibetan languages Kinnauri and Navakat and the Indo-Aryan language Kinnauri Pahari, all spoken in Kinnaur, are described both individually and as parts of a multifaceted linguistic ecology that extends into the surrounding wider Himalayan region. The author combines traditional linguistic description and a quantitative computational procedure to disentangle genealogical and areal characteristics of the languages of Kinnaur.
Old Tibetan documents are the oldest extant monuments of the Tibetan language. Their exploration, although successfully flourishing in the last two decades, has been considerably impeded by often unintelligible and obsolete vocabulary that was bound to the particular cultural and political context of the Tibetan Empire that collapsed in the 840s CE. The present publication aims at clarifying a part of this vocabulary by examining nearly 400 Old Tibetan compounds. In Part I an attempt has been undertaken to define a compound and to provide the first linguistic classification of Old Tibetan compounds. Part II concentrates on a lexicological analysis of the compounds and strives to explain their etymology, word-formation, and usage in Old Tibetan. Contents of Volume 1: Introduction, Indices, References, Part I: Compounding in Old Tibetan, Part II: Old Tibetan Compounds. Lexicological Analysis. Lexemes 1-119
This book provides a comprehensive grammatical description of Bunan, a Tibeto-Burman languages that is spoken by approximately 4,000 people in the North Indian Himalayas. The grammar offers a systematic analysis of a wide range of grammatical phenomena, ranging from phonetics and phonology to complex syntactic constructions. Moreover, it contains a wealth of historical annotations, annotated texts, and a Bunan-English glossary.
Kanashi, a Sino-Tibetan (ST) language belonging to the West Himalayish (WH) subbranch of this language family, is spoken in one single village (Malana in Kullu district, Himachal Pradesh state, India), which is surrounded by villages where – entirely unrelated – Indo-Aryan (IA) languages are spoken. Until we started working on Kanashi, very little linguistic material was available. Researchers have long speculated about the prehistory of Kanashi: how did it happen that it ended up spoken in one single village, completely cut off from its closest linguistic relatives? Even though suggestions have been made of a close genealogical relation between Kanashi and Kinnauri (another WH language), at present separated by over 200 km of rugged mountainous terrain, their shared linguistic features have not been discussed in the literature. Based on primary fieldwork, this volume presents some synchronic and diachronic aspects of Kanashi. The synchronic description of Kanashi includes a general introduction on Malana and the Kanashi language community (chapter 1), linguistic descriptions of its sound system (chapter 2), of phonological variation in Kanashi (chapter 4), of its grammar (chapter 3) and of its intriguing numeral systems (chapter 5), as well as basic vocabulary lists (Kanashi-English, English-Kanashi) (chapter 9). As for the diachronic and genealogical aspects (chapters 6–8), we compare and contrast Kanashi with other ST languages of this region (in particular languages of Kinnaur, notably Kinnauri), thereby uncovering some intriguing linguistic features common to Kanashi and Kinnauri which provide insights into their common history. For instance: a subset of borrowed IA nouns and adjectives in both languages end in -(a)ŋ or -(a)s, elements which do not otherwise appear in Kanashi or Kinnauri, nor in the IA donor languages (chapter 6); and both languages have a valency changing mechanism where the valency increasing marker -jaː alternates with the intransitive marker -e(d) in borrowed IA verbs (again: elements without an obvious provenance in the donor or recipient language) (chapter 7). These features are neither found in IA languages nor in the WH languages geographically closest to Kanashi (Pattani, Bunan, Tinani), but only in Kinnauri, which is spoken further away. Intriguingly, traces of some of these features are also found in some ST languages belonging to different ST subgroups (both WH and non-WH), spoken in Uttarakhand in India and in western Nepal (e.g. Rongpo, Chaudangsi, Raji and Raute). This raises fundamental questions regarding genealogical classification, language contact and prehistory of the WH group of languages and of this part of the Indian Himalayas, which are also discussed in the volume (chapter 8).