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In 1926 New Britain, Armenian immigrants gathered to consecrate the first Armenian church in Connecticut, coming together to celebrate their future in the New World and put their tragic past behind them. Victims of the first genocide of the 20th century, Armenians came to the Hardware City in great numbers during the 1920s. It was there they found work, freedom, and safety. Most were orphaned children or members of families separated by geography. Their first order of business was to establish a church, historically the center of Armenian society. As their numbers grew, they thrived. At its peak, the Armenian community boasted drama, choral, dance, and sports groups. They became Americans, serving their new country in war and in peace, but never forgot their roots. New Britain's Armenian Community documents their journey from terror and dislocation to security and freedom.
This is a history of the Armenian community of Manchester
The Armenian question -- The origins of a solution -- The Rooseveltian solution -- The missionary solution -- The Wilsonian solution -- The American solution -- Dissolution.
In 1926 New Britain, Armenian immigrants gathered to consecrate the first Armenian church in Connecticut, coming together to celebrate their future in the New World and put their tragic past behind them. Victims of the first genocide of the 20th century, Armenians came to the Hardware City in great numbers during the 1920s. It was there they found work, freedom, and safety. Most were orphaned children or members of families separated by geography. Their first order of business was to establish a church, historically the center of Armenian society. As their numbers grew, they thrived. At its peak, the Armenian community boasted drama, choral, dance, and sports groups. They became Americans, serving their new country in war and in peace, but never forgot their roots. New Britain's Armenian Community documents their journey from terror and dislocation to security and freedom.
From genocide, forced displacement, and emigration, to the gradual establishment of sedentary and rooted global communities, how has the Armenian diaspora formed and maintained a sense of collective identity? This book explores the richness and magnitude of the Armenian experience through the 20th century to examine how Armenian diaspora elites and their institutions emerged in the post-genocide period and used “stateless power” to compose forms of social discipline. Historians, cultural theorists, literary critics, sociologists, political scientists, and anthropologists explore how national and transnational institutions were built in far-flung sites from Istanbul, Aleppo, Beirut and Jerusalem to Paris, Los Angeles, and the American mid-west. Exploring literary and cultural production as well as the role of religious institutions, the book probes the history and experience of the Armenian diaspora through the long 20th century, from the role of the fin-de-siècle émigré Armenian press to the experience of Syrian-Armenian asylum seekers in the 21st century. It shows that a diaspora's statelessness can not only be evidence of its power, but also how this “stateless power” acts as an alternative and complement to the nation-state.
An estimated one million Armenians were killed in the dying days of the Ottoman Empire in 1915. Against the backdrop of World War I, reports of massacre, atrocity, genocide and exile sparked the largest global humanitarian response up to that date. Britain and its empire - the most powerful internationalist institutional force at the time - played a key role in determining the global response to these events. This book considers the first attempt to intervene on behalf of the victims of the massacres and to prosecute those responsible for 'crimes against humanity' using newly uncovered archival material. It looks at those who attempted to stop the violence and to prosecute the Ottoman perpetrators of the atrocities. In the process it explores why the Armenian question emerged as one of the most popular humanitarian causes in British society, capturing the imagination of philanthropists, politicians and the press. For liberals, it was seen as the embodiment of the humanitarian ideals espoused by their former leader (and four-time Prime Minister), W.E. Gladstone. For conservatives, as articulated most clearly by Winston Churchill, it proved a test case for British imperial power. In looking at the British response to the events in Anatolia, Michelle Tusan provides a new perspective on the genocide and sheds light on one of the first ever international humanitarian campaigns.
First published in 1984 Britain and the Armenian Question examines the direction, changes, and ramifications of British policy towards Armenia during 1915 to 1923. The author has made extensive use of parliamentary papers and those of the Cabinet, Foreign Office, War Office and India office as well as documents produced by pro- Armenian groups during the period. This material is used to build up a detailed and incontrovertible study of British policy, which shows the extent to which it was governed by self-interest even when support for Armenia was its most altruistic. Once Britain secured predominance in the Persian Gulf, she lost all her interest in Armenian territory and the dilemma was posed when the war ended: not only did she no longer need Armenia but also had to decide who to support in Russia. Armenia lost out on all sides and was compelled eventually to adapt herself to the policies of the surrounding countries. This is an interesting read for scholars and researchers of international relations and international political history.