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This series seeks to keep New Testament and early church researchers, teachers, and students abreast of emerging documentary evidence by reproducing and reviewing recently published Greek inscriptions and papyri that illumine the context in which the Christian church developed. Produced by the Ancient History Documentary Research Centre at Macquarie University, the New Docs volumes broaden the context of biblical studies and other related fields and provide a better understanding of the historical and social milieus of early Christianity.
"Collecting documentary evidence that appeared in publications between 1988 and 1992, volume 10 reproduces, translates, and reviews a selection of Greek inscriptions and papyri that focus on major social institutions of the time. A comprehensive series of indexes for volumes 6-10 offers a cumulative perspective on many topics."--p. 4 of cover.
This series, produced by the Ancient History Documentary Research Centre at Macquarie University, keeps New Testament and early church researchers abreast of emerging documentary evidence by reproducing and reviewing recently published Greek inscriptions and papyri that help illumine the context in which the Christian church developed.
This series seeks to keep New Testament and early church researchers, teachers, and students abreast of emerging documentary evidence by reproducing and reviewing recently published Greek inscriptions and papyri that illumine the context in which the Christian church developed. Produced by the Ancient History Documentary Research Centre at Macquarie University, the New Docs volumes broaden the context of biblical studies and other related fields and provide a better understanding of the historical and social milieus of early Christianity.
This new volume in the New Documents series continues the efforts of the Ancient History Documentary Research Centre at Macquarie University to make available Greek inscriptions and papyri that shed light on the Graeco-Roman world -- the context in which the Christian church developed. Volume 9 includes a selection of secular texts as well as documents directly relating to Judaica and ecclesiastica. Notable entries include "The Ecumenical Synod of Dionysiac Artists, " "The Elders and Rulers (Archons) of the Jews, " and "Fragment from the Unknown Gospel (Papyrus Egerton 2)." Texts and translations are printed side by side; full indices and references are also provided.Since it is being published in honor of Paul Barrett, this volume includes a special preface by Alanna Nobbs, an introductory reflection on Barrett's career and New Testament history by E. A. Judge, and a bibliography of Barrett's work compiled by C. B. Forbes.
This volume of the New Documents Illustrating Early Christianity series introduces scholars and students to the historical, political, civic, religious, cultural, and social context of Ephesian inscriptional evidence. Each of the twenty-five entries in this volume includes one or more original inscriptions, English translation, and a commentary that sheds light on early Christianity, particularly as it relates to Ephesians, Acts, Revelation, and the Pastoral Epistles. Contributors Bradley J. Bitner, James R. Harrison, Phillip Ort, and Isaac T. Soon examine topics such as the gods and the founder of Ephesus, the political and economic relationship between Ephesus and Rome, Ephesian elites and the dynamics of honor, building activity, local sites, and graffiti.
This series seeks to keep New Testament and early church researchers, teachers, and students abreast of emerging documentary evidence by reproducing and reviewing recently published Greek inscriptions and papyri that illumine the context in which the Christian church developed. Produced by the Ancient History Documentary Research Centre at Macquarie University, the New Docs volumes broaden the context of biblical studies and other related fields and provide a better understanding of the historical and social milieus of early Christianity.
This series seeks to keep New Testament and early church researchers, teachers, and students abreast of emerging documentary evidence by reproducing and reviewing recently published Greek inscriptions and papyri that illumine the context in which the Christian church developed. Produced by the Ancient History Documentary Research Centre at Macquarie University, the New Docs volumes broaden the context of biblical studies and other related fields and provide a better understanding of the historical and social milieus of early Christianity.
Paul’s Language of Grace in Its Graeco-Roman Context was originally published by Mohr Siebeck in 2003 and is now reprinted by Wipf and Stock with a new introduction by its author, James R. Harrison. The book was the first major investigation of charis (‘grace’, ‘favor’) in its social, political, and religious context since G. P. Wetter’s pioneering 1913 monograph on the topic. Focusing on the evidence of the inscriptions, papyri, philosophers, and Greek Jewish literature, Harrison examined the operations of the eastern Mediterranean benefaction system, probing the dynamic of reciprocity between the beneficiary and benefactor, whether human or divine. Before Paul’s converts were first exposed to the gospel, they would have held a variety of beliefs regarding the beneficence of the gods. The apostle, therefore, needed to tailor his language of grace as much to the theological and social concerns of the Mediterranean city-states in his missionary outreach as to the variegated traditions of first-century Judaism. In terms of human grace, although Paul endorses the reciprocity system, he redefines its rationale in light of the gospel of grace and transforms its social expression in his house churches. The explosion of ‘grace’ language that occurs in 2 Corinthians 8–9 regarding the Jerusalem collection is unusual in its frequency in comparison to the honorific inscriptions, underscoring the apostle’s distinctive approach to giving. Regarding divine beneficence, Paul accommodates his gospel to contemporary benefaction idiom. But he retains a distinctiveness of viewpoint regarding divine charis: it is non-cultic; it is mediated through a dishonored and impoverished Benefactor; it overturns the do ut des expectation (‘I give so that you may give’) regarding divine blessing in antiquity. Harrison’s book still remains the authoritative coverage of the Graeco-Roman context of charis.
This book examines the educated elite in 1 Corinthians through the development, and application, of an ancient education model. The research reads Paul's text within the social world of early Christianity and uses social-scientific criticism in reconstructing a model that is appropriate for first-century Corinth. Pauline scholars have used models to reconstruct elite education but this study highlights their oversight in recognising the relevancy of the Greek Gymnasium for education. Topics are examined in 1 Corinthians to demonstrate where the model advances an understanding of Paul's interaction with the elite Corinthian Christians in the context of community conflict. This study demonstrates the important contribution that this ancient education model makes in interpreting 1 Corinthians in a Graeco-Roman context. This is Volume 271 of JSNTS.