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The ex-slave, Krio population of Freetown, Sierra Leone - an amalgam of ethnicities drawn from several parts of the African continent - is a fascinating study in hybridity, creolization, European cultural penetration, the retention of African cultural values, and the interface between New World returnees and autochthonous populations of West Africa. Although its Nigerian connections are often acknowledged, insufficient attention has been paid to the indigenous Sierra Leonean roots of this community. This anthology addresses this problem, while celebrating the complexities of Krio identity and Krio interaction with other ethnic groups and nationalities in the British colonial experience.
This book offers a comprehensive, holistic, and systematic description and analysis of the language, culture, and traditions of the Sierra Leone Krio people. The authors bring significant new insights into the establishment of Krio society, a better understanding of the linguistic elements in the Krio language, and greater recognition, use, and role of oral traditions in the everyday lives of the people. The authors celebrate Krio creativity as reflected in their fashion, music, and poetry. Featured here are some previously unpublished Krio poems, as well as Jamaican Patois poems that have been translated for the first time in Krio and English. These latter poems reveal the similarities in the themes, social commentary, and African continuities witnessed across the diaspora. The authors provide concrete evidence that the underlying structure of Krio is based in languages belonging to the Kwa language family. Unique in their analysis of Krio language is the demonstration of substantive linguistic contributions from at least one indigenous local language, Temne, and opens up a whole new area for future research.
What is a small country? Is a country small because of the size of its territory or its population? Can smallness be relative, based on the subjective perception of a country's inhabitants or in comparison with one's neighbors? How does smallness, however it is defined, shape a country and its relations with other countries? Answers to these questions, among others, can be found in Small Countries, the first and only anthropological study of smallness as a defining variable. In terms of population size, some two thirds of the countries of the world can now be considered small countries, and they can be found in all world regions except North America and East Asia. They exhibit great diversity with regard to culture, history, and institutional arrangements, so there can be no model of any "typical" small country. Yet the essays collected by Ulf Hannerz and Andre Gingrich identify a range of family resemblances in such areas as internal connectivity and sensibilities of identity. Contributors describe a number of similar problems with which small countries must cope, on domestic levels as well as in their transnational and global encounters. For some small countries, challenges such as media organization and branding have a negative impact on real or perceived vulnerability, while for others, the same challenges facilitate success stories. Comparative case studies cover a diverse set of regions, including the Caribbean, Middle East, Africa, and Europe, and employ diverse anthropological approaches. Tacit assumptions about scale, identities, and networks in everyday social life are best revealed through close, interpretive effort. At times a sense of shared belonging comes to the fore with particular events, such as a national crisis or an unexpected success in international sports, offering scope for situational analyses. In showing how small countries confront globalization, Small Countries reveals how the sense of scale intensifies when the world as a whole shrinks. Contributors: Regina F. Bendix, Aleksandar Bošković, Virginia R. Dominguez, Thomas Hylland Eriksen, Andre Gingrich, Beng-Lan Goh, Ulf Hannerz, Sulayman N. Khalaf, Eva-Maria Knoll, Jacqueline Knörr, Orvar Löfgren, João de Pina-Cabral, Don Robotham, Cris Shore, Richard Wilk, Helena Wulff.
Sierra Leone’s unique history, especially in the development and consolidation of British colonialism in West Africa, has made it an important site of historical investigation since the 1950s. Much of the scholarship produced in subsequent decades has focused on the “Krio,” descendants of freed slaves from the West Indies, North America, England, and other areas of West Africa, who settled Freetown, beginning in the late eighteenth century. Two foundational and enduring assumptions have characterized this historiography: the concepts of “Creole” and “Krio” are virtually interchangeable; and the community to which these terms apply was and is largely self-contained, Christian, and English in worldview. In a bold challenge to the long-standing historiography on Sierra Leone, Gibril Cole carefully disentangles “Krio” from “Creole,” revealing the diversity and permeability of a community that included many who, in fact, were not Christian. In Cole’s persuasive and engaging analysis, Muslim settlers take center stage as critical actors in the dynamic growth of Freetown’s Krio society. The Krio of West Africa represents the results of some of the first sustained historical research to be undertaken since the end of Sierra Leone’s brutal civil war. It speaks clearly and powerfully not only to those with an interest in the specific history of Sierra Leone, but to histories of Islam in West Africa, the British empire, the Black Atlantic, the Yoruban diaspora, and the slave trade and its aftermath.
This anthology reflects the complex processes in the production of historical knowledge and memory about Sierra Leone and its diaspora since the 1960s. The processes, while emblematic of experiences in other parts of Africa, contain their own distinctive features. The fragments of these memories are etched in the psyche, bodies, and practices of Africans in Africa and other global landscapes; and, on the other hand, are embedded in the various discourses and historical narratives about the continent and its peoples. Even though Africans have reframed these discourses and narratives to reclaim and re-center their own worldviews, agency, and experiences since independence they remained, until recently, heavily sedimented with Western colonialist and racialist ideas and frameworks. This anthology engages and interrogates the differing frameworks that have informed the different practices—professional as well as popular–of retelling the Sierra Leonean past. In a sense, therefore, it is concerned with the familiar outline of the story of the making and unmaking of an African “nation” and its constituent race, ethnic, class, and cultural fragments from colonialism to the present. Yet, Sierra Leone, the oldest and quintessential British colony and most Pan-African country in the continent, provides interesting twists to this familiar outline. The contributors to this volume, who consist of different generations of very accomplished and prominent scholars of Sierra Leone in Africa, the United States, and Europe, provide their own distinctive reflections on these twists based on their research interests which cover ethnicity, class, gender, identity formation, nation building, resistance, and social conflict. Their contributions engage various paradoxes and transformative moments in Sierra Leone and West African history. They also reflect the changing modes of historical practice and perspectives over the last fifty years of independence.
Much of the research and study of the formation of Sierra Leone focuses almost exclusively on the role of the so-called Creoles, or descendants of ex-slaves from Europe, North America, Jamaica, and Africa living in the colony. In this book, Joseph J. Bangura cuts through this typical narrative surrounding the making of the British colony, and instead offers a fresh look at the role of the often overlooked indigenous Temne-speakers. Bangura explores, however, the socio-economic formation, establishment, and evolution of Freetown, from the perspective of different Temne-speaking groups, including market women, religious figures, and community leaders and the complex relationships developed in the process. Examining key issues, such as the politics of belonging, African agency, and the creation of national identities, Bangura offers an account of Sierra Leone that sheds new perspectives on the social history of the colony.
This book brings together top researchers, thinkers, and activists from across disciplines to reflect on the study of Africa. Critical Dimensions of African Studies: Re-Membering Africa emphasizes a critique of power structures, the promotion of human liberation, a commitment to social justice and transformation, and critical reflection on the politics of the production and circulation of knowledge of Africa. The editors, Jennifer De Maio, Suzanne Scheld, and Tom Spencer-Walters, organize the book around three related key themes: international/transnational, humanistic, and combined critical theory and practice perspectives. They argue that each theme represents an important dimension of contemporary African and African diaspora studies and re-centering these themes within the discipline will help to advance the field. The diverse contributors capture the goal and method for re-membering Africa by reflecting and defining the field from various disciplines in order to consider the history, the critical debates, and the challenges to current views of the status and future direction of African studies.
Drawing on an ethnography of Sherbro coastal communities in Sierra Leone, this book analyses the politics and practice of identity through the lens of the reciprocal relations that exist between socio-ethnic groups. Anaïs Ménard examines the implications of the social arrangement that binds landlords and strangers in a frontier region, the Freetown Peninsula, characterized by high degrees of individual mobility and social interactions. She showcases the processes by which Sherbro identity emerged as a flexible category of practice, allowing individuals the possibility to claim multiple origins and perform ethnic crossovers while remaining Sherbro.
In a world dominated by the British Empire, and at a time when many Europeans considered black people inferior, Sierra Leonean writer A. B. C. Merriman-Labor claimed his right to describe the world as he found it. He looked at the Empire's great capital and laughed. In this first biography of Merriman-Labor, Danell Jones describes the tragic spiral that pulled him down the social ladder from writer and barrister to munitions worker, from witty observer of the social order to patient in a state-run hospital for the poor. In restoring this extraordinary man to the pantheon of African observers of colonialism, she opens a window onto racial attitudes in Edwardian London. An African in Imperial London is a rich portrait of a great metropolis, writhing its way into a new century of appalling social inequity, world-transforming inventions, and unprecedented demands for civil rights.
The first comprehensive book on the participation of Muslim Fula business elites in the post-independence politics of Sierra Leone