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When Jay Huskee—the grand patriarch of the Huskee clan—falls out of a window and goes missing, he sets off a sequence of events that results in one of the biggest political showdowns in the history of the country of Gyaandostaan. In his absence, his grandson Paul must now stake claim to what is rightfully his. Backed by an ebullient ‘crack’ team, Paul must now confront his greatest fears—including talking to girls—to rescue his people from an oppressive regime. Riotous and riveting, Netagiri takes a satirical look at a power-obsessed society by India’s original funnyman.
In Adivasis and the State, Alf Gunvald Nilsen presents a major study of how subalternity is both constituted and contested through state-society relations in the Bhil heartland of western India. The book unravels the historical processes that subordinated Bhil Adivasi communities to the everyday tyranny of the state and investigates how social movements have mobilised to reclaim citizenship. In doing so, the book also reveals how collective action from below transform the meanings of governmental categories, legal frameworks, and universalising vocabularies of democracy. At the core of the book lies a concern with understanding the dialectics of power and resistance that give form and direction to the political economy of democracy and development in contemporary India. Towards this end, Adivasis and the State contributes a sustained and nuanced Gramscian analysis of hegemony in order to interrogate the possibilities and limits of subaltern political engagement with state structures.
In the north Indian state of Uttarakhand, in the Central Himalayas, Hindu deities are ever present in the lives of devotees. Through ritual practices of placemaking, spirit mediums, oracles, priests, and other specialists bring these beings into embodied form, calling on them for healing and counsel. In exchange for alleviating human suffering, deities ask that a place be made for them—in homes, villages, and temples, and in bodies, lives, and communities. Gods in the World is a richly descriptive and evocative ethnography of Hindu ritual practices that shows how deities and other supernatural agents come to matter to ordinary people. Aftab S. Jassal traces how acts of placemaking, including healing practices that repair and restore relations between people and deities, allow deities to participate and intervene in human affairs. Many of the professional healers, storytellers, musicians, spirit mediums, and lay devotees who are chronicled belong to marginalized Dalit communities. These communities are at the forefront of combined pressures of tourism, neoliberal development, and Hindutva nationalist politics and often find creative ways of responding to their changing worlds. Bringing together fresh insights on the dynamics of caste and gender with enduring questions about ritual, healing, and the nature of human-divine relations, Gods in the World offers a striking account of everyday Hinduism in a contested and rapidly changing region.
What terms are currently up for debate in Indian society? How have their meanings changed over time? This book highlights key words for modern India in everyday usage as well as in scholarly contexts. Encompassing over 250 key words across a wide range of topics, including aesthetics and ceremony, gender, technology and economics, past memories and future imaginaries, these entries introduce some of the basic concepts that inform the 'cultural unconscious' of the Indian subcontinent in order to translate them into critical tools for literary, political, cultural and cognitive studies. Inspired by Raymond Williams' pioneering exploration of English culture and society through the study of keywords, Keywords for India brings together more than 200 leading sub-continental scholars to form a polyphonic collective. Their sustained engagement with an incredibly diverse set of words enables a fearless interrogation of the panoply, the multitude, the shape-shifter that is 'India'. Through its close investigation and unpacking of words, this book investigates the various intellectual possibilities on offer within the Indian subcontinent at the beginning of a fraught new millennium desperately in need of fresh vocabularies. In this sense, Keywords for India presents the world with many emancipatory memes from India.
Vintage Shobhaa Dé, with scathing take-offs on everything, from the caste system to male chauvinism, from sex to social pretension . . . in other words, it's all great fun'-Economic Times Watching the preparations for independent India's 60th birthday in 2007, Dé-poised then to enter her own sixth decade-was struck by the thought, 'Surely my life has taken the same trajectory as the country's!' While she reflected on this, many more questions arose: Does India really deserve to congratulate itself? Has it lived up to the early promises it made to its people? Does Dé herself believe in India? In Superstar India, an intimate confession to her readers, Dé answers these questions and discovers a jawan-young-India, ready to find its place in today's world. Witty, passionate and gloriously opinionated, Superstar India celebrates the spirit of a nation that is certainly not about to lose its glow.
Created in 2000 following a long-standing regional movement, Jharkhand-the land of forests-represents an important experiment in regional autonomy and self-determination for indigenous communities in a postcolonial democracy. Over two decades, Jharkhand has experienced a volatile political environment as competing political groups have mobilised indigenous subaltern communities for different ends. In Reclaiming Indigeneity and Democracy in India's Jharkhand, Ipshita Basu contributes to scholarship on critical social justice and indigeneity by highlighting 'relations of justification' as a central feature of group-based claims-making for social groups identifying with indigeneity in diverse ways. Specifically, the book focuses on reclaiming political recognition for Adivasis within the contemporary dynamics of majoritarian populism and the market economy. Uniting perspectives from philosophy (social justice), politics (democracy and public reasoning), and culture studies (identity), and based on ethnographic and archival research, the author indicates that when 'relations' are at the epicentre of claims-making, expressive attachments determine political activism over the instrumental choices that groups are compelled to make in the context of large power differentials. This book is a timely account of indigenous politics and is an attempt to foreground the complex 'political nature' of social justice claims-making in a democracy such as India.
Taking cognisance of the lack of studies on leadership in modern India, this book explores how leadership is practiced in the Indian context, examining this across varied domains — from rural settings and urban neighbourhoods to political parties and state governments. The importance of individual leaders in the projection of politics in South Asia is evident from how political parties, mobilisation of movements and the media all focus on carefully constructed personalities. Besides, the politically ambitious have considerable room for manoeuvre in the institutional setup of the Indian subcontinent. This book focuses on actors making their political career and/or aspiring for leadership roles, even as it also foregrounds the range of choices open to them in particular contexts. The articles in this volume explore the variety of strategies used by politically engaged actors in trying to acquire (or keep) power — symbolic action, rhetorical usage, moral conviction, building of alliances — illustrating, in the process, both the opportunities and constraints experienced by them. In taking a qualitative approach and tracking both political styles and transactions, this book provides insights into the nature of democracy and the functioning of electoral politics in the subcontinent.