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The book is about Assam’s origin, Assam’s natural and cultural beauty, and again Assam’s political history of destruction by division along with the entry of uncounted immigrants. Also how the powerful the central government has brought the new issue of CAA and NRC in front keeping the issue of development at the back. It also outlines how Gandhi brought Hindu-Muslim hatred of violence under the shadow of “Non-Violence” and “Khilafat” and divided the country and Assam-Bengal but Corona has united mankind keeping behind all religious bigotry. And in the end how the pain of division had brought back the violence in the Capital of Delhi and degraded the value of democracy in the international arena and at last a dream of a bright future through a United British India.
The book is about Assam's origin, Assam's natural and cultural beauty, and again Assam's political history of destruction by division along with the entry of uncounted immigrants. Also how the powerful the central government has brought the new issue of CAA and NRC in front keeping the issue of development at the back. It also outlines how Gandhi brought Hindu-Muslim hatred of violence under the shadow of "Non-Violence" and "Khilafat" and divided the country and Assam-Bengal but Corona has united mankind keeping behind all religious bigotry. And in the end how the pain of division had brought back the violence in the Capital of Delhi and degraded the value of democracy in the international arena and at last a dream of a bright future through a United British India.
Ramachandra Guha’s India after Gandhi is a magisterial account of the pains, struggles, humiliations and glories of the world’s largest and least likely democracy. A riveting chronicle of the often brutal conflicts that have rocked a giant nation, and of the extraordinary individuals and institutions who held it together, it established itself as a classic when it was first published in 2007. In the last decade, India has witnessed, among other things, two general elections; the fall of the Congress and the rise of Narendra Modi; a major anti-corruption movement; more violence against women, Dalits, and religious minorities; a wave of prosperity for some but the persistence of poverty for others; comparative peace in Nagaland but greater discontent in Kashmir than ever before. This tenth anniversary edition, updated and expanded, brings the narrative up to the present. Published to coincide with seventy years of the country’s independence, this definitive history of modern India is the work of one of the world’s finest scholars at the height of his powers.
As in the cascading of water, violence and nonviolence can cascade down from commanding heights of power (as in waterfalls), up from powerless peripheries, and can undulate to spread horizontally (flowing from one space to another). As with containing water, conflict cannot be contained without asking crucial questions about which variables might cause it to cascade from the top-down, bottom up and from the middle-out. The book shows how violence cascades from state to state. Empirical research has shown that nations with a neighbor at war are more likely to have a civil war themselves (Sambanis 2001). More importantly in the analysis of this book, war cascades from hot spot to hot spot within and between states (Autesserre 2010, 2014). The key to understanding cascades of hot spots is in the interaction between local and macro cleavages and alliances (Kalyvas 2006). The analysis exposes the folly of asking single-level policy questions like do the benefits and costs of a regime change in Iraq justify an invasion? We must also ask what other violence might cascade from an invasion of Iraq? The cascades concept is widespread in the physical and biological sciences with cascades in geology, particle physics and the globalization of contagion. The past two decades has seen prominent and powerful applications of the cascades idea to the social sciences (Sunstein 1997; Gladwell 2000; Sikkink 2011). In his discussion of ethnic violence, James Rosenau (1990) stressed that the image of turbulence developed by mathematicians and physicists could provide an important basis for understanding the idea of bifurcation and related ideas of complexity, chaos, and turbulence in complex systems. He classified the bifurcated systems in contemporary world politics as the multicentric system and the statecentric system. Each of these affects the others in multiple ways, at multiple levels, and in ways that make events enormously hard to predict (Rosenau 1990, 2006). He replaced the idea of events with cascades to describe the event structures that 'gather momentum, stall, reverse course, and resume anew as their repercussions spread among whole systems and subsystems' (1990: 299). Through a detailed analysis of case studies in South Asia, that built on John Braithwaite's twenty-five year project Peacebuilding Compared, and coding of conflicts in different parts of the globe, we expand Rosenau's concept of global turbulence and images of cascades. In the cascades of violence in South Asia, we demonstrate how micro-events such as localized riots, land-grabbing, pervasive militarization and attempts to assassinate political leaders are linked to large scale macro-events of global politics. We argue in order to prevent future conflicts there is a need to understand the relationships between history, structures and agency; interest, values and politics; global and local factors and alliances.
Offers a look at the causes and effects of poverty and inequality, as well as the possible solutions. This title features research, human stories, statistics, and compelling arguments. It discusses about the world we live in and how we can make it a better place.
The book is an honest commentary on the ‘Father of The Nation’ – Mahatma Gandhi. Written by well known French philosopher Romain Rolland, the book is an attempt to shed light on Gandhi’s life, his ideals and philosophy. The author has probed and shown spiritual greatness of Gandhiji. The book explains in detail about his Non-violence strategy, his ethical approach to politics and religion as well as willingness to make sacrifices for truth. To portray an honest account of Gandhi’s life, Romain Rolland has also added criticism that he received from eminent personalities like Rabindranath Tagore and Andrews.
Abraham Lincoln sacrificed four million countrymen in the American Civil War to keep the country united, Mao Zedong sacrificed millions of countrymen to bring economic progress to China, and Winston Churchill sacrificed a lot of the British people during the Blitz by Hitler of Nazi-Germany to save the country from a fall like France, but Gandhi destroyed the country by causing human slaughter of Indians by dividing Indians as Hindu and Muslim in the name of “Non-Violence.” Nehru destroyed India using Gandhi’s “Non-Violence” and Patel who failed to prevent “Calcutta Killing,” is falsely proclaimed as the “Iron Man of India.” Lastly, according to Bertrand Russell's view, abolition of the fear of religion would lead to equality of humanity, but Gandhi's division of India, based on religion, will no longer hold good.
This is an illustrated book that points out wildlife crimes conducted in India -- it shows how poachers work, their mechanisms and how officials can control and curb wildlife crime -- which accounts for a shockingly large percentage of illegal trade and crime in the world.
It is a learning lesson for all political leaders of the World to see and learn how a villainous person can make fool the countrymen by having a Dress of half-naked FAKIR (in the words of Winston Churchill) with his ethics of “Non-Violence” bringing division, destruction, slaughter in millions and then the mankind with “Non-Violence” when United Nations Secretary commented a person is a man of peace of mankind.