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This book presents a unique perspective on life in Colonial England, exposing many misconceptions and depicting how elements of its culture that are typically regarded as marginal—such as the activities of pirates—actually had an extensive impact of the populace. The daily lives of most colonial New Englanders were much more colorful and exotic than the drab, pious picture many of us have in mind. Daily Life in Colonial New England exposes as myth much of what we might believe about this era and reveals surprising truths—for example, that sex was openly discussed in Colonial times and was regarded as a welcome necessity of married life, and that women had more legal and marital rights than they did in the 19th century. The book describes topics such as the legal and sexual rights of women, the extent of infant mortality; the lives of underclass citizens who formed the majority in New England, such as indentured servants, African slaves, debtors, and criminals; and the integral role that pirates played in business and employment during the Colonial period. Readers will gain deeper insight into what life during this period was like through accounts of the real terror of being one of the accused in witch hunts and the sympathy that the general population had for dissidents who were questioned and arrested by the government. Primary materials that range from legal documents to sermons, letters, and diaries are used as sources that verify historical ideas and events.
Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
In 1859 John Sibley began a series of biographical sketches of all Harvard graduates; at his death in 1885 he had published three volumes, covering the Classes from 1642-1689. In 1930 the work was resumed by Shipton, who carried the series through the Class of 1750. This book offers a selection from the nine volumes of Shipton's biographies.
The true story of the artist whose high school years in Massachusetts inspired Riverdale. Bob Montana, creator of the Archie comic strip and one of America’s greatest cartoonists, always considered himself a true New Englander. Filled with the antics of the rambunctious teenagers of the fictional Riverdale High, Montana’s comic strip was based on his high school years in Haverhill, Massachusetts. At the height of his career, he lived as a beloved resident in the quaint, picturesque town of Meredith in the heart of the Lakes Region of New Hampshire. For nearly thirty years, he was considered an extraordinarily respected contributor to the community. Drawing from the Yankee humor he saw around him, Montana deftly included local scenes, events, and characters in the puns and pranks of Archie’s comic-strip life. Join Lakes Region historian Carol Lee Anderson as she takes readers beyond the comic strip and tells the story of the remarkable New England life of Bob Montana.
Although stoical New Englanders may not be showy about it, religion continues to play a powerful role in their culture. In fact, their very reticence to discuss religion may stem from long-standing religious divisions in the region. Examining Catholics and Protestants, as well as Conservative Protestants, African Americans, and Jews, this third volume in the Religion by Region series provides a very readable account of religion in this most regional of U.S. regions.
Transdisciplinary Journeys in the Anthropocene offers a new perspective on international environmental scholarship, focusing on the emotional and affective connections between human and nonhuman lives to reveal fresh connections between global issues of climate change, species extinction and colonisation. Combining the rhythm of road travel, interviews with local Aboriginal Elders, and autobiographical storytelling, the book develops a new form of nature writing informed by concepts from posthumanism and the environmental humanities. It also highlights connections between the studied area and the global environment, drawing conceptual links between the auto-ethnographic accounts and international issues. This book will be of great interest to scholars and postgraduates in environmental philosophy, cultural studies, postcolonial theory, Australian studies, anthropology, literary and place studies, ecocriticism, history and animal studies. Transdisciplinary Journeys in the Anthropocene may also be beneficial to studies in nature writing, ecocriticism, environmental literature, postcolonial studies and Australian studies.