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Exploring the formation of networks across late medieval Central Europe, this book examines the complex interaction of merchants, students, artists, and diplomats in a web of connections that linked the region. These individuals were friends in business ventures, occasionally families, and not infrequently foes. No single activity linked them, but rather their interconnectivity through matrices based in diverse modalities was key. Partnerships were not always friendship networks, art was sometimes passed between enemies, and families created for financial gain. Taking an interdisciplinary approach, the chapters focus on inclusion and exclusion within intercultural networks, both interpersonal and artistic, using a wide spectrum of source materials and methodological approaches. The concept of friends is considered broadly, not only as connections of mutual affection but also simply through business relationships. Families are considered in terms of how they helped or hindered local integration for foreigners and the matrimonial strategies they pursued. Networks were also deeply impacted by rivalry and hostility.
Medieval Networks in East Central Europe explores the economic, cultural, and religious forms of contact between East Central Europe and the surrounding world in the eight to the fifteenth century. The sixteen chapters are grouped into four thematic parts: the first deals with the problem of the region as a zone between major power centers; the second provides case studies on the economic and cultural implications of religious ties; the third addresses the problem of trade during the state formation process in the region, and the final part looks at the inter- and intraregional trade in the Late Middle Ages. Supported by an extensive range of images, tables, and maps, Medieval Networks in East Central Europe demonstrates and explores the huge significance and international influence that East Central Europe held during the medieval period and is essential reading for scholars and students wishing to understand the integral role that this region played within the processes of the Global Middle Ages.
The Oxford Handbook of Medieval Central Europe summarizes the political, social, and cultural history of medieval Central Europe (c. 800-1600 CE), a region long considered a "forgotten" area of the European past. The 25 cutting-edge chapters present up-to-date research about the region's core medieval kingdoms -- Hungary, Poland, and Bohemia -- and their dynamic interactions with neighboring areas. From the Baltic to the Adriatic, the handbook includes reflections on modern conceptions and uses of the region's shared medieval traditions. The volume's thematic organization reveals rarely compared knowledge about the region's medieval resources: its peoples and structures of power; its social life and economy; its religion and culture; and images of its past.
This book explores social transformations which led to the establishment of medieval Hum (future Herzegovina) and Bosnia in the period from ca. 450 to 1200 AD using the available written and material sources. It follows social and political developments in these historical regions from the last centuries of Late Antiquity, through the social collapse of the seventh and eighth centuries, and into their new medieval beginnings in the ninth century. Fragmentary and problematic sources from this period were, in the past, often used to justify modern political claims to these contested territories and incorporate them into the ‘national biographies’ of the Croats, Serbs and Bosniaks (Bosnian Muslims), or to support the ‘Yugoslavizing’ and other ideological discourses. The book goes beyond ideological and national mythologemes of the past in order to provide a new historical narrative that brings more light to this region placed on the frontiers of both the medieval West and the Byzantine empire. It provides new views of the period between ca. 450 and 1200 for the parts of Western Balkans and Eastern Adriatic, brings the most recent local historical and archaeological research to the Anglophone readership and contributes to the scholarship of the late antique and early medieval Mediterranean study of this very poorly known area. The book is intended for academic audiences interested in history and archaeology of the Late Antiquity and early Middle Ages, but also to all those interested in the general history of Herzegovina, Bosnia, Dalmatia and the Balkans.
This book bridges Japanese and European scholarly approaches to ecclesiastical history to provide new insights into how the papacy conceptualised its authority and attempted to realise and communicate that authority in ecclesiastical and secular spheres across Christendom. Adopting a broad, yet cohesive, temporal and geographical approach that spans the Early to the Late Middle Ages, from Europe to Asia, the book focuses on the different media used to represent authority, the structures through which authority was channelled and the restrictions that popes faced in so doing, and the less certain expression of papal authority on the edges of Christendom. Through twelve chapters that encompass key topics such as anti-popes, artistic representations, preaching, heresy, the crusades, and mission and the East, this interdisciplinary volume brings new perspectives to bear on the medieval papacy. The book demonstrates that the communication of papal authority was a two-way process effected by the popes and their supporters, but also by their enemies who helped to shape concepts of ecclesiastical power. Communicating Papal Authority in the Middle Ages will appeal to researchers and students alike interested in the relationships between the papacy and medieval society and the ways in which the papacy negotiated and expressed its authority in Europe and beyond.
Medieval East Central Europe in a Comparative Perspective draws together the new perspectives concerning the relevance of East Central Europe for current historiography by placing the region in various comparative contexts. The chapters compare conditions within East Central Europe, as well as between East Central Europe, the rest of the continent, and beyond. Including 15 original chapters from an interdisciplinary team of contributors, this collection begins by posing the question: "What is East Central Europe?" with three specialists offering different interpretations and presenting new conclusions. The book is then grouped into five parts which examine political practice, religion, urban experience, and art and literature. The contributors question and explain the reasons for similarities and differences in governance and strategies for handling allies, enemies or subjects in particular ways. They point out themes and structures from town planning to religious orders that did not function according to political boundaries, and for which the inclusion of East Central European territories was systemic. The volume offers a new interpretation of medieval East Central Europe, beyond its traditional limits in space and time and beyond the established conceptual schemes. It will be essential reading for students and scholars of medieval East Central Europe.
Cardinal Bessarion was a towering figure in the fifteenth-century Renaissance. His life spanned the century. In his sixty-nine years of life, he was a stellar student, a Basilian monk, a Greek Orthodox archbishop, a Roman cardinal, a papal diplomat, and an eminent humanist and scholar. Cardinal Bessarion’s life and career were shaped by the tidal wave of the advance of the Ottoman Turks towards the West and by the centuries-old tension between the Orthodox East and the Latin West. He made a significant impact in both these areas. His long-term legacy is his contribution to the revival of classical learning in the fifteenth century Renaissance. This biography presents Cardinal Bessarion in his time and explores his personal perspective on his times and experience. It will be of interest to anybody with an interest in the fifteenth century Renaissance and to specialists in Christian/Islamic relations in the period, the theological tensions between the Latin West and the Greek East, and the history of scholarship.
This book focuses on the conceptualization of the court, palace and ruler of the Umayyad Caliphate of al-Andalus. Western terminology still plays a normative role in the representation of foreign courts, determining concepts that fit poorly into chronologies with their own dynamics and specificities, which is the case of Muslim courts. While Court Studies is a well-developed field for modern Western societies, Muslim medieval courts lack a consistent field of research. Sources elaborate a specific terminology for medieval Muslim court societies. In the specific case of the Umayyad Caliphate of al-Andalus, the court is usually articulated as Bāb Suddat al-Khalīfa (“The door of the Sudda of the caliph”) – a reference to the symbology of the main city gate of Cordoba – or simply as Bāb. Bāb Suddat al-Khalīfa became the most emblematic concept to name the Umayyad palace and its society, which will be additionally interpreted in the framework of the performance of ceremonial. The strong conceptualization of the Umayyad court of Cordoba was highlighted through the articulation of ceremonial, as the mis-en-scène of the conceptualization, expressed by gestures, insignia and hierarchies. The preliminary comparative perspective with the Umayyad Caliphate of Damascus, the ‘Abbasid and Fatimid Caliphates and the Byzantine Empire further discusses the Umayyad Andalusi model in relation to other dynasties. While this book focuses on the Umayyad conceptualization and articulation of ceremonial, this model will be discussed within the Mediterranean and Eastern framework of the 10th and 11th centuries, which broadens the interest of the book to other fields of research.
Conflict, Bargaining, and Kinship Networks in Medieval Eastern Europe takes the familiar view of Eastern Europe, families, and conflicts and stands it on its head. Instead of a world rife with civil war and killing, this book presents a relatively structured environment where conflict is engaged in for the purposes of advancing one’s position, and where death among the royal families is relatively rare. At the heart of this analysis is the use of situational kinship networks—relationships created by elites for the purposes of engaging in conflict with their own kin, but only for the duration of a particular conflict. A new image of medieval Eastern Europe, less consumed by civil war and mass death, will change the perception of medieval Eastern Europe in the minds of readers. This new perception is essential to not only present the past more accurately, but also to allow for medieval Eastern Europe’s integration into the larger medieval world as something other than an aberrant other.