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The treatment of Native peoples in Canadian history texts is currently the subject of some debate. This paper analyses the treatment of authors who have written on the period prior to 1665 – a period of tremendous importance as this period of first contact was when many of the stereotypes regarding Native peoples were developed.
These eight reports by white settlers held captive by Indians gripped the imagination not only of early settlers but also of American writers through our history. Puritans among the Indians presents, in modern spelling, the best of the New England narratives. These both delineate the social and ideological struggle between the captors and the settlers, and constitute a dramatic rendition of the Puritans' spiritual struggle for redemption.
On the morning of August 9, 1757, British and colonial officers defending the besieged Fort William Henry surrendered to French forces, accepting the generous "parole of honor" offered by General Montcalm. As the column of British and colonials marched with their families and servants to Fort Edward some miles south, they were set upon by the Indian allies of the French. The resulting "massacre," thought to be one of the bloodiest days of the French and Indian War, became forever ingrained in American myth by James Fenimore Cooper's classic novel The Last of the Mohicans. In Betrayals, historian Ian K. Steele gives us the true story behind Cooper's famous book, bringing to life men such as British commander of Fort William Henry George Monro, English General Webb, his French counterpart Montcalm, and the wild frontier world of Natty Bumppo. The Battle of Lake George and the building of the fort marked the return of European military involvement in intercolonial wars, producing an explosive mixture of the contending martial values of Indians, colonials, and European regulars. The Americans and British who were attacked after surrendering, as well as French officers and their Indian allies (the latter enraged by the small amount of English booty allowed them by the French), all felt deeply betrayed. Contemporary accounts of the victims--whose identities Steele has carefully reconstructed from newly discovered sources--helped to create a powerful, racist American folk memory that still resonates today. Survivors included men and women who were adopted into Indian tribes, sold to Canadians in a well-established white servant trade, or jailed in Canada or France as prisoners of war. Explaining the motives for the most notorious massacre of the colonial period, Steele offers a gripping tale of a fledgling America, one which places the tragic events of the Seven Years' War in a fresh historical context. Anyone interested in the fact behind the fiction will find it fascinating reading.
In this thought-provoking study of nineteenth-century America, J. Samaine Lockwood offers an important new interpretation of the literary movement known as American regionalism. Lockwood argues that regionalism in New England was part of a widespread woman-dominated effort to rewrite history. Lockwood demonstrates that New England regionalism was an intellectual endeavor that overlapped with colonial revivalism and included fiction and history writing, antique collecting, colonial home restoration, and photography. The cohort of writers and artists leading this movement included Sarah Orne Jewett, Alice Morse Earle, and C. Alice Baker, and their project was taken up by women of a younger generation, such as Charlotte Perkins Gilman and Pauline Elizabeth Hopkins, who extended regionalism through the modernist moment. Lockwood draws on a diverse archive that includes fiction, material culture, collecting guides, and more. Showing how these women intellectuals aligned themselves with a powerful legacy of social and cultural dissent, Lockwood reveals that New England regionalism performed queer historical work, placing unmarried women and their myriad desires at the center of both regional and national history.