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Drawing upon the work of Muslim women interpreters of the Qur'an, feminist theology, and semantic analysis, Never Wholly Other offers a novel re-interpretation of the Qur'anic discourse on religious "otherness." Lamptey challenges notions of clear and static religious boundaries.
Cover -- Title -- Copyright -- Dedication -- Contents -- Preface -- Abbreviations -- Introduction -- 1 Christian theology of religions -- 2 Rowan Williams's theology of religions -- 3 Islamic theology of religions -- 4 Jerusha Lamptey's theology of religions -- 5 Theology of religions reassessed -- Conclusion -- Index
This book is a collection of engaging, entertaining, and often confronting dialogues with nine thinkers of faith in postmodernity, some of them more prominent than others, all of them possessing the rare quality or gift of thinking rigorously-tentatively-passionately: John D. Caputo, Kevin Hart, Robyn Horner, Richard Kearney, Catherine Keller, Kate Rigby, Mark C. Taylor, Mark I. Wallace, and Merold Westphal. The project was driven by two ambitions: to seek out their thoughts on the question of the gift, which has become a hot topic since the early 1990s in philosophy, theology, and a whole range of academic disciplines, and which was the subject of the interviewer's doctoral work; and, more generally, to examine key elements of these thinkers' most important works. Hence, the dialogues traverse a splendid range of issues - philosophical, theological, ecological, hermeneutical, biblical, scientific, and more. What's more, the dialogical medium has the advantage of casting complex issues in extremely accessible terms, thereby making this collection a must-read for anyone interested in contemporary Continental theory.
Merleau-Ponty and Derrida: Intertwining Embodiment and Alterity proposes the possibility of a Merleau-Ponty inspired philosophy that does not so avowedly seek to extricate itself from phenomenology.
"It is hard to put this profound book into a category. Despite the author's criticisms of Thoreau, it is more like Walden than any other book I have read. . . . The book makes great strides toward bringing the best insights from medieval philosophy and from contemporary environmental ethics together. Anyone interested in both of these areas must read this book."—Daniel A. Dombrowski, The Thomist "Those who share Kohák's concern to understand nature as other than a mere resource or matter in motion will find his temporally oriented interpretation of nature instructive. It is here in particular that Kohák turns moments of experience to account philosophically, turning what we habitually overlook or avoid into an opportunity and basis for self-knowledge. This is an impassioned attempt to see the vital order of nature and the moral order of our humanity as one."—Ethics
The resurgence of "world literature" as a category of study seems to coincide with what we understand as globalization, but how does postcolonial writing fit into this picture? Beyond the content of this novel or that, what elements of postcolonial fiction might challenge the assumption that its main aim is to circulate native information globally? The Long Space provides a fresh look at the importance of postcolonial writing by examining how it articulates history and place both in content and form. Not only does it offer a new theoretical model for understanding decolonization's impact on duration in writing, but through a series of case studies of Guyanese, Somali, Indonesian, and Algerian writers, it urges a more protracted engagement with time and space in postcolonial narrative. Although each writer—Wilson Harris, Nuruddin Farah, Pramoedya Ananta Toer, and Assia Djebar—explores a unique understanding of postcoloniality, each also makes a more general assertion about the difference of time and space in decolonization. Taken together, they herald a transnationalism beyond the contaminated coordinates of globalization as currently construed.
Christopher Hitchens, described in the London Observer as “one of the most prolific, as well as brilliant, journalists of our time” takes on his biggest subject yet–the increasingly dangerous role of religion in the world. In the tradition of Bertrand Russell’s Why I Am Not a Christian and Sam Harris’s recent bestseller, The End Of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope’s awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.
First Published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
A Culture of Refusal is a unique attempt at representing a set of what William Ayers calls «multiply-marginalized» adolescents, situating the voices of migrant and incarcerated youth within out-of-school contexts - in the fields and the streets, and ultimately, in the jails - where these youth live and develop their own cultures of refusal. By exploring and analyzing these environments, this book searches for the ways in which a pragmatic, pro-active response to societal and institutional racism and violence may be nurtured through the adolescents' own lives and literacies.