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“Surprisingly lively . . . An absorbing tale about the land shenanigans that took place in New Mexico after the Mexican-American War ended in 1848.” —Albuquerque Journal At the end of the Mexican-American War, the Treaty of Guadalupe Hidalgo guaranteed previous Spanish and Mexican land grants, as well as rights for Native Americans to their ancestral homelands. However, organized property theft began soon after. People were methodically dispossessed of their homes through manipulation, conspiracy and even organized crime rings, leading to widespread poverty and isolation. Then in 1967, the Tierra Amarilla Courthouse Raid, led by charismatic civil rights leader Reies López Tijerina, brought the age-old struggle over these stolen lands to the national stage. Author Ray John de Aragón brings to light the suffering brought to New Mexico by land barons, cattlemen and unscrupulous politicians and the effects still felt today. “The history of stolen land in New Mexico is a convoluted one and the myths surrounding Tijerina have given rise to falsehoods. In his latest book, de Aragón aims to set the record straight.” —Akron Beacon Journal
When the Mexican-American War ended in 1848, the Treaty of Guadalupe Hidalgo guaranteed previous Spanish and Mexican land grants, as well as rights for Native Americans to their ancestral homelands. However, organized property theft began soon after. Peop
Through the compelling story of the Tierra Amarilla conflict, David Correia examines how law and property, in general, and a Mexican-period land grant in northern New Mexico, in particular, have been constituted through violence and social struggle. Spain and Mexico populated what is today New Mexico through large common property land grants to sheepherders and agriculturalists. After the U.S.-Mexican War the area saw rampant land speculation and dubious property adjudication with nearly all the grants being rejected by U.S. courts or acquired by land speculators. Of all the land grant conflicts in New Mexico's history, Tierra Amarilla is one of the most sensational, with numerous nineteenth-century speculators ranking among the state's political and economic elite and a remarkable pattern of resistance to land loss by heirs in the twentieth century. Correia narrates a long and largely unknown history of property conflict in Tierra Amarilla characterized by nearly constant violence-night riding and fence cutting, pitched gun battles, and tanks rumbling along the rutted dirt roads of northern New Mexico. The legal geography he constructs is one that includes a remarkable cast of characters: millionaire sheep barons, Spanish anarchists, hooded Klansmen, Puerto Rican freedom fighters-or as J. Edgar Hoover, another of the characters in Correia's story would have called them, "terrorists." By placing property and law at the center of his study, "Properties of Violence" first reveals and then examines a central irony: violence is not the opposite of law but rather is essential to its operation.
Land Grants and Lawsuits in Northern New Mexico presents a comprehensive and clear account of clashing legal systems. Considered the definitive book on New Mexico land grants, it is often used as a text in southwestern studies courses. This edition includes a new introduction by Malcolm Ebright and stunning new cover art by Glen Strock. Contained within are eight case studies of specific land grants, together with background material on the making of Spanish and Mexican land grants and their adjudication by the United States. Ebright draws on his wide experience as a historian and attorney to examine the history of New Mexico's land grants from their antecedents in Spain and Mexico down to present-day land and water lawsuits. With detail illuminated by historical context, Ebright narrates specific cases involving fraud, forgery, and injustice, as well as courageous acts by land grant communities.
This long-awaited book is the most detailed and up-to-date account of the complex history of Pueblo Indian land in New Mexico, beginning in the late seventeenth century and continuing to the present day. The authors have scoured documents and legal decisions to trace the rise of the mysterious Pueblo League between 1700 and 1821 as the basis of Pueblo land under Spanish rule. They have also provided a detailed analysis of Pueblo lands after 1821 to determine how the Pueblos and their non-Indian neighbors reacted to the change from Spanish to Mexican and then to U.S. sovereignty. Characterized by success stories of protection of Pueblo land as well as by centuries of encroachment by non-American Indians on Pueblo lands and resources, this is a uniquely New Mexican history that also reflects issues of indigenous land tenure that vex contested territories all over the world.
Juan P. Valdez was born May 25, 1938 in Canjilon, New Mexico, the second of Amarante and Philomena Valdez' seven children. Juan's father took him out of school after the third grade to help with the raising of crops and tending of livestock necessary to support the family. After having been continuously denied grazing permits by the U. S. Forest Service it was necessary for Juan to sneak his family's cattle on and off the forest pastures on a daily basis. While in his mid-twenties Juan met Reies Lopez Tijerina, a charismatic former preacher who was traveling from village to village in Northern New Mexico speaking out about how the United States had stolen hundreds of thousands of acres of grant lands that were supposed to have been protected by the Treaty of Guadalupe Hidalgo. Juan was the first of eight members of Tijerina's Alianza to enter the Rio Arriba County courthouse on June 5, 1967 in a failed attempt to arrest the local district attorney, Alfonso Sanchez. Ironically, the judge in the courthouse that day was J. M. Scarborough, the father of Mike Scarborough who would wind up assisting Juan in the telling of his family history. Trespassers On Our Own Land is the history of the Valdez family from the time Spain granted Juan Bautista Valdez, Juan's great, great, great-grandfather an interest in a land grant located around the present village of Canones, New Mexico. Mike Scarborough grew up in Espanola, sixty miles south of where Juan grew up. After having spent eight years in the United States Air Force, Mike returned to New Mexico, attended college and law school, and practiced law in the area for twenty-five years. Some years ago he was asked by his good friend, Juan Valdez, to help write Juan's family history. Mike recently completed a five year study of Juan's family history and the period during the late 1800s and early 1900s when the United States government chose to claim ownership of million of acres of then existing land grants and to deny the settlers who had lived on them for over eighty years their legitimate right to use the land. Trespassers on Our Own Land is the result of his research."
NEW YORK TIMES EDITORS’ CHOICE • A powerful, poetic memoir about what it means to exist as an Indigenous woman in America, told in snapshots of the author’s encounters with gun violence. Finalist for the Dayton Literary Peace Prize • Goop Book Club Pick • “Essential . . . We need more voices like Toni Jensen’s, more books like Carry.”—Tommy Orange, New York Times bestselling author of There There Toni Jensen grew up around guns: As a girl, she learned to shoot birds in rural Iowa with her father, a card-carrying member of the NRA. As an adult, she’s had guns waved in her face near Standing Rock, and felt their silent threat on the concealed-carry campus where she teaches. And she has always known that in this she is not alone. As a Métis woman, she is no stranger to the violence enacted on the bodies of Indigenous women, on Indigenous land, and the ways it is hidden, ignored, forgotten. In Carry, Jensen maps her personal experience onto the historical, exploring how history is lived in the body and redefining the language we use to speak about violence in America. In the title chapter, Jensen connects the trauma of school shootings with her own experiences of racism and sexual assault on college campuses. “The Worry Line” explores the gun and gang violence in her neighborhood the year her daughter was born. “At the Workshop” focuses on her graduate school years, during which a workshop classmate repeatedly killed off thinly veiled versions of her in his stories. In “Women in the Fracklands,” Jensen takes the reader inside Standing Rock during the Dakota Access Pipeline protests and bears witness to the peril faced by women in regions overcome by the fracking boom. In prose at once forensic and deeply emotional, Toni Jensen shows herself to be a brave new voice and a fearless witness to her own difficult history—as well as to the violent cultural landscape in which she finds her coordinates. With each chapter, Carry reminds us that surviving in one’s country is not the same as surviving one’s country.
The vital history of New Mexico and Arizona during the formative years between the American Occupation and the coming of the railroad has been compressed by the author into one volume with hundreds of footnotes and many profiles that make this book of vital importance to teachers, students, and researchers. The book is broken into four parts: "General Kearny Comes to Santa Fe," "The Confederates Invade New Mexico," "Carleton's California Column," and "The Long Walk." Many famous men walk and talk through these pages, including Kearny, Doniphan, Baylor, Canby, Carleton, Sibley, and a host of others. In addition, the story of the impact of the Civil War in New Mexico on the Indians, and the tragic results, is told here in detail for the first time. Long out of print, the book is available once again with a new foreword by Marc Simmons and preface by Michael L. Keleher, William A. Keleher's son. It also includes brief biographies of Ernest L. Blumenschein and Oscar E. Berninghaus who provided the original illustrations. William A. Keleher (1886-1972) observed first hand the changing circumstances of people and places of New Mexico. Born in Lawrence, Kansas, he arrived in Albuquerque two years later, with his parents and two older brothers. The older brothers died of diphtheria within a few weeks of their arrival. As an adult, Keleher worked for more than four years as a Morse operator, and later as a reporter on New Mexico newspapers. Bidding a reluctant farewell to newspaper work, Keleher studied law at Washington & Lee University and started practicing law in 1915. He was recognized as a successful attorney, being honored by the New Mexico State Bar as one of the outstanding Attorneys of the Twentieth Century. One quickly observes from his writings, and writings about him, that he lived a fruitful and exemplary life. His knowledge and understanding of humankind is evidenced by this quote attributed to Sir Thomas Browne, 1686, and printed after the title page in "Turmoil in New Mexico": "The iniquity of oblivion scattereth her poppy and deals with the memory of men without distinction to merit and perpetuity.who knows whether the best of men be known, or whether there be not more remarkable men forgot, than any that stand remembered in the known account of time."
In this New York Times Book Review Editors’ Choice, the son of working-class Mexican immigrants flees a life of labor in fruit-packing plants to run in a Native American marathon from Canada to Guatemala in this "stunning memoir that moves to the rhythm of feet, labor, and the many landscapes of the Americas" (Catriona Menzies-Pike, author of The Long Run). Growing up in Yakima, Washington, Noé Álvarez worked at an apple–packing plant alongside his mother, who “slouched over a conveyor belt of fruit, shoulder to shoulder with mothers conditioned to believe this was all they could do with their lives.” A university scholarship offered escape, but as a first–generation Latino college–goer, Álvarez struggled to fit in. At nineteen, he learned about a Native American/First Nations movement called the Peace and Dignity Journeys, epic marathons meant to renew cultural connections across North America. He dropped out of school and joined a group of Dené, Secwépemc, Gitxsan, Dakelh, Apache, Tohono O’odham, Seri, Purépecha, and Maya runners, all fleeing difficult beginnings. Telling their stories alongside his own, Álvarez writes about a four–month–long journey from Canada to Guatemala that pushed him to his limits. He writes not only of overcoming hunger, thirst, and fear—dangers included stone–throwing motorists and a mountain lion—but also of asserting Indigenous and working–class humanity in a capitalist society where oil extraction, deforestation, and substance abuse wreck communities. Running through mountains, deserts, and cities, and through the Mexican territory his parents left behind, Álvarez forges a new relationship with the land, and with the act of running, carrying with him the knowledge of his parents’ migration, and—against all odds in a society that exploits his body and rejects his spirit—the dream of a liberated future. "This book is not like any other out there. You will see this country in a fresh way, and you might see aspects of your own soul. A beautiful run." —Luís Alberto Urrea, author of The House of Broken Angels "When the son of two Mexican immigrants hears about the Peace and Dignity Journeys—'epic marathons meant to renew cultural connections across North America'—he’s compelled enough to drop out of college and sign up for one. Spirit Run is Noé Álvarez’s account of the four months he spends trekking from Canada to Guatemala alongside Native Americans representing nine tribes, all of whom are seeking brighter futures through running, self–exploration, and renewed relationships with the land they’ve traversed." —Runner's World, Best New Running Books of 2020 "An anthem to the landscape that holds our identities and traumas, and its profound power to heal them." —Francisco Cantú, author of The Line Becomes a River