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Over the centuries, the Middle East has held an important place in the religious consciousness of many Christians in West and East. In the nineteenth century, these interests culminated in extensive missionary work of Protestant and Roman Catholic organisations, among Eastern Christians, Muslims and Jews. The present volume, in articles written by an international group of scholars, discusses themes like the historical background of Christian geopiety among Roman Catholics and Protestants, and the internal tensions and conflicting aims of missions and missionaries, such as between nationalist and internationalist interests, between various rival organisations and between conversionalist and civilizational aims of missions in the Ottoman Empire. In a synthetic overview and a comprehensive bibliography an up-to-date introduction into this field is provided.
The Old Faith and the Russian Land is a historical ethnography that charts the ebbs and flows of ethical practice in a small Russian town over three centuries. The town of Sepych was settled in the late seventeenth century by religious dissenters who fled to the forests of the Urals to escape a world they believed to be in the clutches of the Antichrist. Factions of Old Believers, as these dissenters later came to be known, have maintained a presence in the town ever since. The townspeople of Sepych have also been serfs, free peasants, collective farmers, and, now, shareholders in a post-Soviet cooperative. Douglas Rogers traces connections between the town and some of the major transformations of Russian history, showing how townspeople have responded to a long series of attempts to change them and their communities: tsarist-era efforts to regulate family life and stamp out Old Belief on the Stroganov estates, Soviet collectivization drives and antireligious campaigns, and the marketization, religious revival, and ongoing political transformations of post-Soviet times. Drawing on long-term ethnographic fieldwork and extensive archival and manuscript sources, Rogers argues that religious, political, and economic practice are overlapping arenas in which the people of Sepych have striven to be ethical—in relation to labor and money, food and drink, prayers and rituals, religious books and manuscripts, and the surrounding material landscape. He tracks the ways in which ethical sensibilities—about work and prayer, hierarchy and inequality, gender and generation—have shifted and recombined over time. Rogers concludes that certain expectations about how to be an ethical person have continued to orient townspeople in Sepych over the course of nearly three centuries for specific, identifiable, and often unexpected reasons. Throughout, he demonstrates what a historical and ethnographic study of ethics might look like and uses this approach to ask new questions of Russian, Soviet, and post-Soviet history.
Colonial Presbyterianism is a collection of essays that tell the story of the Presbyterian Church during its formative years in America. The book brings together research from a broad group of scholars into an accessible format for laymen, clergy, and scholars. Through a survey of important personalities and events, the contributors offer a compelling narrative that will be of interest to Presbyterians and all persons interested in colonial America's religious experience. The clergy described in these essays made a lasting impact on their generation both within the church and in the emerging ethos of a new nation. The ecclesiastical issues that surfaced during this period have tended to be the perennial issues with which Presbyterians have been concerned ever since that time. Now at the three-hundredth anniversary of Presbyterian organization in America, Colonial Presbyterianism is a timely reengagement with the old faith for a new day.
In the fourth century, a nun named Egeria traveled through the Holy Land and kept a diary of her experiences. In the twenty-first century, Fr. Lawrence Farley followed partially in her footsteps and wrote his own account of how he experienced the holy sites as they are today. Whether you're planning your own pilgrimage or want to read about places you may never go, Following Egeria will inform and inspire you.
Beginning in the street ministry days of the Jesus Movement, Matthew Gallatin devoted more than 20 years to evangelical Christian ministry. He was a singer/songwriter, worship leader, youth leader, and Calvary Chapel pastor. Nevertheless, he eventually accepted a painful reality: no matter how hard he tried, he was never able to experience the God whom he longed to know. In encountering Orthodox Christianity, he finally found the fullness of the Faith.In Thirsting for God, philosophy professor Gallatin expresses many of the struggles that a Protestant will encounter in coming face to face with Orthodoxy: such things as Protestant relativism, rationalism versus the Orthodox sacramental path to God, and the unity of Scripture and Tradition. He also discusses praying with icons, praying formal prayers, and many other Orthodox traditions.An outstanding book that will help Orthodox readers more deeply appreciate their faith and will give Protestant readers a more thorough understanding of the Church.
A Palestinian Christian theologian shows how the reality of empire shapes the context of the biblical story, and the ongoing experience of Middle East conflict.
Filmed on location in Israel by Focus on the Family Films, Faith Lessons is a unique video series that brings God's Word to life with astounding relevance. By weaving together the Bible's fascinating historical, cultural, religious, and geographical contexts, teacher and historian Ray Vander Laan reveals keen insights into Scripture's significance for modern believers. These illuminating 'faith lessons' afford a new understanding of the Bible that will ground your convictions and transform your life. The completely new Faith Lessons curriculum takes your small group on a round trip to ancient times, places, and customs, and back again. This lively, interactive journey is more than fascinating - it's faith -inspiring and life-changing. Your job as a group leader is simplified with this all-new Leader's Guide: fresh, clear, and easy to follow, designed to minimize your preparation time and minimize your effectiveness. Nothing is left for you to guess at. This volume contains all the material in the Participant's Guide, including maps, photos, sidebars, and other study aids, plus instructions and tips that will take you step-by-step through each faith lesson. The carefully organized format makes it easy to conduct the following invigorating, discussion-filled sessions: Standing at the Crossroads, Wet Feet, First Fruits, Confronting Evil, Iron Culture.
From the early phases of modern missions, Christian missionaries supported many humanitarian activities, mostly framed as subservient to the preaching of Christianity. This anthology contributes to a historically grounded understanding of the complex relationship between Christian missions and the roots of humanitarianism and its contemporary uses in a Middle Eastern context. Contributions focus on ideologies, rhetoric, and practices of missionaries and their apostolates towards humanitarianism, from the mid-19th century Middle East crises, examining different missionaries, their society’s worldview and their networks in various areas of the Middle East. In the early 20th century Christian missions increasingly paid more attention to organisation and bureaucratisation (‘rationalisation’), and media became more important to their work. The volume analyses how non-missionaries took over, to a certain extent, the aims and organisations of the missionaries as to humanitarianism. It seeks to discover and retrace such ‘entangled histories’ for the first time in an integral perspective. Contributors include: Beth Baron, Philippe Bourmaud, Seija Jalagin, Nazan Maksudyan, Michael Marten, Heleen (L.) Murre-van den Berg, Inger Marie Okkenhaug, Idir Ouahes, Maria Chiara Rioli, Karène Sanchez Summerer, Bertrand Taithe, and Chantal Verdeil
Intro -- Acknowledgments -- Contents -- Notes on Contributors -- List of Figures -- List of Tables -- Introduction -- Genesis of a Project -- The Power of a Cultural Paradigm for British Mandate Palestine and Christian Communities -- Precedents -- Looking at Cultural Diplomacy in a Proto-National Setting: Towards an Integrative Approach -- Overview of the Book -- Speaking to the Silences? -- Bibliography -- Turning the Tables? Arab Appropriation and Production of Cultural Diplomacy -- Introduction Part I Indigenising Cultural Diplomacy? -- Bibliography -- Orthodox Clubs and Associations: Cultural, Educational and Religious Networks Between Palestine and Transjordan, 1925-1950 -- Orthodox Laity in the Emirate of Transjordan: Developing Diplomatic Ties in a Political Sphere in Reconfiguration -- Orthodox Laity During the Interwar Period: Regional Networks and Circulations -- Claims for Cultural and Educational Facilities in the New Capital -- Orthodox Laity and the Mandate Representative: Creating Political Ties -- The Orthodox Notables in Transjordan and the Development of the Arab Orthodox Nahda Association -- The Foundation of the Arab Orthodox Nahda Association: A Palestinian Connection? -- The Arab Orthodox Nahda Association: Creating a Communal Urban Presence -- Migration and Regional Circulation: Expanding the Arab Orthodox Imprint in Amman -- The 1940s and the Change of Diplomatic Paradigm -- From Sunday School to the Educational Association -- Sporting and Cultural Associations: Family Networks and Know-How -- Conclusion -- Bibliography -- The Making Stage of the Modern Palestinian Arabic Novel in the Experiences of the udabāʾ Khalīl Baydas (1874-1949) and Iskandar al-Khūri al-BeitJāli (1890-1973) -- A Cultural Life Before Its Destruction -- Literature, Nahda and Russian Schools in Palestine.
The Ottoman Syrians - residents of modern Syria and Lebanon - formed the first Arabic-speaking Evangelical Church in the region. This book offers a fresh narrative of the encounters of this minority Protestant community with American missionaries, Eastern churches and Muslims at the height of the Nahda, from 1860 to 1915. Drawing on rare Arabic publications, it challenges historiography that focuses on Western male actors. Instead it shows that Syrian Protestant women and men were agents of their own history who sought the salvation of Syria while adapting and challenging missionary teachings. These pioneers established a critical link between evangelical religiosity and the socio-cultural currents of the Nahda, making possible the literary and educational achievements of the American Syrian Mission and transforming Syrian society in ways that still endure today.