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This book deals primarily with the problem of the one and the many. The problems of creation, of evil, of revelation, and of ethics are all treated as special cases of the general problem of relating the finite to the infinite, the many to the one. The authors focus on the unifying theme of mediation, the means by which the Absolute relates to the here and now. The principal figures studied include Philo, Plotinus, Iamblichus, Isaac Israeli, Avicenna, Ibn Gabirol, Al-Ghazâlî, Abraham Ibn Daud, Maimonides, Averroes, Albertus Magnus, Aquinas, Gersonides, Nahmanides, Ibn Falaquera, Narboni, Albalag, Leone Ebreo (Judah Abarbanel), and Spinoza, as well as such Kabbalistic thinkers as Bahir, Cordovero, Luria, Moses de Leon, Ya'akov ben Sheshet, Isaac the Blind, Menahem Renanti, Shem Tov ben Shem Tov, Azriel of Gerona, Alemanno, Luzzato, Cordovero, and Abraham Herrera. The authors include David Winston, John Dillon, Carl Mathis, Bernard McGinn, Arthur Hyman, Alfred Ivry, Lenn E. Goodman, Menachem Kellner, David Burrell, Idit Dobbs-Weinstein, David Bleich, Seymour Feldman, Steven Katz, Moshe Idel, David Novak, Hubert Dethier, Richard Popkin, and Robert McLaren. Taken together, these essays offer an impressive historical survey of the ideas, achievements, and philosophic struggles of a group of men who worked to form a unique and durable tradition that bridged the gap between rival confessions and sects--mystics, rationalists, and empiricists; Jews, Christians, and Muslims. This is a philosophic source whose vitality is not yet exhausted.
This book deals primarily with the problem of the one and the many. The problems of creation, of evil, of revelation, and of ethics are all treated as special cases of the general problem of relating the finite to the infinite, the many to the one. The authors focus on the unifying theme of mediation, the means by which the Absolute relates to the here and now. The principal figures studied include Philo, Plotinus, Iamblichus, Isaac Israeli, Avicenna, Ibn Gabirol, Al-Ghazâlî, Abraham Ibn Daud, Maimonides, Averroes, Albertus Magnus, Aquinas, Gersonides, Nahmanides, Ibn Falaquera, Narboni, Albalag, Leone Ebreo (Judah Abarbanel), and Spinoza, as well as such Kabbalistic thinkers as Bahir, Cordovero, Luria, Moses de Leon, Ya'akov ben Sheshet, Isaac the Blind, Menahem Renanti, Shem Tov ben Shem Tov, Azriel of Gerona, Alemanno, Luzzato, Cordovero, and Abraham Herrera. The authors include David Winston, John Dillon, Carl Mathis, Bernard McGinn, Arthur Hyman, Alfred Ivry, Lenn E. Goodman, Menachem Kellner, David Burrell, Idit Dobbs-Weinstein, David Bleich, Seymour Feldman, Steven Katz, Moshe Idel, David Novak, Hubert Dethier, Richard Popkin, and Robert McLaren. Taken together, these essays offer an impressive historical survey of the ideas, achievements, and philosophic struggles of a group of men who worked to form a unique and durable tradition that bridged the gap between rival confessions and sects—mystics, rationalists, and empiricists; Jews, Christians, and Muslims. This is a philosophic source whose vitality is not yet exhausted.
In this volume, the relationships between two of the most vital currents in Western thought are examined by a group of nineteen internationally known specialists in a variety of disciplines—classics, patristics, philosophy, theology, history of ideas, and literature. The contributing scholars discuss Neoplatonic theories about God, creation, man, and salvation, in relation to the ways in which they were adopted, adapted, or rejected by major Christian thinkers of five periods: Patristic, Later Greek and Byzantine, Medieval, Renaissance, and Modern. Contributors include G.-H. Allard, A. Hilary Armstrong, Elizabeth Bieman, Linos Benakis, Henry Blumenthal, Mary T. Clark, Norris Clarke, John Dillon, Cornelio Fabro, John N. Findlay, Maurice de Gandillac, Edward P. Mahoney, Bernard McGinn, Dominic J. O'Meara, John J. O'Meara, Jean Pépin, Mary Carman Rose, Henri-Dominique Saffrey, Charles B. Schmitt, and Gérard Verbeke.
Drawing on Arabic passages from Ibn Gabirol's original Fons Vitae text, and highlighting philosophical insights from his Hebrew poetry, Sarah Pessin develops a 'theology of desire' at the heart of Ibn Gabirol's eleventh-century cosmo-ontology. She challenges centuries of received scholarship on his work, including his so-called Doctrine of Divine Will. Pessin rejects voluntarist readings of the Fons Vitae as opposing divine emanation. She also emphasizes pseudo-Empedoclean notions of 'divine desire' and 'grounding element' alongside Ibn Gabirol's use of a particularly Neoplatonic method with apophatic (and what she terms 'doubly apophatic') implications. In this way, Pessin reads claims about matter and God as insights about love, desire, and the receptive, dependent and fragile nature of human beings. Pessin reenvisions the entire spirit of Ibn Gabirol's philosophy, moving us from a set of doctrines to a fluid inquiry into the nature of God and human being – and the bond between God and human being in desire.
This is a collection of essays on the sources, interpretations, and influences of Neoplatonism.
Publisher Description
Goodman, focuses on a series of core issues common to the two intertwined philosophical traditions - freedom and determinism, the basis of ethical values, the relationship between faith and reason, the governance of God, the basis of friendship, and the meaning of history - to examine the rich and varied interactions of two traditions that have carried on a written conversation spanning the centuries."--BOOK JACKET.
Recognized as one of the earliest Jewish neo-Platonist writers, Isaac ben Solomon Israeli (ca. 855–955) influenced Muslim, Jewish, and Christian scholars through the Middle Ages. A native of Egypt who wrote in Arabic, Israeli explored definitions of such terms as imagination, sense-perception, desire, love, creation, and “coming-to-be” in his writings. This classic volume contains English translations of Israeli’s philosophical writings, including the Book of Definitions, the Book of Substances, and the Book on Spirit and Soul. Additionally, Isaac Israeli features a biographical sketch of the philosopher and extensive notes and comments on the texts, as well as a survey and appraisal of his philosophy. Restored to print for the first time in decades, Isaac Israeli will be essential reading for students and scholars of medieval philosophy and Jewish studies.
Neoplatonism has sometimes been seen as a species of mysticism. This volume shows that Neoplatonism has, on the contrary, a characteristic and definable structure. It presents the logic of Neoplatonism and carefully distinguishes it from the logic of other forms of philosophy.
Jewish philosophy is often presented as an addendum to Jewish religion rather than as a rich and varied tradition in its own right, but the History of Jewish Philosophy explores the entire scope and variety of Jewish philosophy from philosophical interpretations of the Bible right up to contemporary Jewish feminist and postmodernist thought. The links between Jewish philosophy and its wider cultural context are stressed, building up a comprehensive and historically sensitive view of Jewish philosophy and its place in the development of philosophy as a whole. Includes: · Detailed discussions of the most important Jewish philosophers and philosophical movements · Descriptions of the social and cultural contexts in which Jewish philosophical thought developed throughout the centuries · Contributions by 35 leading scholars in the field, from Britain, Canada, Israel and the US · Detailed and extensive bibliographies