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Political Philosophy of M. N. Roy M.N. Roy may be best remembered as a philosopher of Radical Humanism. He propounded his new philosophy as a solution for the political, cultural and moral crisis which confronted mankind since 1945. His philosophy was in the nature of a 'Third Force' , as he believed that Communism, as it unfolded itself in the Soviet Union in the Stalinist era, was the greatest menace to human potentialities. He elaborated his schemes of 'Radical Democracy' and 'Humanist Politics' as integral parts of Radical Humanism to philosophically reconstruct a socially-cohesive state structure. The edifice of his philosophy rested on four laudable pillars viz. Rationalism, Humanism, Freedom and Materialism and spiritualism and no longer regarded man as a mere ' economic animal'. His philosophy asserted the supremacy of man in a socio-political system that transcended national boundaries. The study attempts a critical appraisal of Radical Humanism avoiding the adulation of a disciple and the approach of an uncharitable critic. It is an updated study, based on the author's three research dissertations besides other relevant literature. The first six chapters unfold the story of the evolution of Roy's philosophy and the seventh is a critical evaluation of the basic postulates of Radical Humanism. The study endeavors to get under the skin of real Roy, the visionary, who through his condemnation of orthodox Marxism as practiced in the Soviet Union had almost predicted its impending failure that actually happened in 1989. The study would be useful to academics, research scholars, general readers and post-graduate students of social sciences. The pro-Marxist and anti-Marxist intelligentsia should find the work objectively analytical.
When humanism was first receiving widespread public attention in the West, through such publications as The Humanist Manifesto in 1933, unbeknownst to most Westerners humanism was proceeding on a parallel track in India, largely due to the efforts of philosopher and political activist M.N. Roy (1887-1954). Sadly, it wasn''t until the early fifties, at the end of Roy''s life that European humanists began to notice his work.To rectify the unfortunate neglect in the West of one of India''s premier intellectuals, philosopher Innaiah Narisetti has compiled this new collection of Roy''s most significant works. Roy conceived of humanism as a scientific, integral, and radically new worldview. Among many interesting selections in this volume, Roy''s "Principles of Radical Democracy: 22 Theses" is especially representative of his thinking. Here he emphasized ethics and eschewed supernatural interpretations as antithetical to his scientifically oriented conception of "new humanism." He also underscored the importance of universal education to make average people scientifically literate and to teach them critical thinking.Roy was not only a thinker but a doer as well. He spent six years in an Indian prison during the 1930s for opposing the British rule of India.For humanists, philosophers, political scientists, and others, M.N. Roy''s unique and still very relevant view of humanism will have great appeal and broad application beyond its original Indian context.
On the political philosophy of the Indian socialist leader Manabendra Nath Roy, 1893-1954.
This book explores the origins of the academic culture wars of the late 20th century and examines their lasting influence on the humanities and progressive politics. It puts us in a position to ask this question: what to make now of those furious debates over postmodernism, multiculturalism, relativism, critical theory, deconstruction, post-structuralism, and all the rest? In an effort to arrive at a fair judgment on that question, the book reaches for an understanding of postmodern theorists by way of two genres they despised and hopes, for that very reason, to do them justice. It tells a story, and in the telling, advances two basic claims: first, that the phenomenological/hermeneutical tradition is the most suitable source of theory for a humanism that aspires to be universal; and, second, that the ethical and political aspect of the human condition is authentically accessible only through narrative. In conclusion, it argues that the postmodern moment was a necessary one, or will have been if we rise to the occasion and seize the opportunity it offers: a truly universal humanism might yet be realized even in—or perhaps especially in—this atavistic hour of parochial populism.
This is a work of South Asian intellectual history written from a transnational perspective and based on the life and work of M.N. Roy, one of India’s most formidable Marxist intellectuals. Swadeshi revolutionary, co-founder of the Mexican Communist Party, member of the Communist International Presidium, and a major force in the rise of Indian communism, M.N. Roy was a colonial cosmopolitan icon of the interwar years. Exploring the intellectual production of this important thinker, this book traces the historical context of his ideas from 19th-century Bengal to Weimar Germany, through the tumultuous period of world politics in the 1930s and 1940s, and on to post-Independence India. In this book the author makes a number of valuable theoretical contributions. He argues for the importance of conceiving the ‘deterritorial’ zones of thought and action through which Indian anti-colonial political thought operated, and advances a new periodisation for Swadeshi on this basis. He also argues against viewing ‘international communism’ of the 1920s as a single monolith by highlighting the fractures and contestations that influenced colonial politics worldwide. A fresh and insightful perspective on the history of India in the interwar years, this book will be of great interest to scholars and students of the modern history of South and East Asia, America and Europe, and to those interested in anti-colonial struggles, Communist politics and trajectories of Marxist thought in the 20th century.