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Life is messy for each of us. But Jen Hatmaker reminds us that it's okay to admit that we're all in the same boat. Join New York Times bestselling author and honorary big sister Jen as she shares hilarious tales, shameless honesty, and unconditional hope for the woman who's forgotten her moxie. We will endure discouragement, heartbreak, failure, and suffering. All of us. And more than once. But we are the very same folks who can experience triumph, perseverance, joy, and rebirth. More than once. And in more than one category. And in more than one season. And that? That's moxie. Moxie reaches for laughter, for courage, for the deep and important truth that women are capable of weathering the storm. We are not victims, we are not weak, we are not a sad, defeated group of sob sisters. Yes, life is hard, but we are incredibly resilient. Of Mess and Moxie shines a light on Jen's own triumphs and tragedies into a sigh of relief for all normal, fierce women everywhere. Whether it's the time she drove to the wrong city for a fourth-grade field trip or the way she learned to truly forgive, she offers a reminder to those of us who sometimes hide in the car eating crackers that we do actually have the moxie to get back up and face our messes head-on. After all, this race is not a contest--there's enough abundance to go around. This book will give you the encouragement you need to remember that: Your mess is normal You are not in competition with your peers--your seat at the table is secure You have incredible gifts to offer Come alongside Jen as she teaches us that we can all choose to live undaunted and in the moment, no matter what the moments hold, and we really can lead vibrant, courageous, grace-filled lives.
The author demonstrates that the Book of Mormon is a native Mesoamerican book (or codex) that exhibits what one would expect of a historical document produced in the context of ancient Mesoamerican civilization. He also shows that scholars' discoveries about Mesoamerica and the contents of the Nephite record are clearly related, listing more than 400 points where the Book of Mormon text corresponds to characteristic Mesoamerican situations, statements, allusions, and history.
Finally, in exploring what Martin Marty refers to as the Book of Mormon's "revelatory appeal," Givens highlights the Book's role as the engine behind what may become the next world religion."--BOOK JACKET.
The 2011 Sperry Symposium volume explores the rich symbolism of Lehi's dream and Nephi's vision, placing such symbols as the mists of darkness, the great and spacious building, and the church of the Lamb of God in the context of the last days.
Mette Harrison is one of the best-known Mormon authors currently writing about Mormonism for a national audience. Her Linda Wallheim mystery series (The Bishop's Wife, His Right Hand, For Time and All Eternities, and, one hopes, many more to come) marks the first time ever that a strong and intelligent Mormon woman (or any other kind of Mormon woman for that matter) has had a starring role in a nationally marketed mystery series. In The Book of Laman, Harrison takes a concept that others have used for a quick joke-the idea of narrating the first part of the Book of Mormon from Laman's perspective-and turns it into a serious and profoundly moving story of redemption that has the ability to make us all better readers, and, more importantly, better people. From the Forward The central conceit of The Book of Laman-telling the story of 1 Nephi from Laman's perspective-seems like a perfect device for a funny book. Indeed, Bob Lewis used it precisely this way in his satirical 1997 novel, The Lost Plates of Laman. Here we see all of the jokes implied the first time we hear that Laman is the narrating the Book of Mormon: the villain becomes the hero, and the hero becomes an insufferable know-it-all, the archaic language is peppered with anachronisms and modern values, and the devotional content of the original text is sacrificed on the twin altars of mocking Mormon weirdness and having a grand time. But Mette Harrison's Book of Laman is not funny. It does not try to be funny. It doesn't use intentional archaisms to make fun of the Book of Mormon's language; rather, it tells its story in a non-distracting modern style. The characters are not simply reversed. Nephi is sometimes an annoying brat, but he is also a real prophet who sees and speaks for the Lord. Laman is neither a comic book villain nor a long-suffering ironist. He is a flawed human being struggling to live well and usually coming up short. And in some of the book's very best scenes, he is touched unexpectedly by grace and God. Harrison's characters are the sorts of people who might actually have existed in history. She does not naturalize the miracles in the Book of Mormon-there really are angels and visions and smiting and all the rest-but she humanizes the actors. And this is important, as it corrects for a reading bias that plagues Latter-day Saints. Simply put: we want the Book of Mormon to be history, not fiction, but we expect the people in it to act like characters in a (not very good) novel and not as the kinds of people who have actually ever existed.
Stop looking for the Book of Mormon in Mesoamerica and start looking for Mesoamerica in the Book of Mormon! Second Witness, a new six-volume series from Greg Kofford Books, takes a detailed, verse-by-verse look at the Book of Mormon. It marshals the best of modern scholarship and new insights into a consistent picture of the Book of Mormon as a historical document. Taking a faithful but scholarly approach to the text and reading it through the insights of linguistics, anthropology, and ethnohistory, the commentary approaches the text from a variety of perspectives: how it was created, how it relates to history and culture, and what religious insights it provides. The commentary accepts the best modern scholarship, which focuses on a particular region of Mesoamerica as the most plausible location for the Book of Mormon’s setting. For the first time, that location—its peoples, cultures, and historical trends—are used as the backdrop for reading the text. The historical background is not presented as proof, but rather as an explanatory context. The commentary does not forget Mormon’s purpose in writing. It discusses the doctrinal and theological aspects of the text and highlights the way in which Mormon created it to meet his goal of “convincing . . . the Jew and Gentile that Jesus is the Christ, the Eternal God.”