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Andean Ontologies is a fascinating interdisciplinary investigation of how ancient Andean people understood their world and the nature of being. Exploring pre-Hispanic ideas of time, space, and the human body, these essays highlight a range of beliefs across the region’s different cultures, emphasizing the relational aspects of identity in Andean worldviews. Studies included here show that Andeans physically interacted with their pasts through recurring ceremonies in their ritual calendar and that Andean bodies were believed to be changeable entities with the ability to interact with nonhuman and spiritual worlds. A survey of rock art describes Andeans’ changing relationships with places and things over time. Archaeological and ethnographic evidence reveals head hair was believed to be a conduit for the flow of spiritual power, and bioarchaeological remains offer evidence of Andean perceptions of age and wellness. This volume breaks new ground by bringing together an array of renowned specialists including anthropologists, bioarchaeologists, historians, linguists, ethnohistorians, and art historians to evaluate ancient Amerindian ideologies through different interpretive lenses. Many are local researchers from South American countries such as Ecuador, Peru, Bolivia, Chile, and Argentina, and this volume makes their work available to North American readers for the first time. Their essays are highly contextualized according to the territories and time periods studied. Instead of taking an external, outside-in approach, they prioritize internal and localized views that incorporate insights from today’s indigenous societies. This cutting-edge collection demonstrates the value of a multifaceted, holistic, inside-out approach to studying the pre-Columbian world. Contributors: Catherine J. Allen | Richard Lunniss | Matthew Sayre | Nicco La Mattina | Luis Muro | Luis Jaime Castillo | Elsa Tomasto | Giles Spence-Morrow | Edward Swenson | Mary Glowacki | Andres Laguens | Bruce Mannheim | Juan Villanueva | Andrés Troncoso
Reconstructs how life was in the ancient cities of the Andes including how village settlements gave way to religious centers, how city-states became empires, and the importance of Machu Picchu.
A Newbery Medal Winner An Incan boy who tends llamas in a hidden valley in Peru learns the traditions and secrets of his ancestors. "The story of an Incan boy who lives in a hidden valley high in the mountains of Peru with old Chuto the llama herder. Unknown to Cusi, he is of royal blood and is the 'chosen one.' A compelling story."—Booklist
The teachings and practices in this book are a guide into a very easy and safe journey into the magical, transcendental and Spiritual meaning and realization of a more complete, healthy and satisfying life, as well as freedom from inner and outer restrictions. The book spares the need of retiring to the mountains for prolonged retreats, or years of meditations in the lotus posture, or hours of walking or acting in mindfulness. It will also spare you from any danger through the misuse of "master plants" or the need to spend thousands of dollars travelling to strange, faraway places, in the jungle, in search for a real native shaman, or a Priest of Enlightenment. The book contains the "Sacred Wisdom of the Andes" as was given early in the life of the author, Dr. Rod Fuentes, by Don Joaquín, a master of ancient wisdom and holder of the spiritual power of the Andes Mountains, in Rari, Chile. Don Joaquín was an expert in the "creation of realities" and the use of the "haway," which in the Quechua language means "offerings" for the Sacred Spirits of the mountains and to Mother Pachamama, the feminine aspect of the Supreme Being, and the creator and sustainer of the Universe. Rod was initiated by Don Joaquín into the Andean Codes -the Sacred Wisdom of the Andes- which is based on the 4 levels of Consciousness that, when they are taught, all human beings have the skill to naturally develop. These Andean Codes are the keys to a complete life of success and bliss and are the millenarian quantum teachings that can be used to create our own outer reality. The author of this book became a disciple of this legendary master and "guardian of wisdom" until his death in 1982. The most essential teachings, that he received from Don Joaquín, are contained in this extraordinary book.A time will come for humanity, as said many times by Don Joaquín, when this sacred knowledge of the Andes must be transmitted to the greatest number of human beings, without distinction, throughout the world.This book, "From Ayahuasca To Andean Gratitude," shows everyone how to get lasting results in your life through very easy and quick methods that require only a few minutes each day of your time.
Looking Back on the Future takes the reader on a mystical journey into the Andean Cosmo-Vision, the ancient teachings of Andean spirituality, and their relevance for our current world. As a bridge to awakening, and our collective evolution, this body of knowledge is timeless and essential in nature, holding keys to guiding our global family back into Ayni (sacred reciprocity), and harmony with each other, the Earth, Stars, and all Life. In this book you will learn about the 7 Saiwas, Universal Laws that lead to the transformation of consciousness and reconnection with our origins. Traditionally, these teachings and transmissions are passed down to the initiate and Paqo, (Masters of the Living Energy), during their training, which is how I received them. I've been given permission by my teachers to bring this timeless wisdom forward, and share these gifts with those ready to anchor the Light of the Golden Age here on Earth. It is my prayer that this book assists you and all beings to attain Unity within and without as we pass through this portal and Shift of the Ages.
Nowhere on Earth is there an ecological transformation so swift and so extreme as between the snow-line of the high Andes and the tropical rainforest of Amazonia. The different disciplines that research the human past in South America have long tended to treat these two great subzones of the continent as self-contained enough to be taken independently of each other. Objections have repeatedly been raised, however, to warn against imagining too sharp a divide between the people and societies of the Andes and Amazonia, when there are also clear indications of significant connections and transitions between them. Rethinking the Andes–Amazonia Divide brings together archaeologists, linguists, geneticists, anthropologists, ethnohistorians and historians to explore both correlations and contrasts in how the various disciplines see the relationship between the Andes and Amazonia, from deepest prehistory up to the European colonial period. The volume emerges from an innovative programme of conferences and symposia conceived explicitly to foster awareness, discussion and co-operation across the divides between disciplines. Underway since 2008, this programme has already yielded major publications on the Andean past, including History and Language in the Andes (2011) and Archaeology and Language in the Andes (2012).
"A work of hybrid ethnography and spiritual anthropology about the teachings of Ayni, the Q'ero way of knowledge and being. It is not a record of events and things. Rather, it forms a personal narrative, an allegory of seeking and discovery that documents the events that lead to the journey and high-altitude initiation on Ausangate with the traditional Q'ero shaman and wisdom keeper, Sebastian Pauccar Flores, in 2008."--Pref.
"This unique volume illustrates and discusses in detail more than 160 extraordinary fine and decorative art works of the colonial Andes, including examples of the intricate Inca weavings and metalwork that preceded the colonial era as well as a few of the remarkably inventive forms this art took after independence from Spain. An international array of scholars and experts examines the cultural context, aesthetic preoccupations, and diverse themes of art from the viceregal period, particularly the florid patternings and the fanciful beasts and hybrid creatures that have come to characterize colonial Andean art."--Jacket.
Teresa of Jesus of the Andes was the first Chilean saint when she was canonized in 1993 by Pope St. John Paul II. In 1919, she entered the Discalced Carmelites of Santiago at age eighteen and died only eleven months later. An inspiration to young people, she lived a vibrant social life amidst school, sports, music, and friends, all the while being completely devoted to her faith. This volume, first published in 1989, contains both a biography written by Father Michael Griffin, O.C.D., and his translation of the saint’s personal diary. Father Griffin’s biography captures the whole of St. Teresa’s life, including her spiritual development up until her early death as a young nun. Her personal diary shows a young woman striving after holiness and a deep relationship with God. Also included are a full chronology of her life and the two homilies of Pope St. John Paul II given at her beatification and canonization. This book is a reprint of the 1993 edition by Teresian Charism Press. About the Author Fr. Michael D. Griffin, O.C.D., (1924–2016) was born in Philadelphia, Pa., and entered the Discalced Carmelites when he was eighteen years old. Ordained to the priesthood in 1950, Father Michael served as a moral theology professor and later as a chaplain at the National Institutes of Health in Washington, D.C. He spent much of his life promoting the cause of St. Teresa of Jesus of the Andes through his books and speaking engagements.
Royalist Indians and slaves in the northern Andes engaged with the ideas of the Age of Revolution (1780–1825), such as citizenship and freedom. Although generally ignored in recent revolution-centered versions of the Latin American independence processes, their story is an essential part of the history of the period. In Indian and Slave Royalists in the Age of Revolution, Marcela Echeverri draws a picture of the royalist region of Popayán (modern-day Colombia) that reveals deep chronological layers and multiple social and spatial textures. She uses royalism as a lens to rethink the temporal, spatial, and conceptual boundaries that conventionally structure historical narratives about the Age of Revolution. Looking at royalism and liberal reform in the northern Andes, she suggests that profound changes took place within the royalist territories. These emerged as a result of the negotiation of the rights of local people, Indians and slaves, with the changing monarchical regime.